Yin Ze also revealed the greatest regret in his life in his self-described chronology. In the autumn of the 14th year of Hongzhi, he caught Yin Yunong, who had killed the boss of the head in the capital with one sword. At that time, he did not know the true identity of the woman who entered Li Dongyang's mansion. His simple glance made him lose interest in the collection of four of his four first-class appearances, martial arts, and status. This is not afraid of not knowing the goods but comparing goods. After secretly inquiring, he realized that the woman was actually Yin Yunong.
Now Yin Ze only dared to fantasize in his heart. He knew very well how powerful the martial arts of the former boss Li Dao was. So what if he was proficient in the unique skills of the Sun and Moon Sects?
It wasn't that the old birthday boy who was only 20 years old that he slashed his head with a sword. If he really wanted to collect the head of Yinhu, he would be impatient to live a bowl of arsenic before hanging himself!
The sixty years that Hongzhi was promulgated fourteen years ago was the sixth year of orthodox birth of Yin Ze. He was still thinking about how to play with women. Chen Jing praised Yin Ze, who was old and never had a heart in his heart, and at the same time expressed his full understanding of his ideas.
If it weren't for the consciousness of this body coming from more than 500 years later, Chen Jing, as the son of a hundred households in the garrison, would obviously not have any interaction with the world. He would have to inherit his father's sixth-rank military position in the future. In the feudal era, having an official body and not having an official body was the difference between heaven and earth, and the magistrate who broke the family was only the seventh-rank military position.
Because of the influence of martial arts works in previous life and the second brother of the previous life, after reincarnation and re-practice, Chen Jing went to inquire about the world of the world if he had anything to do. He was definitely familiar with the name Yinhu. He often mentioned it by passers-by in the city that this sect is like Ni Jinliu, who was born from Wu and Xia. From top to bottom, it is a woman with good looks. Yinhu is also a three-big leader in the world known as Shaolin and Wudang. For a long time, they relied on not their faces and figures, but their martial arts. The first and third of the three dances in the Demon Sect were suppressed by Yinhu.
The 28th year of Chenghua is the 14th year of Hongzhi. With Yinhu's peerless internal skills and mental methods, Yin Yunong, who entered the fourth zodiac year of his life, looks like he will definitely not exceed thirty in appearance. This peerless charm must have shocked Yinze a little bit of Yinhu.
The following text is Yin Ze's crazy jealousy towards Yang Shen, He Jian and Xu Gui, these three men.
Chen Jing can still understand the jealousy of Yang Shen. History is actually a process of washing away the sand. Only the truly amazing and stunning persons can leave a trace in history. Yang Shen is such a genius who left a strong mark in history. He was later called the first of the three talents of the Ming Dynasty. In his previous life, Chen Jing's impression of Yang Shen was the opening song of the 1994 edition of "Romance of the Three Kingdoms". In this life, he realized what Yang Shen was in the Ming Dynasty under the deep influence of the imperial examination culture of the Ming Dynasty. Even in the right guard of Datong who fought with the Northern Barbarians every day, Chen Jing had heard of this name. He was simply the star of Wenqu in the world, and was well-known.
Yang Shen was originally famous in the 14th year of Hongzhi. In this year, he left Shu and went to Beijing with his father, and walked all the way, studied and wrote poems along the way. He created poems such as "Farewell Poems Through Weicheng", "Flower Leaf Fu", "Ode to Mawei Slope", and "Yellow Leaf Poems", which caused a sensation in Beijing.
Li Dongyang, the chief assistant of the cabinet at that time, loved Yang Shen very much. He praised him and ordered his subordinates to take up his career. He affectionately called Yang Shen a friend. His talent was so deep that people in the world thought that it would be unreasonable for him to fail to win the top scorer. In fact, he did not disappoint the expectations of the world. At the age of 24, he won the Chan Palace, but there was a small episode here. Yang Shen should have been named the top scorer in the third year of Zhengde. The examiners Wang Yang and Liang Chu listed Yang Shen's test paper as the first one. Unexpectedly, the candle flower fell on the test paper and burned it, which led to his reputation being lost. He had to come again next time and then won the top scorer in the sixth year of Zhengde.
What Yin Ze was jealous of was not Yang Shen’s literary attainments and smooth journey to the imperial examination, but the things he wanted but could not get were regarded as grass and abandoned as worn-out clogs.
Through various channels, Yin Ze finally got the purpose of Yin Yunong's trip to the capital that day, mainly to find a marriage for her eldest disciple Xin Chuyang. Yang Shen, who had just joined the cabinet chief assistant, became her goal, but was rejected by Yang Shen's father Yang Tinghe on the grounds that the dog son had an engagement with the Huang family.
Yang Tinghe's decision was also understandable. In the 11th year of Hongzhi, his grandmother Ye died. According to convention, he asked for 27 months. Before leaving the office, his official position was Zuo Chunfang Zuo Zhongyun. This official was an official of the crown prince. A discerning person could tell at a glance that he was the future humerus prepared by Emperor Hongzhi for his son Zhu Houzhao. In fact, this was indeed true. Yang Tinghe returned to Beijing after the mourning period in the summer of Hongzhi in the 14th year of Hongzhi. He was reinstated in the winter of the same year. Finally, he ranked first in the seventh year of Yu Zhengde. His son was favored by the then prime minister. Many prominent families were looking forward to the marriage of the woman in his family and Yang Shen. What level do you have to do with the lady from the family? You dare to compete for the position of the wife of your family as a lady.
This is what Yin Ze was jealous of Yang Shen. He didn't even want the female hero Yinhu who was regarded as a fairy by men in the martial arts world as his wife.
Chen Jing, the name He Jian, was not unfamiliar with him. He was the Minister of War from the sixth year of Zhengde to the eighth year of Zhengde. On July 25, the sixth year of Zhengde, he submitted a memorial to the emperor, suggesting that the elite border troops that often fought against the northern Tartars were mobilized to suppress the peasant army led by Liu Liu and Liu Qi who were rampant in the capital. This suggestion was approved by Emperor Zhengde, and 2,000 officers and soldiers in Xuanfu Town, 2,000 officers and soldiers in Liaodong Town, and 500 officers and soldiers in Yansui Town, totaling 4,500, all of which were cavalry.
This was just the first batch of border troops transferred to the mainland. On the second day of August 2018, the sixth year of Zhengde, Zi Zhengde felt that these troops were still insufficient to suppress the peasant army. He also transferred Xu Tai, deputy general of Xuanfu, Zhang Jun, general of Datong, Zhang Jun, general of guerrillas, and Feng Zhen, deputy general of Yansui, to enter the mainland. They all listened to the eunuchs responsible for suppressing bandits Gu Dayong and Lu Wan, the left censor, to control him. As a military household in Datong, Chen Jing's father Chen Weining went to war with the general and guerrillas. Based on the principle of father-son soldiers, he brought Chen Jing, who was fifteen years old, with him.
The hundreds of garrisons inherited from Chen Jing's father in the future were exchanged for the blood and corpses of many peasant soldiers. According to the socialist class narrative, the executioner who completely suppressed the peasant uprising was a feudal guard who had to criticize and step on ten thousand feet after criticizing the stinking, so that he would never turn over.
Yin Yunong did not find a marriage for his eldest disciple, but he found a deal for his fourth disciple. It was He Jian, who was then the minister of the Ministry of Justice, who was the fifth concubine for him. But the problem was that He Jian and Yin Ze were born in the same year, both of which were for six years of orthodox. It was so cruel to have a young girl become a concubine for an old man in his sixties.
As for Xu Gui, Yin Ze's jealousy towards him is still above Yang Shen and He Jian!
Yin Ze and Xu Gui are not without intersections. They both serve in the Ministry of Justice. The only difference is that Yin Ze is in the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the
Inflow refers to the change of officials from the Sui and Tang dynasties to the Ming and Qing dynasties from the Sui and Tang dynasties to the Ming and Qing dynasties, with the boundary of entering the flow from the ninth rank.
Those who have not obtained a rank are called "not in the current or not in the current or not in the current or not. If they do not in the current or not, they are officials. When Yin Ze took office, he was the Ministry of Justice's official position. Although the rank is the lowest level and the ninth rank, they are officials, no matter what, they are appointed by the court, and they are officials, not officials.
Officials and officials were two different concepts in the feudal era. Especially after the Sui and Tang Dynasties, the status of officials became lower and lower, and they were not within the government's administrative system and did not enjoy the salary of the court. Government officials hired them and paid them for their salaries. In short, it was the staff hired by officials themselves. Because the descendants of officials were not allowed to take the scientific examination, and few were promoted to officials. Therefore, many scholars would rather spend their entire lives than be officials.
