Little Wuxianggong!
That's right, the Xiao Wuxianggong that Chen Jing practiced was the Xiao Wuxianggong of the Xiaoyao School in "The Legend of the Dragon and the Dragon". It can be said that he had good luck or secretly helped the resentment. The first book translated by Chen Jing using the Thousand Characters of Sanskrit was Xiao Wuxianggong. The narrator of "The Legend of the Dragon and the Dragon" described Xiao Wuxianggong as the early stage of Taoism's profound internal skills. If he had not read novels and dramas in his previous life, he knew that there was no obvious movement when Xiao Wuxianggong was first practiced, Chen Jing would have thrown it aside. After three months of patient breathing and turning his pulse, he cultivated the first ray of Xiao Wuxiang true energy.
The biggest feature of Xiao Wuxianggong has been revealed in the name. It is this characteristic that enables people who have practiced Xiao Wuxianggong to use martial arts in various schools. After learning Xiao Wuxianggong, it can be said that they have learned 99% of the martial arts in the world, that is, the subtle twists and turns. It is inevitable that there is something wrong with it, but if you want to see the difference, don’t think about the level of the Sweeping Monk in "The Legend of the Condor Heroes".
Why is Xiao Wuxiang so capable?Can it match more than 99% of the way to use strength in any martial arts in the world?
Chen Jing highly praised the first principle. This concept was first proposed by the ancient Greek philosopher Aristotle. He said: There are first principles in every systematic exploration.The first principle is a basic proposition and assumption that cannot be omitted or deleted, nor violated.The Dantian is where internal force is generated, and the meridians are where internal force runs. All internal power and mental methods cannot escape this stalemate. It can be said that the Dantian and meridians are the first principles of internal power, and they cannot be omitted, deleted and violated.
Then how does the Dantian produce internal force?
The answer is breathing. In layman's terms, it is the method of breathing. The Legend of the Condor Heroes clearly stated that breathing is the source of internal strength.
The dantian mentioned in the field of internal strength generally refers specifically to the lower dantian. The lower dantian is usually three inches below the navel. How can the lungs in the chest affect the abdominal cavity?
There are actually three ways of breathing. The first is the most common chest breathing, which is commonly known as lung breathing. It is a person who can do it. The lung capacity of ordinary people is between 2500 and 4000 ml; the second is abdominal breathing, which is a professional term called diaphragm breathing, which is also the so-called dantian breathing. When using abdominal breathing, the diaphragm muscle will move up and down like a piston. For every centimeter of the diaphragm muscle drop, the lung ventilation volume can increase by 250 to 300 ml, and the maximum can drop by ten centimeters. This is a special breathing method that meets higher intensity exercises, such as various aerobic exercises, or requires a harsh vocal environment, such as stage performances, dramas, musical operas, singing, etc.; the third is chest and abdomen joint.
In this Yanhuang land where internal force appears, the up and down movement of the diaphragm has another meaning, that is, to stimulate the lower dantian and make it produce internal force.
In fact, chest breathing can basically satisfy human daily life. Breathing breathing is used in a very useful environment, so it requires deliberate learning. In the previous life, Chen Jing learned this breathing method in order to better exercise. He did not want to be very useful in this life, which is equivalent to learning internal strength at the moment of birth.
As for why the protagonists in various film and television works practice internal strength in meditation postures, it is not because of the internal structure of the human body!
When a person is in a seat or standing position, the diaphragm of the human body will naturally go downward, and the breathing will be smoother at this time. If you lie down and exercise your abdomen, it will be difficult to master the correct way of breathing in the abdomen. The brain will inevitably be distracted when walking or running, which leads to the highest efficiency of the warrior in practicing internal strength when sitting or standing.
The abdominal breathing learned in the previous life was not Chen Jing's biggest golden finger. Systematic knowledge, especially mathematics knowledge, allowed Chen Jing to gain terrifying advantages in internal skills that ordinary people could not achieve, such as the introduction of plane rectangular coordinate systems and calculus.
Chen Jing found that the internal force generated by the dantian can be completely inserted into the plane rectangular coordinate system image of the cosine function. When the inhalation starts, the function enters the decreasing range, and when the inhalation is no longer inhaled, the function reaches the trough. At this time, it means that the dantian is compressed to the extreme by the diaphragm. When the exhalation starts, the function enters the decreasing range, and when the inhalation is not possible, the function reaches the peak when the inhalation is not possible, and then it repeats itself.
y2csx is just an ideal situation. In Chen Jing's view, the internal force function is y2Acs(x), and both A and are greater than zero. The variable A determines the peak and valley values, that is, the multiple of the longitudinal tensile compression of the image. The larger A is, the stronger the internal force, and vice versa. The periodic calculation formula of the trigonometric function is T22π/｜｜, which is a multiple of the transverse tensile compression. It can be seen that the greater the continuity of the internal force, the worse the smaller the continuity.
The internal force comes from the dantian. The scaling degree of the dantian is only related to the compression degree of the diaphragm and will not change due to the replacement of the exercises. It is just that humans have huge inertia for familiar things. Practicing other internal mental methods in the middle means abandoning the past breathing rhythm and depth of breathing. This is why most warriors will not easily change their mental methods. The cost of sunk is too high, which is equivalent to forgetting the breathing instinct practiced from childhood. If you are not talented enough, the tragedy of learning to walk in Handan will appear. You have forgotten the past breathing rhythm but did not learn a new breathing rhythm well. This can also show that the combat power ceiling of most warriors will decide at the moment of practicing what mental methods they are practicing.
The meridians of the human body are divided into twelve main meridians and eight extraordinary meridians. The internal force produced from the dantian wanders through these twenty meridians. The reason why people who practice martial arts can practice various martial arts is due to the differences in the meridians.