Song Jiang in "Water Margin" has a position as a minor official in charge of the position of the clerk.
He often talks about this identity. When he meets a prestigious or surrendered general in the court, he wants to give up the position of Liangshan's leader because he is a relatively low-level official.
Even this Xu Gui, who had no fame or official status, had no martial arts skills, was so poor that he had not married yet, was worthy of being a member of the seventh-rank criminal department at that time, and had raised four stunning female leaders Yin Ze to be jealous?
Because of the white moonlight in the minds of countless men in the martial arts world, the fairy who was born in Yinhu, Xu Gui actually got two people in one breath in Hongzhi's eleventh year, one wife and one concubine, and then got a cheating in his career. At the end of December of the eleventh year of Hongzhi, he was appointed by the court as the county magistrate of Zhejiang Sitongxiang County. This was an eighth rank official position. Yin Ze's first official position was only from the ninth rank, not to mention that Xu Gui got this official position without any fame. Next, he almost jumped every three years. First, he was the judge of Gaotang Prefecture, and then the Tongzhi of Zhuozhou. In the fifth year of Zhengde, he was promoted to the sixth rank of Ganzhou Prefecture, and in October of the following year, he recruited the Ganzhou thief He Jiyu with the help of his wife and concubines from Yinhu. With this contribution, it is no wonder that Yin Ze's jealousy of him was above Yang Shen and He Jian. This is clearly a love and career success!
Seeing this, Chen Jing realized that Yinhu is not the Yinhu that people in the martial arts world see. According to the news he has obtained from public channels over the years, there are only two or three Yinhu disciples walking in the martial arts world. Today's generation is Xin Huiyang and Lu Lingxi. Although Xin Huiyang is the senior sister of Lu Lingxi, he is not the master of Yinhu. Lu Lingxi, who is seven years younger than her, is the Lu Lingxi, who is seven years younger than her. According to Yinze's self-described year of marriage, we can at least draw such a conclusion that these three Yinhu disciples who are married are the same generation as Xin and Lu. The disciples who appear in the martial arts world should be those who have achieved success in martial arts, and the remaining disciples will be digested by the civil service group.
Chen Jing was born in Xiaoxiang in his previous life. The tongues of people here are somewhat curly, h and f are not distinguished, n and l are not distinguished, so that Hunan is not called Hunan but Fulan in the accent of the locals. Chen Jing was often ridiculed during his university years. According to the Hunan dialect, Yinhu's pronunciation became a slut, which is very consistent with the sect's appearance of dignity and lewdness.
In addition to being jealous of Yin Ze, he also complained that after being robbed of his mind by "The Demon Soul Searching Method" and Mandalahua, the Four Truths lost their former temperament and completely became a carbon-based sex doll with skin but no soul. It can only be said that since he prayed for rain, he had to accept mud. If these proud daughters of heaven still retained their previous thinking mode, except for the head of the Chunshui Sword Sect, they would definitely not be willing to fall and sink, and would definitely find a way to escape from the lewd cave.
When the article is about to end, the pen turns around, full of sadness. Although the Si Zhen was in the twenty years of his acquisition by Yin Ze, his life was actually almost half of his life in the feudal era when he was thirty years old. Take the ancestors of Zhengde, the current emperor of Zhengde as an example. His father, Emperor Xiaozong, died at the age of 36, his ancestor Xianzong died at the age of 41, and his great-grandfather Baozong died at the age of 38, and Renzong and Xuanzong, who were founded in the prosperous era of Renxuan, had a lifespan of 48 and 38 respectively. This is still the emperor with the best medical conditions, and the lifespan of ordinary people is even shorter.
All four reals died in their early fifties. From this point, we can see that internal strength does not have the ability to prolong life. Since they are similar in age, Yin Ze suffered a great mental blow. As for Wu and Xia, who came from the island country, it was only twenty years old when she was the master of Yin Ze, but she had an extra eleven or two years of service, but she did not live before her master Yin Ze.
Longevity is sometimes a disaster, and this statement is vividly reflected in Yin Ze. He watched the familiar toys around him leave one by one, but he was powerless and finally was alone.
The custom of tombs in the feudal era was to die as if it were to live, and to think that people would live and what should they be after death. Therefore, someone would serve them when they were alive, and someone would serve them after death. The head of Sizhen and Wuxia Ninja were lewd slaves when they were alive and were still lewd slaves after death, and their bodies were sent by Yin Ze himself into the tomb he prepared for himself. It can be said that the six women could not live in peace even if they died.
The last sentence There is a locust tree in the courtyard. I planted it in the first month of the 14th year of Chenghua. Now the ninth year of Zhengde is like a car cover. Chen Jing reminded the last sentence of "Xiang Jixuan Zhi" read in his previous middle school. There is a loquat tree in the courtyard. It was planted by my wife when she died. Now it is paved and like a cover. They use the growth of trees to show the passage of time. Still life also shows dynamics. The trees grow and people die, things change, time passes, and love is unforgettable, and the prefaced artistic conception is sublimated in an instant.
Senior Yin, you have already received recognition from the Lord, and it can be compared with the Dragon Knight with the same surname as Yin. Your unfulfilled wish will be fulfilled by the Lord. Isn’t it just a heroine born in Yinhu? What’s so amazing!Senior, Chen Jing, the female slave you dare not recycle, Chen Jing, the female slave you dare not recycle, Chen Jing, the female master you dare not recycle, Chen Jing, the female master you dare not recycle, will definitely make her the eye of the formation of the Sixteen Heavenly Witch Formation!
After completing the preface, Chen Jing made a great wish in his heart to turn the head of Yinhu into a 16-day witch.
What exactly is this Sixteen Heavenly Witch Formation that can actually make Chen Jing, as a time traveler, value it so much!?
This starts with Chen Bayi, the first ancestor of the Chen family.
Chen Bayi was born in the first year of Zhizheng in the 19th Yuan Dynasty. Before the Han and Southern people ruled by the 19th Yuan Dynasty, they could only use numbers as names before they were not obtained. They either took the date of birth, or sorted according to seniority, or added the ages of their parents. The name of Taizu of this dynasty before the rebellion was eighteen, which was taken from the sum of the ages of their parents. The first generation ancestor of the Chen family named Bayi because he was born on the first day of August. According to his father, he made a mistake after drinking, and the first generation ancestor was a lieutenant before joining the Daming Tianshang Army.
Since the Song Dynasty, there has been no more men on the land of Yanhuang. Why not bring Wu Gou. This kind of bold statement is replaced by the complaints of "I am not going to be nailed and good men not joining the army." Chen Bayi's purpose of joining the army was not to expel the barbarians and restore China in "The Eight Words of Heaven to Defend Yuan Dynasty", but to avoid the pursuit of the local governments of the Yuan Dynasty. Who made tomb robbers be sentenced to death in the feudal era? Later, the idea developed into robbing grain, money, and women.
The highest moment of Chen Bayi's life was to follow the two kings of Zhongshan and Kaiping to recover the core of the Sixteen Prefectures of Yànyun who had been lost to the enemy for more than 400 years, and was the capital of the political heart of the previous dynasty. But if he was asked to choose one of the two kings, he would definitely choose the cruel and bloodthirsty King Kaiping instead of the loyal and righteous Zhongshan King.
Whenever Kaiping breaks the city, he will indulge the soldiers to act rashly. When the Daming Tian army defeats the Dadu, the first ancestor of the Chen family begins to get ready to go. This is the capital of the former dynasty that has gathered the essence of the Yanhuang land for a hundred years. Not to mention that if you don’t seal a knife for three days, you can grab it for a day, it will be enough for the rest of your life to be rich and spicy.
Unfortunately, this rich Huanmeng failed because the commander of the army was the King of Zhongshan. After the restoration of Dadu, the King of Zhongshan was the first to enfeoff the treasury, and to collect books and treasures. He ordered Zhang Sheng to guard the palace gate with thousands of soldiers, so that eunuchs could protect the palace people, concubines, and lords, and to enforce soldiers without invasion and violence. The officials and people lived in peace and the market was not easy to surround.
In June of the second year of Hongwu in the State Dynasty, Chen Bayi was fortunate to follow Kaiping King Chang Yuchun to promote the Shangdu of the Yuan Dynasty. According to the actual records of Emperor Taizu Gao, the Damingtian army captured more than 10,000 enemies in this battle, seized 10,000 vehicles, 3,000 horses, and 50,000 cattle, which was equivalent to filling the wealth brought by the last emperor of the Yuan Dynasty when he fled to Dadu.
In addition to the yellow and white things that are delicious and delicious for the second half of his life, Chen Bayi also got a carved sandalwood tower on the front Yuan Dynasty. He thought that the box was so exquisite, it must have contained a lot of gold and silver. He split it with one knife and found that there were actually several ghost painting talismans inside. For Chen Bayi, who didn't know a few big characters, these books were not as good as a few taels of silver. He wanted to exchange them with his companions for silver, but his comrades who didn't know a few big characters expressed their disinterest and had to smash them into their hands, just as a commemoration.
Those ghost painting talismans are Sanskrit. The books obtained by Chen Taizu in the previous Yuan Dynasty are classics of the Tantric Vajra lineage. The Tantric Vajra lineage is the sect of the Golden Wheel Dharma King in the The Legend of the Condor Heroes trilogy.
Could it be that this Ming Dynasty was based on Jin-style works?
No, no.
Chen Jing was also a fan of online literature in his previous life. His reading volume before his reincarnation and rehabilitation totaled about 3 billion words. At the age of four, he heard from his father that Qin Mengyao, the head of Yinhu, joined forces with more than ten sects during the Jingnan period of Taizong and completely defeated the Demon Sect on Jianwen's side, and thought he had traveled to the Huang family martial arts world.
But he still found that his drawings were broken. In the fourth year of Zhengde, he heard that a thief named Tian was given a little brother by a big monk in the jurisdiction of Shanxi governor. Soon after, he heard that a monk with the magic name Wuhua was killed by a flying thief surnamed Chu.
Could it be that this is a comprehensive martial arts world that combines the works of three martial arts masters, Huang Yi, Jin Yong and Gu Long?
It can only be said that it is not true. The rumors that Chen Jing heard about in the world are not fakes. The Ming Dynasty where he is now is actually a Ming Dynasty set with the eunuch named Liu Bei for many years, named "The Mountains Are So Beautiful", and under the influence of a certain resentment, he became the protagonist of this fantasy.
Chen Jing's parents died, and obviously he would not be the victim in the Lu Mother's article. Combined with the beginning of the first chapter, it can be seen that he would not be the victim in the NTR article and the male protagonist in the pure love article. Under the control of this readers' resentment arising from the gathering of mudman eunuchs, he is the male protagonist in the harem-like cool article.
As the protagonist of the cool story, how could Chen Jing have no plug-ins?Although he is not in the popular system at present, the protagonist aura given by his resentment is not a joke, it is much more terrifying than the system.
In the former Yuan Dynasty, what they worshipped was not the Zen Buddhism that was everywhere in the Central Plains, but the Tantric Buddhism originated from the snowy plateau. The previous dynasty used the doctrine of Lamaism to affirm the legitimacy of their dominance, so that they gave Tibetan monks great privileges. The Yuan Dynasty emperor's indiscriminate rewards to Tantric monks was so huge that it was shocking.
Kublai Khan's reward to Basiba alone made the Han ministers at that time sigh: The country's wealth and wealth were half entered into Western Fan.
By the time of Emperor Shun of Yuan Dynasty, the power of the monks in the snowy realm reached the extreme. The key was to cater to the hobbies of the last emperor of the Yuan Dynasty. A monk named Jialinzhen paid tribute to the throne of the throne of Emperor Shun of Yuan Dynasty. It was translated into Chinese as "Great Joy", commonly known as "Happy Zen". The Yuan Dynasty's description of Emperor Shun of Yuan Dynasty's reaction was that the emperor was happy about it.
The full name of the Supreme Yoga is the Great Prayer of Prajna. The Vajra Sect also has a unique skill that is powerful in the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Praj
The core factor that makes the Supreme Yoga Tantra superior to the Dragon Elephant Prajna Prajna is that it has a battle formation, which allows practitioners to form battle formations to fight the enemy, and even transmit internal forces, gathering the internal forces of many people on one person. In the past, the Five Chou of Tibetan Borders was able to compete with Hong Qigong with this characteristic.
However, Ga Linzhen combined the array of Supreme Yoga Tantra against the enemy with the Vajra Dance in Vajra Sect. The demon was changed to the Sixteen Heavenly Demon Dance. Vajra Dance tells the legend that Master Padmasambhava, the main founder of Tibetan Buddhism, subdued four witches and made them protectors during his practice. On his way to Nalanda Temple in Tianzhu to obtain scriptures, Guardian Padmasambhava met the four witches who devoured all the passers-by at dusk. He pretended to be dying and was about to die and was about to die, and then he put the four witches into his hat with one touch of his hand, and arrived at Nalanda Temple to take out the four of them from the hats. The four witches showed a very beautiful body and immediately vowed to become the guardian god of the original Vajra Pillar. In fact, the essence is the widely known Dharma Protector Heavenly Mother, so the Sixteen Heavenly Demon Dance is also called the Sixteen Heavenly Mother Dance.
The dynasty history of the dynasty practiced for the former Yuan Dynasty described the Sixteen Heavenly Demons dance in this way: the emperor was lazy in political affairs and was deserted in the banquet. He danced with 16 people including the palace maids, the Three Holy Slaves, Miaole Slaves, and the Manjushus, and was named the Sixteen Heavenly Demons. His head was hung with several braids, and he wore an ivory Buddha crown. His body was covered with tassels, a large red gauze long and short skirt, a golden jacket, a cloud shoulder, a pair of sleeves, a ribbon, a sneaker, a ribbon, a shoe and socks. Each of them held a gabala-like weapon, and a bell and a pestle inside.
When playing music, there were 11 palace maids, who practiced hammer buns, lepa, regular clothes, or Tang hats and narrow shirts.
The music played is made of dragon flute, head tube, small drum, zheng, pipa, sheng, huqin, soundboard and clapper.
This erotic dance made Emperor Shun of Yuan to the point where he had to take the 16th Heavenly Witch when he left Dadu and fled to the north of Mo. However, he could escape the first day of the first day but could not escape the fifteenth day. Shangdu was captured by the Ming army on June 17, 2019, Zhizheng. It was only ten months before Emperor Shun of Yuan Shun had run away. However, Emperor Shun of Yuan Shun ran away again four days before Shangdu fell, but this time he escaped was in a hurry. Otherwise, there would be more than 10,000 vehicles brought from Dadu were seized by the Ming army.
Corruption and party struggles in the late Yuan Dynasty were the root of its demise, but emotional literati held this sin all over the head of the Sixteen Heavenly Demon Dance. In some works of tribute to the late Yuan and early Ming Dynasty, we can often see the condemnation of the Sixteen Heavenly Demon Dance. Song Ne, a Ming man, passed through the Yuan Dadu Palace in the autumn of the year of Renzi in 1372 AD, and wrote down the felt cart. The verse of the demon carrying the demons, but the orioles carrying the flowers in the imperial garden are the restoration of the matter of Emperor Shun of Yuan and the demon dancer. Since ancient times, the devil has been in trouble. The demon dancer dances straight to the end of the world. Who can ask the demons of heaven and the demon dancer? What will happen to you?Many of them are hidden in gold, they are eager to drive white camels, and they are evading wars in the north of Yinshan Mountain, etc. They all compare the Sixteen Heavenly Demon Dance to "Yushu Houting Flower" by Chen Houzhu, and regard it as a desolate sound that will destroy the country.
These secrets of the Vajra Sect are all in this carved sandalwood pagoda. Learning literature and literacy in the agricultural era is a very costly matter. To put it simply, it is the accumulation of three generations to offer a scholar. This is the most popular Chinese character. The learning cost of Sanskrit, a small language that is popular among high-level monks, can be imagined. No wonder Chen Bayi regards the practice posture in the Supreme Yoga Tantra as a small yellow picture to appreciate. Because of ethics, Chen Bayi is not good at reading these things for future generations and hides them at the bottom of the box. Fortunately, the paper has been a thousand years old, and the dry climate in the northern region has not allowed these books to be buried in time, and finally shines in Chen Jing's hands.
Chen Jing did not know Sanskrit, but he was lucky. In addition to the many secrets of the Vajra Sect, there is also a book called "Thousand Characters of Sanskrit". This book was compiled by Yijing, a translator of the Tang Dynasty Buddhist scriptures. It imitated the form of Zhou Xingsi in the Liang Dynasty in the Southern Dynasty, and combined the most commonly used Chinese characters and one thousand Sanskrit words into a chapter according to the meaning for Chinese Buddhist monks and lay people to learn Sanskrit.
The Sanskrit text hidden in the pagoda is inseparable from the degree of sinicization of the Yuan Dynasty. Chinese became the mainstream language of the Yuan Dynasty court during the reign of Emperor Shun of Yuan Dynasty. After he ascended to the extreme, there was no official position of the specialist who translated Mongolian language in the imperial prelude recorded in the historical records of the Yuan Dynasty. This means that not only Emperor Shun of Yuan Dynasty had no obstacles in Chinese communication at that time, but almost all Mongolian ministers had basically no obstacles in Chinese communication. Emperor Shun of Yuan Dynasty even personally revised the wording of the Chinese edict, which was enough to show that his Chinese level was at least close to his mother tongue level.