Take Jin Daxia's "The Legend of the Dragon and the Eight Parts" as an example. Master Benyin of Tianlong Temple described the basic logic of the Six-Meridian Divine Sword to Duan Yu in this way: The Six-Meridian Divine Sword is not a real sword, but a sword energy with the force of the one-yang finger, which is intangible and can be called an intangible Qi sword.The so-called six meridians are the six meridians of the hand, the Taiyin lung meridian, the Jueyin pericardial meridian, the Shaoyin heart meridian, the Taiyang small intestine meridian, the Yangming stomach meridian, and the Shaoyang triple burner meridian.The same internal force will show different manifestations through different meridians, just like the Six-Meridian Divine Sword, the internal force flows through the six meridians of the hand. In other words, the meridians will be used for practicing martial arts.
The power of Xiao Wuxianggong is that it can allow warriors to practice all twenty meridians. Even with such a terrible characteristic, it still cannot praise Xiao Wuxianggong's power. The operation mode of internal force in the meridians is very similar to the operation of blood in the blood vessels. The blood automatically exits the heart and then returns to the heart through the veins. That is to say, once it starts from the dantian, it cannot return in the original way. Xiao Wuxianggong's internal force has the characteristics of being able to reverse the meridians, and it can operate freely and at will, that is, there is no situation of getting into the fire due to internal force disorders.
But in Chen Jing's opinion, simulating martial arts in the world is not the most buggy of Wuxianggong. It is to promote the secondary development of the brain domain. Xu Zhu is the child of Xuanci and Ye Erniang, abbot of Shaolin Temple. Although his parents are martial arts masters, his talent is average. It can be seen from Wuyazi's sigh when he saw Xu Zhu.
But after being circulated, everything changed. The eighty-four-character mantra of the first style of the Tianshan Zhemei Hand, Tianshan Tonglao recited it three times and remembered it. But the problem is that these eighty-four words are very difficult to pronounce. After seven flat tones, there are seven oblique tones. The rhyme is completely uneven. He can actually recite it upside down. At the end of the plot, when Xiao Feng circulated his top martial arts skills in the Beggar Gang, Xu Zhu only had it for more than an hour.
Chen Jing was a little genius in his previous life. His college entrance examination scores were 12 points away from the science line of the TOP2, but it does not mean that his liberal arts are worse. His short-term memory was particularly good. In junior high school, he memorized 252 words of "Spring River Moon Night" in ten minutes, 773 words of "Preface to the Pavilion of Tengwang" in twenty minutes, and 871 words of "Pipa Xing" in half an hour.
After reincarnation, Chen Jing still retained this ability. After obtaining Xiao Wuxiang Gong, his instant memory was improved to the next level. In addition, the memory palace skills learned in his previous life, he reached the level of never forgetting when reading books. At the same time, his body and mind were also greatly purified by Taoist true qi. The biggest feeling is that his body and mind are refreshed. It takes at least eight hours of sleep to ensure various activities the next day. After practicing Xiao Wuxiang Gong, Chen Jing could quickly enter a deep sleep state in less than a quarter of an hour. The nourishment of Taoist true qi makes it possible to sleep for only two hours to satisfy the various activities of the next day, which is equivalent to having four more hours of wealth in a day than others.
But the question is, how could Xiao Wuxianggong be in the Vajra Sect, where King Jinhuang Dharma came from?
The Northern Song Dynasty also called the snowy plateau area Tubo, but this Tubo was not the heavyweight geopolitical force in history that could compete with the Giant Tang Dynasty.
Similar to the changes of the Central Plains dynasty, the snowy plateau also had regime changes. The Tubo Dynasty flourished in 633 AD, finally in 842, and the country was 209. After that, the plateau area entered a period of separatism. It was not until Mongolia incorporated this place into the territory of the central empire and renamed it to Wusizang that the separatist war of more than 300 years was declared over.
The most famous separatist regime in Tibetan areas during this war was the 杨小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小�
Jiumozhi said that he was the national teacher of Tubo, but he did not say the name completely. In essence, in order to make money for himself, Tubo did not only occupy the Tibetan separatist regime in Hehuang and Hexi, which could be hit by the Tibet separatist regime. The key is that this copycat with the name of Tubo was destroyed by Song, who was the most despicable in the Central Plains dynasties. In 1099, the Song Dynasty sent Wang Min, Wang Shan as the chief and deputy commander army to attack Qingtang Tubo, and conquered its capital Qingtang in the same year. Although the Song army withdrew a year later, the Qingtang Tubo restored the country, three years later, in 1103, the Song Dynasty launched again and captured Qingtang City again in April of the following year. Qingtang Tubo was completely destroyed, and the Song Dynasty's forces reached the Qaidam Basin.
As an important supporting role in "The Legend of the Dragon and the Eight Parts", Jiumozhi was about fifty years old when he appeared. The plot of Tianlong ended around 1094. At that time, he was about fifty years old. After losing all his martial arts, he did not want to be a blessing in disguise. He realized his great enlightenment and returned to Tubo, buried his head in studying Buddhist scriptures, and became the veritable Ming Wang of the Great Wheel. If he really lived around 1099, he would never be able to sit idly by and watch the demise of the country. According to reasonable deduction, Jiumozhi should have died before the Northern Song Dynasty used troops against Qing Tang.
"The Eight Parts of the Heavenly Dragons" clearly states that during the Northern Song Dynasty, a monk from Tubo practiced a profound martial art called Dragon Elephant Prajna. When he reached the ninth level and was ready to continue to be brave and diligent, he did not expect that his inner demons would suddenly arise, so he could not control himself. He finally danced wildly for seven days and seven nights, and died of his veins. This Tibetan Buddhist monk forced his realm to improve his realm even though he knew that his practice must be progressive step by step to improve. It is very likely that his resolute move in the face of the destruction of the country and the family was destroyed.
At this point, the logic makes sense. After returning to the Qingtang Tubo, Jiumozhi buried his head in studying Buddhist scriptures, but he did not put aside the Taoist masterpiece of Xiao Wuxianggong. Instead, he recorded it in Sanskrit and thoughtfully added his own cultivation experience, which greatly accelerated Chen Jing's cultivation progress.