The snowy plateau is much larger than the Han area in the Central Plains and the reason is naturally due to geographical factors. From the snowy plateau to the Tianzhu, it is enough to pass through several valleys. However, if you want to reach the Central Plains and Han area, you need to cross the Hengduan Mountains. If the snowy plateau is convenient to travel between the Central Plains and the Han area in the Central Plains, Xuanzang would not have to go far away and go around from the Western Regions to India. Therefore, due to the influence of geographical distance, the snowy plateau is closer to the cultural relatives of Tianzhu. He has long borrowed Buddhist culture from Tianzhu, and the writing system comes together. The Tubo language was transformed from the Sanskrit language. Sanskrit as a religious language has always been active in Tantric Buddhism. The power of the foreign monks has not yet been strong enough to allow all the emperors to learn Sanskrit. The purpose of the Sanskrit Thousand Characters is to allow the foreign monks to translate the things written in Sanskrit into Chinese for the purpose of telling them to believers.
Using simple to understand traditional Chinese is the basic skill of a person who has been fully compulsory education for nine years. With this legacy of his previous life, Chen Jing began to learn this reference book. When he first saw the comparison table of Sanskrit Thousand Characters, Chen Jing seemed to have returned to the time when he had just learned English in the first day of his previous life. When he didn’t know how to use the phonetic symbols, he wrote Chinese characters under the words to cut the pronunciation. Bus means daddy, apple means an puddle, and yes means daddy. This method of using the mother tongue to cut the pronunciation is a helpless measure when the teacher teaches the pronunciation or the teacher himself is not accurate. Oral communication will definitely be a big problem. After learning the phonetic symbols, he gave up this evil method of cutting the pronunciation.
If the purpose of learning a foreign language is not to communicate orally but to understand it simply, then you don’t even need to directly compare the words to cut the words. This becomes a typical Chinese room. Problem: A person who only speaks English is in a room, and except for a small window on the door, this room is all closed.
He carried a book with Chinese translation program with him.
There was plenty of manuscript paper, pencils and cabinets in the room.
A piece of paper with Chinese written was sent into the room through a small window, and the person in the room could use his book to translate the words and reply in Chinese, although he could not speak Chinese at all.
Chen Jing translated these classics into Chinese by tying the words. In just three months, he translated these Vajra Secret Books. Even some words that were not in the Sanskrit Thousand Characters text were guessed in a way that combined with the context. Although there were some reasons for his brilliant mind, the lack of entertainment means in the agricultural era was the core factor, on the one hand, it was completely a pleasure in suffering.
Lu Lingxi was praised as the most beautiful person in the world in the past and was also the leader of Yinhu, one of the top 3 in the world. In Chen Jing's opinion, she is really suitable for this set of erotic dances.
With the help of the author's will, Chen Jing must have achieved this wish, and it was completed with great quality. Thanks to Bai Xiaosheng, who appeared in the original work, this man specially compiled various lists of the martial arts world, such as the famous people in the martial arts world, the newcomer list, and the heroes of the martial arts world. Anyway, it made the children of the martial arts world feel that Bai Xiaosheng must have a hundred eyes and monitors every move without blinking.
The most absent-minded list of young men on the list produced by Bai Xiaosheng is the Jianghu Sage Chart. The Jianghu Sage Chart is evaluated every year, with a total of ten places. Whether it is a chivalrous woman or a witch, there are only two criteria for the selection: under 24 years old and unmarried.
If you don’t have a clue, it will naturally be difficult to do things. When there are clues, it will be different. Chen Jing just followed the sensational chart and followed the map. Among the seven female heroes in Yinhu that he collected, Wei Rou, who was listed in the sensational chart by Bai Xiaosheng, was the second place, and he just made up enough of the number of people needed for the Sixteen Heavenly Demon Dance.
After reading Yin Ze's self-descriptive chronology, Chen Jing's eyes fell on the book box made of precious sandalwood placed on the wooden table in front of him. Yin Ze's preface was taken from it. There are fifteen books with spines facing up and down. From left to right, the names on the spine are "The Demon's Transformation of Foundation Building", "The Demon's Sword Technique", "The Demon's Soul Searching Method", "The Demon's Song", "The Demon's Soul-Entering Dance", "Zixia Divine Art", "Hunyuan Gong", "Baoyuan Jin", "Nine Yang Gong", "Taiqing Qi Gong", "The Buddha's Light Shining", "Spring Water Heart Method", "Spring Water Note", "Nijinliu Ren Dharma Tie" and "Tiangang Disha Girl's Heart Sutra".
In addition to the last book "The Heart Sutra of the Heavenly Gang and Earthly Demons", the other fourteen books can be seen from the name of the name of the fourteen books. "The Demon Changes and Foundation Building" is a high-level internal skill of the Demon Sect, and is a common mind method of the Sun, Moon and Star Sect of the Demon Sect. "The Demon Sword Technique" and "The Demon Soul Searching Method" mentioned before, it is the top unique skill of the Moon Sect. "The Demon Song" and "The Demon Soul Ecstasy Dance" sing and danced one by one. You can draw the conclusion that it is the unique skill of the Star Sect without any brain cells. Chen JingI have read the complete works of Mr. Jin in my previous life. "Zixia Divine Kung", "Hunyuan Kung" and "Baoyuan Jin" are the unique skills of the Huashan School. "Nine Yang Kung", "Taiqing Qigong" and "Buddhist Light" are the unique skills of the Emei School. Through the prefixes of "Spring Water Heart Method" and "Spring Water Score", you will know that this is the martial arts of the Chunshui Sword School. As for "Nijin Liunin Art Tie", combined with the templates of the XX Ninha Plate that were popular in the previous life, it is obviously the martial arts of the Ninja of the Island Country.
Chen Jing picked out the "Heart Sutra of the Heavenly Gang and Earthly Demons" on the far right side of the book box, which is very different from the other fourteen books. As Chen Jing expected, he just turned a few pages and came to Liu Bei's conclusion. This book has 60 pages and 120 pages, of which 108 are attached to the text. The first thirty-six pages show various men's sexual intercourse postures, such as old man pushing a cart, old tree trolling, and Guanyin sitting on lotus. The theme of the last 72 pictures is tightly tied. The nude beauties in the painting are tied by ropes, but the tied way is extremely obscene, and there are also words next to it, teaching people how to tie and play with the tied beauties. Three six plus seven two, which is exactly the number of Tiangang and Earthly Demons. It is Yin Ze's experience of playing with women over the past thirty years. This is also why he uses control rather than jade or imperial.
The ancients were very conservative, especially in terms of sex. This concept that was popular in later generations was actually a stereotype of feudal society. If this was true, why did the erotic palace pictures and paintings with sexual activities as the theme spread widely in the Ming and Qing dynasties, so that they were rampant among the imperial palaces, bureaucrats and gentry, and common people?
As one of the four schools of Ming Dynasty and the head of the four talents in Jiangnan, Tang Yin's romantic affairs were circulated everywhere. Stories such as "Three Smile Marriage" and "Tang Bohu's Tiger's Autumn Fragrance" have been adapted into various forms and have been interpreted for hundreds of years. It is said that he is the first painter in the history of Chinese painting to use prostitutes as models and paint nude bodies. The master of the master is "The Romance and Flush Picture". This set of 24 sequels of sequels was copied and engraved into prints by the Hui school engraving worker Gui Yiming, also known as "The Secret Book of Mandarin Ducks", which is regarded as the treasure of ancient Chinese sequels.
The non-realistic style of the Spring Palace Picture can be hanged up and beaten by the magic of light and shadow in later generations in terms of reality, and it cannot make Chen Jing, who was immersed in the sea of desire in his previous life, but the pure text pages made him very interested. Most of them were Yin Ze's experience in dispensing medicine. Judging from the rigorous and meticulous chemical dispensing experience in his previous life, the various prescriptions that Yin Ze was proud of could not even reach the level of a middle school laboratory five hundred years later. For example, the Soul Death Sphere with Mandala Flower as the raw material, the core method was to soak the extremely rough rice wine directly, and there was no purification.
According to common sense, Chen Jing should first read these martial arts secrets that will surely cause storms in the world, because force, or violence, is the element of everything in the law of blood reward.
Chen Jing is not a sperm or a brain. The martial arts secrets of the five major sects of Moon Star, Huashan, Emei and Chunshui, and the knowledge of the island ninja cultivation system cannot arouse Chen Jing's interest, is it because the skills he practices are far stronger than the above martial arts?
He is really not humble, and even if the skills he practices are not the best in the world, he can still rank in the top three!
So what kind of martial arts did Chen Jing practice?
Now Yin Ze only dared to fantasize in his heart. He knew very well how powerful the martial arts of the former boss Li Dao was. So what if he was proficient in the unique skills of the Sun and Moon Sects?
It wasn't that the old birthday boy who was only 20 years old that he slashed his head with a sword. If he really wanted to collect the head of Yinhu, he would be impatient to live a bowl of arsenic before hanging himself!
The sixty years that Hongzhi was promulgated fourteen years ago was the sixth year of orthodox birth of Yin Ze. He was still thinking about how to play with women. Chen Jing praised Yin Ze, who was old and never had a heart in his heart, and at the same time expressed his full understanding of his ideas.
If it weren't for the consciousness of this body coming from more than 500 years later, Chen Jing, as the son of a hundred households in the garrison, would obviously not have any interaction with the world. He would have to inherit his father's sixth-rank military position in the future. In the feudal era, having an official body and not having an official body was the difference between heaven and earth, and the magistrate who broke the family was only the seventh-rank military position.
Because of the influence of martial arts works in previous life and the second brother of the previous life, after reincarnation and re-practice, Chen Jing went to inquire about the world of the world if he had anything to do. He was definitely familiar with the name Yinhu. He often mentioned it by passers-by in the city that this sect is like Ni Jinliu, who was born from Wu and Xia. From top to bottom, it is a woman with good looks. Yinhu is also a three-big leader in the world known as Shaolin and Wudang. For a long time, they relied on not their faces and figures, but their martial arts. The first and third of the three dances in the Demon Sect were suppressed by Yinhu.
The 28th year of Chenghua is the 14th year of Hongzhi. With Yinhu's peerless internal skills and mental methods, Yin Yunong, who entered the fourth zodiac year of his life, looks like he will definitely not exceed thirty in appearance. This peerless charm must have shocked Yinze a little bit of Yinhu.
The following text is Yin Ze's crazy jealousy towards Yang Shen, He Jian and Xu Gui, these three men.
Chen Jing can still understand the jealousy of Yang Shen. History is actually a process of washing away the sand. Only the truly amazing and stunning persons can leave a trace in history. Yang Shen is such a genius who left a strong mark in history. He was later called the first of the three talents of the Ming Dynasty. In his previous life, Chen Jing's impression of Yang Shen was the opening song of the 1994 edition of "Romance of the Three Kingdoms". In this life, he realized what Yang Shen was in the Ming Dynasty under the deep influence of the imperial examination culture of the Ming Dynasty. Even in the right guard of Datong who fought with the Northern Barbarians every day, Chen Jing had heard of this name. He was simply the star of Wenqu in the world, and was well-known.
Yang Shen was originally famous in the 14th year of Hongzhi. In this year, he left Shu and went to Beijing with his father, and walked all the way, studied and wrote poems along the way. He created poems such as "Farewell Poems Through Weicheng", "Flower Leaf Fu", "Ode to Mawei Slope", and "Yellow Leaf Poems", which caused a sensation in Beijing.
Li Dongyang, the chief assistant of the cabinet at that time, loved Yang Shen very much. He praised him and ordered his subordinates to take up his career. He affectionately called Yang Shen a friend. His talent was so deep that people in the world thought that it would be unreasonable for him to fail to win the top scorer. In fact, he did not disappoint the expectations of the world. At the age of 24, he won the Chan Palace, but there was a small episode here. Yang Shen should have been named the top scorer in the third year of Zhengde. The examiners Wang Yang and Liang Chu listed Yang Shen's test paper as the first one. Unexpectedly, the candle flower fell on the test paper and burned it, which led to his reputation being lost. He had to come again next time and then won the top scorer in the sixth year of Zhengde.
What Yin Ze was jealous of was not Yang Shen’s literary attainments and smooth journey to the imperial examination, but the things he wanted but could not get were regarded as grass and abandoned as worn-out clogs.
Through various channels, Yin Ze finally got the purpose of Yin Yunong's trip to the capital that day, mainly to find a marriage for her eldest disciple Xin Chuyang. Yang Shen, who had just joined the cabinet chief assistant, became her goal, but was rejected by Yang Shen's father Yang Tinghe on the grounds that the dog son had an engagement with the Huang family.
Yang Tinghe's decision was also understandable. In the 11th year of Hongzhi, his grandmother Ye died. According to convention, he asked for 27 months. Before leaving the office, his official position was Zuo Chunfang Zuo Zhongyun. This official was an official of the crown prince. A discerning person could tell at a glance that he was the future humerus prepared by Emperor Hongzhi for his son Zhu Houzhao. In fact, this was indeed true. Yang Tinghe returned to Beijing after the mourning period in the summer of Hongzhi in the 14th year of Hongzhi. He was reinstated in the winter of the same year. Finally, he ranked first in the seventh year of Yu Zhengde. His son was favored by the then prime minister. Many prominent families were looking forward to the marriage of the woman in his family and Yang Shen. What level do you have to do with the lady from the family? You dare to compete for the position of the wife of your family as a lady.
This is what Yin Ze was jealous of Yang Shen. He didn't even want the female hero Yinhu who was regarded as a fairy by men in the martial arts world as his wife.
Chen Jing, the name He Jian, was not unfamiliar with him. He was the Minister of War from the sixth year of Zhengde to the eighth year of Zhengde. On July 25, the sixth year of Zhengde, he submitted a memorial to the emperor, suggesting that the elite border troops that often fought against the northern Tartars were mobilized to suppress the peasant army led by Liu Liu and Liu Qi who were rampant in the capital. This suggestion was approved by Emperor Zhengde, and 2,000 officers and soldiers in Xuanfu Town, 2,000 officers and soldiers in Liaodong Town, and 500 officers and soldiers in Yansui Town, totaling 4,500, all of which were cavalry.
This was just the first batch of border troops transferred to the mainland. On the second day of August 2018, the sixth year of Zhengde, Zi Zhengde felt that these troops were still insufficient to suppress the peasant army. He also transferred Xu Tai, deputy general of Xuanfu, Zhang Jun, general of Datong, Zhang Jun, general of guerrillas, and Feng Zhen, deputy general of Yansui, to enter the mainland. They all listened to the eunuchs responsible for suppressing bandits Gu Dayong and Lu Wan, the left censor, to control him. As a military household in Datong, Chen Jing's father Chen Weining went to war with the general and guerrillas. Based on the principle of father-son soldiers, he brought Chen Jing, who was fifteen years old, with him.
The hundreds of garrisons inherited from Chen Jing's father in the future were exchanged for the blood and corpses of many peasant soldiers. According to the socialist class narrative, the executioner who completely suppressed the peasant uprising was a feudal guard who had to criticize and step on ten thousand feet after criticizing the stinking, so that he would never turn over.
Yin Yunong did not find a marriage for his eldest disciple, but he found a deal for his fourth disciple. It was He Jian, who was then the minister of the Ministry of Justice, who was the fifth concubine for him. But the problem was that He Jian and Yin Ze were born in the same year, both of which were for six years of orthodox. It was so cruel to have a young girl become a concubine for an old man in his sixties.
As for Xu Gui, Yin Ze's jealousy towards him is still above Yang Shen and He Jian!
Yin Ze and Xu Gui are not without intersections. They both serve in the Ministry of Justice. The only difference is that Yin Ze is in the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the midst of the
Inflow refers to the change of officials from the Sui and Tang dynasties to the Ming and Qing dynasties from the Sui and Tang dynasties to the Ming and Qing dynasties, with the boundary of entering the flow from the ninth rank.
Those who have not obtained a rank are called "not in the current or not in the current or not in the current or not. If they do not in the current or not, they are officials. When Yin Ze took office, he was the Ministry of Justice's official position. Although the rank is the lowest level and the ninth rank, they are officials, no matter what, they are appointed by the court, and they are officials, not officials.
Officials and officials were two different concepts in the feudal era. Especially after the Sui and Tang Dynasties, the status of officials became lower and lower, and they were not within the government's administrative system and did not enjoy the salary of the court. Government officials hired them and paid them for their salaries. In short, it was the staff hired by officials themselves. Because the descendants of officials were not allowed to take the scientific examination, and few were promoted to officials. Therefore, many scholars would rather spend their entire lives than be officials.
Song Jiang in "Water Margin" has a position as a minor official in charge of the position of the clerk.
He often talks about this identity. When he meets a prestigious or surrendered general in the court, he wants to give up the position of Liangshan's leader because he is a relatively low-level official.