Shortly after Jiumozhi's death, the Northern Song Dynasty used troops to the Qingtang Tubo. The religious buildings were generally magnificent. The Song army would definitely not let go of the Dalun Temple where the former national master was. They would inevitably plunder the soldiers. At this critical moment, a monk took the important classics in the temple away from the Nandun. What are the flame swords, the little Wuyinggong, the dragon and elephant Prajna, and the supreme yoga and tantra are among these books.
According to "Han of Yuan Dynasty: Biography of Hama", at first, Hama started to join the Western monks with the technique of luck, and the emperor practiced it and called it the method of practicing the sacred child.
The performance is a great joy in Huayan.
Hama's sister-in-law, Jixian scholar Tulu Timur, therefore he favored the emperor and was named Yi Na, including the old Sha, Hayalang, Taramaji, and Podiwaerhu.
Tulu Timur was cunning and cunning. The emperor loved him and followed his advice. He also recommended the Western Monastery monk Jia Linzhen to the emperor.
The monk was good at secret methods and said to the emperor:
Although Your Majesty is a place of honor and wealth in all directions, he will only be able to see the world.How much can life be? You should receive this secret and enjoy great joy and meditation.The emperor practiced it again, and its method is also called the dual practice method.
It is called Yan Feng'er, and it is called secret, which are all techniques in the room.
The emperor then ordered the monks of the West to be the Situ and the monks of the West to be the national master of the Great Yuan.
It can only be said that weasels gave birth to rats, each generation was worse than the other. When King Jinlun was a national teacher for the Great Mongolian Kingdom, he could at least go to the Central Plains to compete with heroes from all walks of life to compete in martial arts. If he knew about Jia Linzhen, this disciple who had been a disciple of more than 80 or 90 years later became the Grand Master of the Great Yuan Dynasty by relying on the art of room. Even the coffin board could not suppress his resentment. From this, it can be seen that the Yuan Dynasty was not unfair.
When the Ming army arrived at Dadu, Emperor Shun of Yuan ran away with his confidants. Among them, Jia Linzhen, the creator of the Sixteen Heavenly Witch, often met the spring army to Shangdu in 1369. Emperor Shun of Yuan used the skill of oiling the soles of his feet and fled to the hinterland of the grassland. Because he was too hasty when he ran away, the supreme martial arts of the Vajra Sect fell into the hands of his ancestor Chen Jing before he had time to take away the huge treasures brought from Dadu.
After discovering that martial arts works read in the previous life became real history, Chen Jing became interested in the experiences of these fictional characters in the previous life but real people in this life. A name he found while searching for information surprised him.
In "History of Yuan Dynasty·Table 3·Table of Kings", there is a name that often appears frequently in ancient martial arts pornographic articles.
In the world line of Chen Jing's previous life, only eight silver-sealed Guinuo County Kings were granted, namely Nanping, Yongfeng, Ningchang, Yining, Huairen, Baode, Ningpu and Puyang. In this life, nine silver-sealed Guinuo County Kings were granted, and the most outstanding was the Yicheng County King Huodu.
Yicheng was not far away, it was in Xiangyang, a subordinate county of Xiangyang. A few years later, he went here to read the county annals and found the part that recorded Huodu. Huodu was named the sixth-class prince by Kublai Khan in the first year of Zhongtong (1260). He died in 1290 and was posthumously named Zhongjing. Because he had no son, Yicheng County was abolished.
what does that mean?This means that Huo was not killed by the plot, but was favored by the will of the universe and became a founding hero of the Yuan Dynasty.
Huo Du was born in 1211 AD and was the grandson of Genghis Khan's sworn brother Jamuha. Jamuha broke into harmony with Genghis Khan for opposing Genghis Khan's idea of unifying the Mongolian races, and was eventually killed by Genghis Khan.
Genghis Khan remembered his past friendship and ordered Jamuka's descendants to be named princes from generation to generation, and the name of Huodu was therefore called prince.
But Huo Du also knew that his life experience was embarrassing and was suspicious, so he took a different approach and wanted to find a way to succeed from the world. Under the influence of a dark will that was speechless, it became a tool to correct the world line. After Mongolia destroyed the Jin Dynasty in 1234, he volunteered to lurk to the Song Dynasty to collect intelligence. In 1238, he successfully ambushed Xiaolongnu on Zhongnan Mountain. The Divine Condor Hero immediately stepped down. Soon after, he captured Li Mochou in the Valley of Jueqing. In the Battle of Diaoyu City in 1259, as a spy lurking in the Beggars' Sect, he immediately passed the news of Mengge's death to Kublai Khan Yuan Shizu who was conquering Jinge area. He even sneaked out of Diaoyu City and attacked Huang Rong, who was then the leader of the Beggars' Sect on his way out of Diaoyu City.
With the contribution of conveying the news, Kublai Khan ascended the throne in Kaiping in 1260 and named Huo Du the Prince of Yicheng. He was a daughter-in-law of many years and became a serious prince. With the compassion of Emperor Shizu of Yuan, Huang Rong, who was three years older than him, was the princess of Yicheng County. Huang Rong, born in 1208, was fifty years old at this time and had already been menopause. Obviously, she could not have children. This also laid the groundwork for the elimination of Yicheng County and the country without hesitation.
People are more wise and knowing. Chen Jing understands that his talent is better than ordinary people, but he is still much inferior to the real pride of heaven. Although his college entrance examination score in his previous life is only twelve points away from the TOP2 admission line, and his provincial ranking is about 1,000, this is his limit. Even with the blessing of "Little Wuxiang Gong" to develop the brain domain, he is not sure that he can really compete with the protagonists in ancient martial arts articles, and he will not think that he can meet a great evil Xiaoyaozi who is willing to pass on his entire life for seventy or eighty years in one fell swoop, and he will not think that he can meet a great evil Xiaoyaozi who is willing to pass on his skills for seventy or eighty years in one fell swoop, and upgrade Xiao Wuxiang Gong from zero to full level in one fell swoop.