Even this Xu Gui, who had no fame or official status, had no martial arts skills, was so poor that he had not married yet, was worthy of being a member of the seventh-rank criminal department at that time, and had raised four stunning female leaders Yin Ze to be jealous?
Because of the white moonlight in the minds of countless men in the martial arts world, the fairy who was born in Yinhu, Xu Gui actually got two people in one breath in Hongzhi's eleventh year, one wife and one concubine, and then got a cheating in his career. At the end of December of the eleventh year of Hongzhi, he was appointed by the court as the county magistrate of Zhejiang Sitongxiang County. This was an eighth rank official position. Yin Ze's first official position was only from the ninth rank, not to mention that Xu Gui got this official position without any fame. Next, he almost jumped every three years. First, he was the judge of Gaotang Prefecture, and then the Tongzhi of Zhuozhou. In the fifth year of Zhengde, he was promoted to the sixth rank of Ganzhou Prefecture, and in October of the following year, he recruited the Ganzhou thief He Jiyu with the help of his wife and concubines from Yinhu. With this contribution, it is no wonder that Yin Ze's jealousy of him was above Yang Shen and He Jian. This is clearly a love and career success!
Seeing this, Chen Jing realized that Yinhu is not the Yinhu that people in the martial arts world see. According to the news he has obtained from public channels over the years, there are only two or three Yinhu disciples walking in the martial arts world. Today's generation is Xin Huiyang and Lu Lingxi. Although Xin Huiyang is the senior sister of Lu Lingxi, he is not the master of Yinhu. Lu Lingxi, who is seven years younger than her, is the Lu Lingxi, who is seven years younger than her. According to Yinze's self-described year of marriage, we can at least draw such a conclusion that these three Yinhu disciples who are married are the same generation as Xin and Lu. The disciples who appear in the martial arts world should be those who have achieved success in martial arts, and the remaining disciples will be digested by the civil service group.
Chen Jing was born in Xiaoxiang in his previous life. The tongues of people here are somewhat curly, h and f are not distinguished, n and l are not distinguished, so that Hunan is not called Hunan but Fulan in the accent of the locals. Chen Jing was often ridiculed during his university years. According to the Hunan dialect, Yinhu's pronunciation became a slut, which is very consistent with the sect's appearance of dignity and lewdness.
In addition to being jealous of Yin Ze, he also complained that after being robbed of his mind by "The Demon Soul Searching Method" and Mandalahua, the Four Truths lost their former temperament and completely became a carbon-based sex doll with skin but no soul. It can only be said that since he prayed for rain, he had to accept mud. If these proud daughters of heaven still retained their previous thinking mode, except for the head of the Chunshui Sword Sect, they would definitely not be willing to fall and sink, and would definitely find a way to escape from the lewd cave.
When the article is about to end, the pen turns around, full of sadness. Although the Si Zhen was in the twenty years of his acquisition by Yin Ze, his life was actually almost half of his life in the feudal era when he was thirty years old. Take the ancestors of Zhengde, the current emperor of Zhengde as an example. His father, Emperor Xiaozong, died at the age of 36, his ancestor Xianzong died at the age of 41, and his great-grandfather Baozong died at the age of 38, and Renzong and Xuanzong, who were founded in the prosperous era of Renxuan, had a lifespan of 48 and 38 respectively. This is still the emperor with the best medical conditions, and the lifespan of ordinary people is even shorter.
All four reals died in their early fifties. From this point, we can see that internal strength does not have the ability to prolong life. Since they are similar in age, Yin Ze suffered a great mental blow. As for Wu and Xia, who came from the island country, it was only twenty years old when she was the master of Yin Ze, but she had an extra eleven or two years of service, but she did not live before her master Yin Ze.
Longevity is sometimes a disaster, and this statement is vividly reflected in Yin Ze. He watched the familiar toys around him leave one by one, but he was powerless and finally was alone.
The custom of tombs in the feudal era was to die as if it were to live, and to think that people would live and what should they be after death. Therefore, someone would serve them when they were alive, and someone would serve them after death. The head of Sizhen and Wuxia Ninja were lewd slaves when they were alive and were still lewd slaves after death, and their bodies were sent by Yin Ze himself into the tomb he prepared for himself. It can be said that the six women could not live in peace even if they died.
The last sentence There is a locust tree in the courtyard. I planted it in the first month of the 14th year of Chenghua. Now the ninth year of Zhengde is like a car cover. Chen Jing reminded the last sentence of "Xiang Jixuan Zhi" read in his previous middle school. There is a loquat tree in the courtyard. It was planted by my wife when she died. Now it is paved and like a cover. They use the growth of trees to show the passage of time. Still life also shows dynamics. The trees grow and people die, things change, time passes, and love is unforgettable, and the prefaced artistic conception is sublimated in an instant.
Senior Yin, you have already received recognition from the Lord, and it can be compared with the Dragon Knight with the same surname as Yin. Your unfulfilled wish will be fulfilled by the Lord. Isn’t it just a heroine born in Yinhu? What’s so amazing!Senior, Chen Jing, the female slave you dare not recycle, Chen Jing, the female slave you dare not recycle, Chen Jing, the female master you dare not recycle, Chen Jing, the female master you dare not recycle, will definitely make her the eye of the formation of the Sixteen Heavenly Witch Formation!
After completing the preface, Chen Jing made a great wish in his heart to turn the head of Yinhu into a 16-day witch.
What exactly is this Sixteen Heavenly Witch Formation that can actually make Chen Jing, as a time traveler, value it so much!?
This starts with Chen Bayi, the first ancestor of the Chen family.
Chen Bayi was born in the first year of Zhizheng in the 19th Yuan Dynasty. Before the Han and Southern people ruled by the 19th Yuan Dynasty, they could only use numbers as names before they were not obtained. They either took the date of birth, or sorted according to seniority, or added the ages of their parents. The name of Taizu of this dynasty before the rebellion was eighteen, which was taken from the sum of the ages of their parents. The first generation ancestor of the Chen family named Bayi because he was born on the first day of August. According to his father, he made a mistake after drinking, and the first generation ancestor was a lieutenant before joining the Daming Tianshang Army.
Since the Song Dynasty, there has been no more men on the land of Yanhuang. Why not bring Wu Gou. This kind of bold statement is replaced by the complaints of "I am not going to be nailed and good men not joining the army." Chen Bayi's purpose of joining the army was not to expel the barbarians and restore China in "The Eight Words of Heaven to Defend Yuan Dynasty", but to avoid the pursuit of the local governments of the Yuan Dynasty. Who made tomb robbers be sentenced to death in the feudal era? Later, the idea developed into robbing grain, money, and women.
The highest moment of Chen Bayi's life was to follow the two kings of Zhongshan and Kaiping to recover the core of the Sixteen Prefectures of Yànyun who had been lost to the enemy for more than 400 years, and was the capital of the political heart of the previous dynasty. But if he was asked to choose one of the two kings, he would definitely choose the cruel and bloodthirsty King Kaiping instead of the loyal and righteous Zhongshan King.
Whenever Kaiping breaks the city, he will indulge the soldiers to act rashly. When the Daming Tian army defeats the Dadu, the first ancestor of the Chen family begins to get ready to go. This is the capital of the former dynasty that has gathered the essence of the Yanhuang land for a hundred years. Not to mention that if you don’t seal a knife for three days, you can grab it for a day, it will be enough for the rest of your life to be rich and spicy.
Unfortunately, this rich Huanmeng failed because the commander of the army was the King of Zhongshan. After the restoration of Dadu, the King of Zhongshan was the first to enfeoff the treasury, and to collect books and treasures. He ordered Zhang Sheng to guard the palace gate with thousands of soldiers, so that eunuchs could protect the palace people, concubines, and lords, and to enforce soldiers without invasion and violence. The officials and people lived in peace and the market was not easy to surround.
In June of the second year of Hongwu in the State Dynasty, Chen Bayi was fortunate to follow Kaiping King Chang Yuchun to promote the Shangdu of the Yuan Dynasty. According to the actual records of Emperor Taizu Gao, the Damingtian army captured more than 10,000 enemies in this battle, seized 10,000 vehicles, 3,000 horses, and 50,000 cattle, which was equivalent to filling the wealth brought by the last emperor of the Yuan Dynasty when he fled to Dadu.
In addition to the yellow and white things that are delicious and delicious for the second half of his life, Chen Bayi also got a carved sandalwood tower on the front Yuan Dynasty. He thought that the box was so exquisite, it must have contained a lot of gold and silver. He split it with one knife and found that there were actually several ghost painting talismans inside. For Chen Bayi, who didn't know a few big characters, these books were not as good as a few taels of silver. He wanted to exchange them with his companions for silver, but his comrades who didn't know a few big characters expressed their disinterest and had to smash them into their hands, just as a commemoration.