Chen Jing's idea is correct. Wang Dong, the son of luck in this world, ranks among the top ten in the world at the age of 23 or 24 with his talent. At this moment, he is rolling the bed sheet with his personal female slave Xiao Xiao in the Shenyuan in Yangzhou. In the original work, Wang Dong clearly stated that he was a snake and was twenty-four years old. He was Jieyuan in the Nanzhili in the first year of Jiajing. The only year that could match was the year of the snake in 1497 AD, which was the tenth year of Hongzhi. Chen Jing was born in the eleventh year of Hongzhi and was born in the eleventh year of Hongzhi and was born in the year of Horse.
Snakes are lustful by nature, and horses are similar. As for stallions, they are really turtles and green beans.
Chen Jing focused on the translated "Dragon and Elephant Prajna Prajna Prajna Prajna".
"Dragon and Elephant Prajna Prajna Prajna Prajna Sutra" is published in the "Dragon and Elephant Prajna Sutra". It belongs to the Dharma protector's magical power of the Snowland Vajra Sect. It has thirteen layers, and its external power is powerful and fierce.
It is said that every time you practice the Dragon Elephant Prajna, you will increase the power of a dragon and an elephant. After practicing the Tenth Level, you will have the power of ten dragons and ten elephants.
Of course, it is actually not as powerful as a dragon and elephant, but each move weighs nearly a thousand pounds and is extremely powerful.
Other profound internal skills have more or less requirements for qualifications, understanding or mind, only "Dragon and Elephant Prajna Prajna"
You can get started by truly realizing it without any requirements.
The original text of "The Legend of Condor Heroes" describes this characteristic in this way: the Dragon and Elephant Prajna Technique is divided into thirteen levels, and the first level of skill is very simple. Even if a fool is a fool, he can practice it in one or two years as long as he is taught.
The second layer will be twice as deep as the first layer, which will take three or four years.
The third layer is twice as deep as the second layer, which takes seven or eight years. This is a multiplied increase, and the more it goes, the more difficult it is to progress. After reaching the fifth layer, if you want to practice a deeper level, you often need more than thirty years of hard work.
In the Vajra Sect, eminent monks and scholars have emerged throughout the ages, but no one has ever practiced the thirteenth level of Dragon and Elephant Prajna at least ten.
This skill is gradually progressing, and there is no such thing as practicing. If someone is to be thousands of years old, he will eventually reach the thirteenth level, and his life is limited. If the monks and monks in the Vajra Sect want to practice to the seventh and eighth levels before the end of the year of heaven, they must be impatient. In this way, they often fall into a dangerous state of hasteness and failure.
Secondly, the original text says that the more you practice the kung fu, the deeper you practice, but when you reach the tenth level of the Golden Wheel, it is only the power of a palm, the ten dragons and ten elephants. It can be seen that the increase in internal strength is not a doubling but a linear increase.
The characteristics of "Dragon and Elephant Prajna Prajna" are described in mathematical language, that is, a practice method in which the practice time is equal to the sequence of equal to the sequence of skill increases.
Since the time spent on each level of the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna P
7 days, this level of cultivation progress is clearly described in "The Legend of Condor Heroes": The Golden Wheel Dharma King is really a genius who is unparalleled. He practices hard and has made great progress. He has broken through the ninth level of difficulty. At this time, he has reached the tenth level of realm. It is really shocking the past and present. Although it cannot be said that there are no ones in the future, it is indeed unprecedented.
But people have to eat, drink, defecate, urinate and sleep every day. It is impossible to spend twenty-four hours practicing qigong. Take Chen Jing as an example. He spends about three hours of his day practicing internal skills, which introduces the concept of qigong time.
It only took Zhang Wuji, in the Legend of the Heaven Sword and Dragon Saber, to learn the Great Movement of the World.
A layer of dragon and elephant Prajna skills will not be sad about the great movement of the universe, right?
Suppose that Zhang Wuji only takes one hour to practice the first level of Dragon Elephant Art, that is, two hours.
Then the thirteenth floor will take 16,382 hours.
Leave enough time to eat and sleep, and only practice for 12 hours a day, it will only take 375 years to reach the thirteenth level.
In less than four years, Jinlun is still exploring how to break through the eighth level? Zhang Wuji has already reached the level!
This assumption tells the world that in the face of the protagonist's absolute talent or halo, any effort of the supporting character and the villain is meaningless.
Chen Jing is the protagonist of this fantasy, but the author prefers logic, so he arranged for him an extremely reasonable kung fu plug-in, Xiao Wuxianggong.
The vicious bug is the fundamental reason why Chen Jing was able to practice the Dragon Elephant Prajna Prajna at the twelfth level before he was less than 20 years old.
Since Xiao Wuxiang Gong can simulate the martial arts of any school in the world, it is naturally no problem to simulate the Dragon Elephant Prajna. In terms of computer terms from the 21st century, Chen Jing was equivalent to turning on a virtual machine in his body to run the Dragon Elephant Prajna. In theory, he was not practicing the Dragon Elephant Prajna, but in fact he was practicing the Dragon Elephant Prajna.
Using this simulation function, he could not practice the first level of Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna P
There is no form and form, and it transforms into all things!
If you can practice the Dragon Elephant Technique to the level of perfection in one hour and twenty-two minutes, can Chen Jing be unhappy?
After that, he spent four hours a day to practice the Dragon and Elephant Art. Now he can only practice the Dragon and Elephant Prajna Technique to the full level in two years and eight months, and he will be less than 23 years old.
Martial arts are very similar to academic ability. People with high school learning ability can naturally get the test questions in elementary school. Jiumozhi practiced Xiao Wuxiang to the advanced level in a short period of time with the profound internal strength of the Flame Knife for more than 40 years. Zhang Wuji's ability to move the universe quickly was also inseparable from the internal strength of the Nine Yang Divine Achievement. Chen Jing's Xiao Wuxiang Achievement has also reached an extremely high level under the feedback of the internal strength of the Dragon Elephant Prajna Kung Fu. No matter what martial arts, as long as you understand the details of the operation of the true qi in the meridians, you can use 99% of the appearance.
Yes, the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Pra
In recent years, Chen Jing either fought with the Tartars at the border or suppressed bandits in the mainland. He only heard about the world rather than experienced it personally. He did not know how shocking and incredible his skills were in the eyes of the people in the world.
It is difficult to take advantage of internal skills in this world. Good internal skills and flexible mind may make the practice faster, but that's all.
Without the hard work and hard work over time, it is a dream to have high internal strength.
Although those centenary ginseng and thousand-year-old Ganoderma lucidum can strengthen the foundation and nourish the essence, replenish yin and yang, they cannot increase the slightest internal strength.
For those who practice martial arts, thirty years old is a watershed.
The vast majority of people's internal energy cultivation will stagnate at this age, because at this time, the body of a person has begun to age slowly, and whether a person's internal strength is high or low, then there is a distinction between whether a person's internal strength is high or low. A very few geniuses can enter the country for a few more years with excellent innate qualifications and mysterious internal skills. It is these years that make them first-class masters.
Afterwards, more importantly, for a martial arts person, it became exquisite martial arts moves and rich experience in fighting the enemy. The purpose of practicing internal strength is to maintain internal strength at a level.
After the age of sixty, internal strength will decline rapidly, so in Bai Xiaosheng's famous people in the world, there are very few martial arts predecessors over 65 years old, and most of them are monks who have retained their bodies as boys.
Girls develop early and take a lot of advantage in the early stages of practicing internal skills. Taking this year's Zhengde Celebrity List as an example, the youngest top ten masters are Lu Lingxi, the leader of Yinhu, one of Chen Jing's goals. She was thirty-one at the age of 16. It is rumored that she reached the realm of being the same as the sword in her heart at the age of 16. In 28, she ranked among the top ten in the martial arts world. Now, Sun Buer, who is second only to the number one in the martial arts world, is the most talented disciple of Yinhu since the founding of the Ming Dynasty. Male warriors can achieve this until they are 26, 78.
Chen Jing, through Xiao Wuxiang Gong, you can simulate the Dragon and Elephant Technique, so as to get the first level of experience and methods as soon as possible. Then, using the Dragon and Elephant Technique, you will inevitably be able to practice to the higher level, and feed the internal force back to Xiao Wuxiang Gong, a method of mutually blocking bugs. In the 16th year of Zhengde, Yu Zhengde practiced two skills to the full level, and his internal strength was far superior to the Golden Wheel King and the Five Great Masters in the late Southern Song Dynasty. When he first entered the world, he used a right palm containing the power of the Ten Dragons and Ten Elephants to defeat Lian Qingni, the head of the Hengshan Sect, who was the 19th place in the Celebrity List. Although there was Lian Qingni underestimating the enemy, he did not think that he was so young.What kind of skills does the children of the official family have? After showing their true skills, they only supported a few more moves. Later, she believed that Chen Jing's skills were still above her lay brother, the head of Wudang sect Qingfeng Zhenren. After all, his brother could not do the freehand painting level of defeating her with just one palm. Qingfeng is the fourth master in the celebrity who's list, and it is hard to tell the difference between Shaolin Kongwen, the third person in the celebrity who's list. In other words, Chen Jing was at least at the top three in terms of skills, and she could not imagine the upper limit. After all, Chen Jing had not yet fought with Kongwen, the third person in the celebrity who's list, and the second person in the celebrity who's list, and the first person in the movie.
At the age of 23, he has the top three skills in the world. This is probably what every man in the world dreams of, but many achievements are the products of the right time, place and people. Chen Jing alone experienced complete social science education in his previous life, which excludes everyone except him. Without this experience, it means that martial arts cannot be initially mathematicalized. After all, anything that cannot be proved by mathematical methods cannot be considered science. In the eyes of other martial artists, martial arts is metaphysics and dare not question it. Chen Jing uses the current optimal solution to practice, and judges the level of the highest level, not to mention that he must chew the Sanskrit Thousand Characters text without anyone teaching it. He must also have two advanced secrets that can be used to interlock the BUG.
Among the secret books collected by the Dragon Knights, the ones that will give Chen Jing the greatest help in the future are Yuezong's "Demon Sword Technique" and "Demon Soul Searching Technique". He used the Xiao Wuxianggong to simulate the characteristics of martial arts of other sects to successfully disguise himself as a disciple of the Yuezong of the Demon Sect. Think about it, if it weren't for the Yuezong people, how could he practice these two major techniques so purely?
The person from the Moon Sect of the Demon Sect later brought many benefits and opportunities to Chen Jing.
That's right, the Xiao Wuxianggong that Chen Jing practiced was the Xiao Wuxianggong of the Xiaoyao School in "The Legend of the Dragon and the Dragon". It can be said that he had good luck or secretly helped the resentment. The first book translated by Chen Jing using the Thousand Characters of Sanskrit was Xiao Wuxianggong. The narrator of "The Legend of the Dragon and the Dragon" described Xiao Wuxianggong as the early stage of Taoism's profound internal skills. If he had not read novels and dramas in his previous life, he knew that there was no obvious movement when Xiao Wuxianggong was first practiced, Chen Jing would have thrown it aside. After three months of patient breathing and turning his pulse, he cultivated the first ray of Xiao Wuxiang true energy.
The biggest feature of Xiao Wuxianggong has been revealed in the name. It is this characteristic that enables people who have practiced Xiao Wuxianggong to use martial arts in various schools. After learning Xiao Wuxianggong, it can be said that they have learned 99% of the martial arts in the world, that is, the subtle twists and turns. It is inevitable that there is something wrong with it, but if you want to see the difference, don’t think about the level of the Sweeping Monk in "The Legend of the Condor Heroes".
Why is Xiao Wuxiang so capable?Can it match more than 99% of the way to use strength in any martial arts in the world?
Chen Jing highly praised the first principle. This concept was first proposed by the ancient Greek philosopher Aristotle. He said: There are first principles in every systematic exploration.The first principle is a basic proposition and assumption that cannot be omitted or deleted, nor violated.The Dantian is where internal force is generated, and the meridians are where internal force runs. All internal power and mental methods cannot escape this stalemate. It can be said that the Dantian and meridians are the first principles of internal power, and they cannot be omitted, deleted and violated.