Those ghost painting talismans are Sanskrit. The books obtained by Chen Taizu in the previous Yuan Dynasty are classics of the Tantric Vajra lineage. The Tantric Vajra lineage is the sect of the Golden Wheel Dharma King in the The Legend of the Condor Heroes trilogy.
Could it be that this Ming Dynasty was based on Jin-style works?
No, no.
Chen Jing was also a fan of online literature in his previous life. His reading volume before his reincarnation and rehabilitation totaled about 3 billion words. At the age of four, he heard from his father that Qin Mengyao, the head of Yinhu, joined forces with more than ten sects during the Jingnan period of Taizong and completely defeated the Demon Sect on Jianwen's side, and thought he had traveled to the Huang family martial arts world.
But he still found that his drawings were broken. In the fourth year of Zhengde, he heard that a thief named Tian was given a little brother by a big monk in the jurisdiction of Shanxi governor. Soon after, he heard that a monk with the magic name Wuhua was killed by a flying thief surnamed Chu.
Could it be that this is a comprehensive martial arts world that combines the works of three martial arts masters, Huang Yi, Jin Yong and Gu Long?
It can only be said that it is not true. The rumors that Chen Jing heard about in the world are not fakes. The Ming Dynasty where he is now is actually a Ming Dynasty set with the eunuch named Liu Bei for many years, named "The Mountains Are So Beautiful", and under the influence of a certain resentment, he became the protagonist of this fantasy.
Chen Jing's parents died, and obviously he would not be the victim in the Lu Mother's article. Combined with the beginning of the first chapter, it can be seen that he would not be the victim in the NTR article and the male protagonist in the pure love article. Under the control of this readers' resentment arising from the gathering of mudman eunuchs, he is the male protagonist in the harem-like cool article.
As the protagonist of the cool story, how could Chen Jing have no plug-ins?Although he is not in the popular system at present, the protagonist aura given by his resentment is not a joke, it is much more terrifying than the system.
In the former Yuan Dynasty, what they worshipped was not the Zen Buddhism that was everywhere in the Central Plains, but the Tantric Buddhism originated from the snowy plateau. The previous dynasty used the doctrine of Lamaism to affirm the legitimacy of their dominance, so that they gave Tibetan monks great privileges. The Yuan Dynasty emperor's indiscriminate rewards to Tantric monks was so huge that it was shocking.
Kublai Khan's reward to Basiba alone made the Han ministers at that time sigh: The country's wealth and wealth were half entered into Western Fan.
By the time of Emperor Shun of Yuan Dynasty, the power of the monks in the snowy realm reached the extreme. The key was to cater to the hobbies of the last emperor of the Yuan Dynasty. A monk named Jialinzhen paid tribute to the throne of the throne of Emperor Shun of Yuan Dynasty. It was translated into Chinese as "Great Joy", commonly known as "Happy Zen". The Yuan Dynasty's description of Emperor Shun of Yuan Dynasty's reaction was that the emperor was happy about it.
The full name of the Supreme Yoga is the Great Prayer of Prajna. The Vajra Sect also has a unique skill that is powerful in the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Praj
The core factor that makes the Supreme Yoga Tantra superior to the Dragon Elephant Prajna Prajna is that it has a battle formation, which allows practitioners to form battle formations to fight the enemy, and even transmit internal forces, gathering the internal forces of many people on one person. In the past, the Five Chou of Tibetan Borders was able to compete with Hong Qigong with this characteristic.
However, Ga Linzhen combined the array of Supreme Yoga Tantra against the enemy with the Vajra Dance in Vajra Sect. The demon was changed to the Sixteen Heavenly Demon Dance. Vajra Dance tells the legend that Master Padmasambhava, the main founder of Tibetan Buddhism, subdued four witches and made them protectors during his practice. On his way to Nalanda Temple in Tianzhu to obtain scriptures, Guardian Padmasambhava met the four witches who devoured all the passers-by at dusk. He pretended to be dying and was about to die and was about to die, and then he put the four witches into his hat with one touch of his hand, and arrived at Nalanda Temple to take out the four of them from the hats. The four witches showed a very beautiful body and immediately vowed to become the guardian god of the original Vajra Pillar. In fact, the essence is the widely known Dharma Protector Heavenly Mother, so the Sixteen Heavenly Demon Dance is also called the Sixteen Heavenly Mother Dance.
The dynasty history of the dynasty practiced for the former Yuan Dynasty described the Sixteen Heavenly Demons dance in this way: the emperor was lazy in political affairs and was deserted in the banquet. He danced with 16 people including the palace maids, the Three Holy Slaves, Miaole Slaves, and the Manjushus, and was named the Sixteen Heavenly Demons. His head was hung with several braids, and he wore an ivory Buddha crown. His body was covered with tassels, a large red gauze long and short skirt, a golden jacket, a cloud shoulder, a pair of sleeves, a ribbon, a sneaker, a ribbon, a shoe and socks. Each of them held a gabala-like weapon, and a bell and a pestle inside.
When playing music, there were 11 palace maids, who practiced hammer buns, lepa, regular clothes, or Tang hats and narrow shirts.
The music played is made of dragon flute, head tube, small drum, zheng, pipa, sheng, huqin, soundboard and clapper.
This erotic dance made Emperor Shun of Yuan to the point where he had to take the 16th Heavenly Witch when he left Dadu and fled to the north of Mo. However, he could escape the first day of the first day but could not escape the fifteenth day. Shangdu was captured by the Ming army on June 17, 2019, Zhizheng. It was only ten months before Emperor Shun of Yuan Shun had run away. However, Emperor Shun of Yuan Shun ran away again four days before Shangdu fell, but this time he escaped was in a hurry. Otherwise, there would be more than 10,000 vehicles brought from Dadu were seized by the Ming army.
Corruption and party struggles in the late Yuan Dynasty were the root of its demise, but emotional literati held this sin all over the head of the Sixteen Heavenly Demon Dance. In some works of tribute to the late Yuan and early Ming Dynasty, we can often see the condemnation of the Sixteen Heavenly Demon Dance. Song Ne, a Ming man, passed through the Yuan Dadu Palace in the autumn of the year of Renzi in 1372 AD, and wrote down the felt cart. The verse of the demon carrying the demons, but the orioles carrying the flowers in the imperial garden are the restoration of the matter of Emperor Shun of Yuan and the demon dancer. Since ancient times, the devil has been in trouble. The demon dancer dances straight to the end of the world. Who can ask the demons of heaven and the demon dancer? What will happen to you?Many of them are hidden in gold, they are eager to drive white camels, and they are evading wars in the north of Yinshan Mountain, etc. They all compare the Sixteen Heavenly Demon Dance to "Yushu Houting Flower" by Chen Houzhu, and regard it as a desolate sound that will destroy the country.
These secrets of the Vajra Sect are all in this carved sandalwood pagoda. Learning literature and literacy in the agricultural era is a very costly matter. To put it simply, it is the accumulation of three generations to offer a scholar. This is the most popular Chinese character. The learning cost of Sanskrit, a small language that is popular among high-level monks, can be imagined. No wonder Chen Bayi regards the practice posture in the Supreme Yoga Tantra as a small yellow picture to appreciate. Because of ethics, Chen Bayi is not good at reading these things for future generations and hides them at the bottom of the box. Fortunately, the paper has been a thousand years old, and the dry climate in the northern region has not allowed these books to be buried in time, and finally shines in Chen Jing's hands.
Chen Jing did not know Sanskrit, but he was lucky. In addition to the many secrets of the Vajra Sect, there is also a book called "Thousand Characters of Sanskrit". This book was compiled by Yijing, a translator of the Tang Dynasty Buddhist scriptures. It imitated the form of Zhou Xingsi in the Liang Dynasty in the Southern Dynasty, and combined the most commonly used Chinese characters and one thousand Sanskrit words into a chapter according to the meaning for Chinese Buddhist monks and lay people to learn Sanskrit.
The Sanskrit text hidden in the pagoda is inseparable from the degree of sinicization of the Yuan Dynasty. Chinese became the mainstream language of the Yuan Dynasty court during the reign of Emperor Shun of Yuan Dynasty. After he ascended to the extreme, there was no official position of the specialist who translated Mongolian language in the imperial prelude recorded in the historical records of the Yuan Dynasty. This means that not only Emperor Shun of Yuan Dynasty had no obstacles in Chinese communication at that time, but almost all Mongolian ministers had basically no obstacles in Chinese communication. Emperor Shun of Yuan Dynasty even personally revised the wording of the Chinese edict, which was enough to show that his Chinese level was at least close to his mother tongue level.