Then how does the Dantian produce internal force?
The answer is breathing. In layman's terms, it is the method of breathing. The Legend of the Condor Heroes clearly stated that breathing is the source of internal strength.
The dantian mentioned in the field of internal strength generally refers specifically to the lower dantian. The lower dantian is usually three inches below the navel. How can the lungs in the chest affect the abdominal cavity?
There are actually three ways of breathing. The first is the most common chest breathing, which is commonly known as lung breathing. It is a person who can do it. The lung capacity of ordinary people is between 2500 and 4000 ml; the second is abdominal breathing, which is a professional term called diaphragm breathing, which is also the so-called dantian breathing. When using abdominal breathing, the diaphragm muscle will move up and down like a piston. For every centimeter of the diaphragm muscle drop, the lung ventilation volume can increase by 250 to 300 ml, and the maximum can drop by ten centimeters. This is a special breathing method that meets higher intensity exercises, such as various aerobic exercises, or requires a harsh vocal environment, such as stage performances, dramas, musical operas, singing, etc.; the third is chest and abdomen joint.
In this Yanhuang land where internal force appears, the up and down movement of the diaphragm has another meaning, that is, to stimulate the lower dantian and make it produce internal force.
In fact, chest breathing can basically satisfy human daily life. Breathing breathing is used in a very useful environment, so it requires deliberate learning. In the previous life, Chen Jing learned this breathing method in order to better exercise. He did not want to be very useful in this life, which is equivalent to learning internal strength at the moment of birth.
As for why the protagonists in various film and television works practice internal strength in meditation postures, it is not because of the internal structure of the human body!
When a person is in a seat or standing position, the diaphragm of the human body will naturally go downward, and the breathing will be smoother at this time. If you lie down and exercise your abdomen, it will be difficult to master the correct way of breathing in the abdomen. The brain will inevitably be distracted when walking or running, which leads to the highest efficiency of the warrior in practicing internal strength when sitting or standing.
The abdominal breathing learned in the previous life was not Chen Jing's biggest golden finger. Systematic knowledge, especially mathematics knowledge, allowed Chen Jing to gain terrifying advantages in internal skills that ordinary people could not achieve, such as the introduction of plane rectangular coordinate systems and calculus.
Chen Jing found that the internal force generated by the dantian can be completely inserted into the plane rectangular coordinate system image of the cosine function. When the inhalation starts, the function enters the decreasing range, and when the inhalation is no longer inhaled, the function reaches the trough. At this time, it means that the dantian is compressed to the extreme by the diaphragm. When the exhalation starts, the function enters the decreasing range, and when the inhalation is not possible, the function reaches the peak when the inhalation is not possible, and then it repeats itself.
y2csx is just an ideal situation. In Chen Jing's view, the internal force function is y2Acs(x), and both A and are greater than zero. The variable A determines the peak and valley values, that is, the multiple of the longitudinal tensile compression of the image. The larger A is, the stronger the internal force, and vice versa. The periodic calculation formula of the trigonometric function is T22π/｜｜, which is a multiple of the transverse tensile compression. It can be seen that the greater the continuity of the internal force, the worse the smaller the continuity.
The internal force comes from the dantian. The scaling degree of the dantian is only related to the compression degree of the diaphragm and will not change due to the replacement of the exercises. It is just that humans have huge inertia for familiar things. Practicing other internal mental methods in the middle means abandoning the past breathing rhythm and depth of breathing. This is why most warriors will not easily change their mental methods. The cost of sunk is too high, which is equivalent to forgetting the breathing instinct practiced from childhood. If you are not talented enough, the tragedy of learning to walk in Handan will appear. You have forgotten the past breathing rhythm but did not learn a new breathing rhythm well. This can also show that the combat power ceiling of most warriors will decide at the moment of practicing what mental methods they are practicing.
The meridians of the human body are divided into twelve main meridians and eight extraordinary meridians. The internal force produced from the dantian wanders through these twenty meridians. The reason why people who practice martial arts can practice various martial arts is due to the differences in the meridians.
Take Jin Daxia's "The Legend of the Dragon and the Eight Parts" as an example. Master Benyin of Tianlong Temple described the basic logic of the Six-Meridian Divine Sword to Duan Yu in this way: The Six-Meridian Divine Sword is not a real sword, but a sword energy with the force of the one-yang finger, which is intangible and can be called an intangible Qi sword.The so-called six meridians are the six meridians of the hand, the Taiyin lung meridian, the Jueyin pericardial meridian, the Shaoyin heart meridian, the Taiyang small intestine meridian, the Yangming stomach meridian, and the Shaoyang triple burner meridian.The same internal force will show different manifestations through different meridians, just like the Six-Meridian Divine Sword, the internal force flows through the six meridians of the hand. In other words, the meridians will be used for practicing martial arts.
The power of Xiao Wuxianggong is that it can allow warriors to practice all twenty meridians. Even with such a terrible characteristic, it still cannot praise Xiao Wuxianggong's power. The operation mode of internal force in the meridians is very similar to the operation of blood in the blood vessels. The blood automatically exits the heart and then returns to the heart through the veins. That is to say, once it starts from the dantian, it cannot return in the original way. Xiao Wuxianggong's internal force has the characteristics of being able to reverse the meridians, and it can operate freely and at will, that is, there is no situation of getting into the fire due to internal force disorders.
But in Chen Jing's opinion, simulating martial arts in the world is not the most buggy of Wuxianggong. It is to promote the secondary development of the brain domain. Xu Zhu is the child of Xuanci and Ye Erniang, abbot of Shaolin Temple. Although his parents are martial arts masters, his talent is average. It can be seen from Wuyazi's sigh when he saw Xu Zhu.