The snowy plateau is much larger than the Han area in the Central Plains and the reason is naturally due to geographical factors. From the snowy plateau to the Tianzhu, it is enough to pass through several valleys. However, if you want to reach the Central Plains and Han area, you need to cross the Hengduan Mountains. If the snowy plateau is convenient to travel between the Central Plains and the Han area in the Central Plains, Xuanzang would not have to go far away and go around from the Western Regions to India. Therefore, due to the influence of geographical distance, the snowy plateau is closer to the cultural relatives of Tianzhu. He has long borrowed Buddhist culture from Tianzhu, and the writing system comes together. The Tubo language was transformed from the Sanskrit language. Sanskrit as a religious language has always been active in Tantric Buddhism. The power of the foreign monks has not yet been strong enough to allow all the emperors to learn Sanskrit. The purpose of the Sanskrit Thousand Characters is to allow the foreign monks to translate the things written in Sanskrit into Chinese for the purpose of telling them to believers.
Using simple to understand traditional Chinese is the basic skill of a person who has been fully compulsory education for nine years. With this legacy of his previous life, Chen Jing began to learn this reference book. When he first saw the comparison table of Sanskrit Thousand Characters, Chen Jing seemed to have returned to the time when he had just learned English in the first day of his previous life. When he didn’t know how to use the phonetic symbols, he wrote Chinese characters under the words to cut the pronunciation. Bus means daddy, apple means an puddle, and yes means daddy. This method of using the mother tongue to cut the pronunciation is a helpless measure when the teacher teaches the pronunciation or the teacher himself is not accurate. Oral communication will definitely be a big problem. After learning the phonetic symbols, he gave up this evil method of cutting the pronunciation.
If the purpose of learning a foreign language is not to communicate orally but to understand it simply, then you don’t even need to directly compare the words to cut the words. This becomes a typical Chinese room. Problem: A person who only speaks English is in a room, and except for a small window on the door, this room is all closed.
He carried a book with Chinese translation program with him.
There was plenty of manuscript paper, pencils and cabinets in the room.
A piece of paper with Chinese written was sent into the room through a small window, and the person in the room could use his book to translate the words and reply in Chinese, although he could not speak Chinese at all.
Chen Jing translated these classics into Chinese by tying the words. In just three months, he translated these Vajra Secret Books. Even some words that were not in the Sanskrit Thousand Characters text were guessed in a way that combined with the context. Although there were some reasons for his brilliant mind, the lack of entertainment means in the agricultural era was the core factor, on the one hand, it was completely a pleasure in suffering.
Lu Lingxi was praised as the most beautiful person in the world in the past and was also the leader of Yinhu, one of the top 3 in the world. In Chen Jing's opinion, she is really suitable for this set of erotic dances.
With the help of the author's will, Chen Jing must have achieved this wish, and it was completed with great quality. Thanks to Bai Xiaosheng, who appeared in the original work, this man specially compiled various lists of the martial arts world, such as the famous people in the martial arts world, the newcomer list, and the heroes of the martial arts world. Anyway, it made the children of the martial arts world feel that Bai Xiaosheng must have a hundred eyes and monitors every move without blinking.
The most absent-minded list of young men on the list produced by Bai Xiaosheng is the Jianghu Sage Chart. The Jianghu Sage Chart is evaluated every year, with a total of ten places. Whether it is a chivalrous woman or a witch, there are only two criteria for the selection: under 24 years old and unmarried.
If you don’t have a clue, it will naturally be difficult to do things. When there are clues, it will be different. Chen Jing just followed the sensational chart and followed the map. Among the seven female heroes in Yinhu that he collected, Wei Rou, who was listed in the sensational chart by Bai Xiaosheng, was the second place, and he just made up enough of the number of people needed for the Sixteen Heavenly Demon Dance.
After reading Yin Ze's self-descriptive chronology, Chen Jing's eyes fell on the book box made of precious sandalwood placed on the wooden table in front of him. Yin Ze's preface was taken from it. There are fifteen books with spines facing up and down. From left to right, the names on the spine are "The Demon's Transformation of Foundation Building", "The Demon's Sword Technique", "The Demon's Soul Searching Method", "The Demon's Song", "The Demon's Soul-Entering Dance", "Zixia Divine Art", "Hunyuan Gong", "Baoyuan Jin", "Nine Yang Gong", "Taiqing Qi Gong", "The Buddha's Light Shining", "Spring Water Heart Method", "Spring Water Note", "Nijinliu Ren Dharma Tie" and "Tiangang Disha Girl's Heart Sutra".
In addition to the last book "The Heart Sutra of the Heavenly Gang and Earthly Demons", the other fourteen books can be seen from the name of the name of the fourteen books. "The Demon Changes and Foundation Building" is a high-level internal skill of the Demon Sect, and is a common mind method of the Sun, Moon and Star Sect of the Demon Sect. "The Demon Sword Technique" and "The Demon Soul Searching Method" mentioned before, it is the top unique skill of the Moon Sect. "The Demon Song" and "The Demon Soul Ecstasy Dance" sing and danced one by one. You can draw the conclusion that it is the unique skill of the Star Sect without any brain cells. Chen JingI have read the complete works of Mr. Jin in my previous life. "Zixia Divine Kung", "Hunyuan Kung" and "Baoyuan Jin" are the unique skills of the Huashan School. "Nine Yang Kung", "Taiqing Qigong" and "Buddhist Light" are the unique skills of the Emei School. Through the prefixes of "Spring Water Heart Method" and "Spring Water Score", you will know that this is the martial arts of the Chunshui Sword School. As for "Nijin Liunin Art Tie", combined with the templates of the XX Ninha Plate that were popular in the previous life, it is obviously the martial arts of the Ninja of the Island Country.
Chen Jing picked out the "Heart Sutra of the Heavenly Gang and Earthly Demons" on the far right side of the book box, which is very different from the other fourteen books. As Chen Jing expected, he just turned a few pages and came to Liu Bei's conclusion. This book has 60 pages and 120 pages, of which 108 are attached to the text. The first thirty-six pages show various men's sexual intercourse postures, such as old man pushing a cart, old tree trolling, and Guanyin sitting on lotus. The theme of the last 72 pictures is tightly tied. The nude beauties in the painting are tied by ropes, but the tied way is extremely obscene, and there are also words next to it, teaching people how to tie and play with the tied beauties. Three six plus seven two, which is exactly the number of Tiangang and Earthly Demons. It is Yin Ze's experience of playing with women over the past thirty years. This is also why he uses control rather than jade or imperial.
The ancients were very conservative, especially in terms of sex. This concept that was popular in later generations was actually a stereotype of feudal society. If this was true, why did the erotic palace pictures and paintings with sexual activities as the theme spread widely in the Ming and Qing dynasties, so that they were rampant among the imperial palaces, bureaucrats and gentry, and common people?
As one of the four schools of Ming Dynasty and the head of the four talents in Jiangnan, Tang Yin's romantic affairs were circulated everywhere. Stories such as "Three Smile Marriage" and "Tang Bohu's Tiger's Autumn Fragrance" have been adapted into various forms and have been interpreted for hundreds of years. It is said that he is the first painter in the history of Chinese painting to use prostitutes as models and paint nude bodies. The master of the master is "The Romance and Flush Picture". This set of 24 sequels of sequels was copied and engraved into prints by the Hui school engraving worker Gui Yiming, also known as "The Secret Book of Mandarin Ducks", which is regarded as the treasure of ancient Chinese sequels.
The non-realistic style of the Spring Palace Picture can be hanged up and beaten by the magic of light and shadow in later generations in terms of reality, and it cannot make Chen Jing, who was immersed in the sea of desire in his previous life, but the pure text pages made him very interested. Most of them were Yin Ze's experience in dispensing medicine. Judging from the rigorous and meticulous chemical dispensing experience in his previous life, the various prescriptions that Yin Ze was proud of could not even reach the level of a middle school laboratory five hundred years later. For example, the Soul Death Sphere with Mandala Flower as the raw material, the core method was to soak the extremely rough rice wine directly, and there was no purification.
According to common sense, Chen Jing should first read these martial arts secrets that will surely cause storms in the world, because force, or violence, is the element of everything in the law of blood reward.
Chen Jing is not a sperm or a brain. The martial arts secrets of the five major sects of Moon Star, Huashan, Emei and Chunshui, and the knowledge of the island ninja cultivation system cannot arouse Chen Jing's interest, is it because the skills he practices are far stronger than the above martial arts?
He is really not humble, and even if the skills he practices are not the best in the world, he can still rank in the top three!
So what kind of martial arts did Chen Jing practice?
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