But after being circulated, everything changed. The eighty-four-character mantra of the first style of the Tianshan Zhemei Hand, Tianshan Tonglao recited it three times and remembered it. But the problem is that these eighty-four words are very difficult to pronounce. After seven flat tones, there are seven oblique tones. The rhyme is completely uneven. He can actually recite it upside down. At the end of the plot, when Xiao Feng circulated his top martial arts skills in the Beggar Gang, Xu Zhu only had it for more than an hour.
Chen Jing was a little genius in his previous life. His college entrance examination scores were 12 points away from the science line of the TOP2, but it does not mean that his liberal arts are worse. His short-term memory was particularly good. In junior high school, he memorized 252 words of "Spring River Moon Night" in ten minutes, 773 words of "Preface to the Pavilion of Tengwang" in twenty minutes, and 871 words of "Pipa Xing" in half an hour.
After reincarnation, Chen Jing still retained this ability. After obtaining Xiao Wuxiang Gong, his instant memory was improved to the next level. In addition, the memory palace skills learned in his previous life, he reached the level of never forgetting when reading books. At the same time, his body and mind were also greatly purified by Taoist true qi. The biggest feeling is that his body and mind are refreshed. It takes at least eight hours of sleep to ensure various activities the next day. After practicing Xiao Wuxiang Gong, Chen Jing could quickly enter a deep sleep state in less than a quarter of an hour. The nourishment of Taoist true qi makes it possible to sleep for only two hours to satisfy the various activities of the next day, which is equivalent to having four more hours of wealth in a day than others.
But the question is, how could Xiao Wuxianggong be in the Vajra Sect, where King Jinhuang Dharma came from?
The Northern Song Dynasty also called the snowy plateau area Tubo, but this Tubo was not the heavyweight geopolitical force in history that could compete with the Giant Tang Dynasty.
Similar to the changes of the Central Plains dynasty, the snowy plateau also had regime changes. The Tubo Dynasty flourished in 633 AD, finally in 842, and the country was 209. After that, the plateau area entered a period of separatism. It was not until Mongolia incorporated this place into the territory of the central empire and renamed it to Wusizang that the separatist war of more than 300 years was declared over.
The most famous separatist regime in Tibetan areas during this war was the 杨小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小�
Jiumozhi said that he was the national teacher of Tubo, but he did not say the name completely. In essence, in order to make money for himself, Tubo did not only occupy the Tibetan separatist regime in Hehuang and Hexi, which could be hit by the Tibet separatist regime. The key is that this copycat with the name of Tubo was destroyed by Song, who was the most despicable in the Central Plains dynasties. In 1099, the Song Dynasty sent Wang Min, Wang Shan as the chief and deputy commander army to attack Qingtang Tubo, and conquered its capital Qingtang in the same year. Although the Song army withdrew a year later, the Qingtang Tubo restored the country, three years later, in 1103, the Song Dynasty launched again and captured Qingtang City again in April of the following year. Qingtang Tubo was completely destroyed, and the Song Dynasty's forces reached the Qaidam Basin.
As an important supporting role in "The Legend of the Dragon and the Eight Parts", Jiumozhi was about fifty years old when he appeared. The plot of Tianlong ended around 1094. At that time, he was about fifty years old. After losing all his martial arts, he did not want to be a blessing in disguise. He realized his great enlightenment and returned to Tubo, buried his head in studying Buddhist scriptures, and became the veritable Ming Wang of the Great Wheel. If he really lived around 1099, he would never be able to sit idly by and watch the demise of the country. According to reasonable deduction, Jiumozhi should have died before the Northern Song Dynasty used troops against Qing Tang.
"The Eight Parts of the Heavenly Dragons" clearly states that during the Northern Song Dynasty, a monk from Tubo practiced a profound martial art called Dragon Elephant Prajna. When he reached the ninth level and was ready to continue to be brave and diligent, he did not expect that his inner demons would suddenly arise, so he could not control himself. He finally danced wildly for seven days and seven nights, and died of his veins. This Tibetan Buddhist monk forced his realm to improve his realm even though he knew that his practice must be progressive step by step to improve. It is very likely that his resolute move in the face of the destruction of the country and the family was destroyed.
At this point, the logic makes sense. After returning to the Qingtang Tubo, Jiumozhi buried his head in studying Buddhist scriptures, but he did not put aside the Taoist masterpiece of Xiao Wuxianggong. Instead, he recorded it in Sanskrit and thoughtfully added his own cultivation experience, which greatly accelerated Chen Jing's cultivation progress.
Shortly after Jiumozhi's death, the Northern Song Dynasty used troops to the Qingtang Tubo. The religious buildings were generally magnificent. The Song army would definitely not let go of the Dalun Temple where the former national master was. They would inevitably plunder the soldiers. At this critical moment, a monk took the important classics in the temple away from the Nandun. What are the flame swords, the little Wuyinggong, the dragon and elephant Prajna, and the supreme yoga and tantra are among these books.
According to "Han of Yuan Dynasty: Biography of Hama", at first, Hama started to join the Western monks with the technique of luck, and the emperor practiced it and called it the method of practicing the sacred child.
The performance is a great joy in Huayan.
Hama's sister-in-law, Jixian scholar Tulu Timur, therefore he favored the emperor and was named Yi Na, including the old Sha, Hayalang, Taramaji, and Podiwaerhu.
Tulu Timur was cunning and cunning. The emperor loved him and followed his advice. He also recommended the Western Monastery monk Jia Linzhen to the emperor.
The monk was good at secret methods and said to the emperor:
Although Your Majesty is a place of honor and wealth in all directions, he will only be able to see the world.How much can life be? You should receive this secret and enjoy great joy and meditation.The emperor practiced it again, and its method is also called the dual practice method.
It is called Yan Feng'er, and it is called secret, which are all techniques in the room.
The emperor then ordered the monks of the West to be the Situ and the monks of the West to be the national master of the Great Yuan.
It can only be said that weasels gave birth to rats, each generation was worse than the other. When King Jinlun was a national teacher for the Great Mongolian Kingdom, he could at least go to the Central Plains to compete with heroes from all walks of life to compete in martial arts. If he knew about Jia Linzhen, this disciple who had been a disciple of more than 80 or 90 years later became the Grand Master of the Great Yuan Dynasty by relying on the art of room. Even the coffin board could not suppress his resentment. From this, it can be seen that the Yuan Dynasty was not unfair.
When the Ming army arrived at Dadu, Emperor Shun of Yuan ran away with his confidants. Among them, Jia Linzhen, the creator of the Sixteen Heavenly Witch, often met the spring army to Shangdu in 1369. Emperor Shun of Yuan used the skill of oiling the soles of his feet and fled to the hinterland of the grassland. Because he was too hasty when he ran away, the supreme martial arts of the Vajra Sect fell into the hands of his ancestor Chen Jing before he had time to take away the huge treasures brought from Dadu.
After discovering that martial arts works read in the previous life became real history, Chen Jing became interested in the experiences of these fictional characters in the previous life but real people in this life. A name he found while searching for information surprised him.
In "History of Yuan Dynasty·Table 3·Table of Kings", there is a name that often appears frequently in ancient martial arts pornographic articles.
In the world line of Chen Jing's previous life, only eight silver-sealed Guinuo County Kings were granted, namely Nanping, Yongfeng, Ningchang, Yining, Huairen, Baode, Ningpu and Puyang. In this life, nine silver-sealed Guinuo County Kings were granted, and the most outstanding was the Yicheng County King Huodu.
Yicheng was not far away, it was in Xiangyang, a subordinate county of Xiangyang. A few years later, he went here to read the county annals and found the part that recorded Huodu. Huodu was named the sixth-class prince by Kublai Khan in the first year of Zhongtong (1260). He died in 1290 and was posthumously named Zhongjing. Because he had no son, Yicheng County was abolished.
what does that mean?This means that Huo was not killed by the plot, but was favored by the will of the universe and became a founding hero of the Yuan Dynasty.
Huo Du was born in 1211 AD and was the grandson of Genghis Khan's sworn brother Jamuha. Jamuha broke into harmony with Genghis Khan for opposing Genghis Khan's idea of unifying the Mongolian races, and was eventually killed by Genghis Khan.
Genghis Khan remembered his past friendship and ordered Jamuka's descendants to be named princes from generation to generation, and the name of Huodu was therefore called prince.
But Huo Du also knew that his life experience was embarrassing and was suspicious, so he took a different approach and wanted to find a way to succeed from the world. Under the influence of a dark will that was speechless, it became a tool to correct the world line. After Mongolia destroyed the Jin Dynasty in 1234, he volunteered to lurk to the Song Dynasty to collect intelligence. In 1238, he successfully ambushed Xiaolongnu on Zhongnan Mountain. The Divine Condor Hero immediately stepped down. Soon after, he captured Li Mochou in the Valley of Jueqing. In the Battle of Diaoyu City in 1259, as a spy lurking in the Beggars' Sect, he immediately passed the news of Mengge's death to Kublai Khan Yuan Shizu who was conquering Jinge area. He even sneaked out of Diaoyu City and attacked Huang Rong, who was then the leader of the Beggars' Sect on his way out of Diaoyu City.
With the contribution of conveying the news, Kublai Khan ascended the throne in Kaiping in 1260 and named Huo Du the Prince of Yicheng. He was a daughter-in-law of many years and became a serious prince. With the compassion of Emperor Shizu of Yuan, Huang Rong, who was three years older than him, was the princess of Yicheng County. Huang Rong, born in 1208, was fifty years old at this time and had already been menopause. Obviously, she could not have children. This also laid the groundwork for the elimination of Yicheng County and the country without hesitation.
People are more wise and knowing. Chen Jing understands that his talent is better than ordinary people, but he is still much inferior to the real pride of heaven. Although his college entrance examination score in his previous life is only twelve points away from the TOP2 admission line, and his provincial ranking is about 1,000, this is his limit. Even with the blessing of "Little Wuxiang Gong" to develop the brain domain, he is not sure that he can really compete with the protagonists in ancient martial arts articles, and he will not think that he can meet a great evil Xiaoyaozi who is willing to pass on his entire life for seventy or eighty years in one fell swoop, and he will not think that he can meet a great evil Xiaoyaozi who is willing to pass on his skills for seventy or eighty years in one fell swoop, and upgrade Xiao Wuxiang Gong from zero to full level in one fell swoop.
Chen Jing's idea is correct. Wang Dong, the son of luck in this world, ranks among the top ten in the world at the age of 23 or 24 with his talent. At this moment, he is rolling the bed sheet with his personal female slave Xiao Xiao in the Shenyuan in Yangzhou. In the original work, Wang Dong clearly stated that he was a snake and was twenty-four years old. He was Jieyuan in the Nanzhili in the first year of Jiajing. The only year that could match was the year of the snake in 1497 AD, which was the tenth year of Hongzhi. Chen Jing was born in the eleventh year of Hongzhi and was born in the eleventh year of Hongzhi and was born in the year of Horse.
Snakes are lustful by nature, and horses are similar. As for stallions, they are really turtles and green beans.
Chen Jing focused on the translated "Dragon and Elephant Prajna Prajna Prajna Prajna".
"Dragon and Elephant Prajna Prajna Prajna Prajna Sutra" is published in the "Dragon and Elephant Prajna Sutra". It belongs to the Dharma protector's magical power of the Snowland Vajra Sect. It has thirteen layers, and its external power is powerful and fierce.
It is said that every time you practice the Dragon Elephant Prajna, you will increase the power of a dragon and an elephant. After practicing the Tenth Level, you will have the power of ten dragons and ten elephants.
Of course, it is actually not as powerful as a dragon and elephant, but each move weighs nearly a thousand pounds and is extremely powerful.
Other profound internal skills have more or less requirements for qualifications, understanding or mind, only "Dragon and Elephant Prajna Prajna"
You can get started by truly realizing it without any requirements.
The original text of "The Legend of Condor Heroes" describes this characteristic in this way: the Dragon and Elephant Prajna Technique is divided into thirteen levels, and the first level of skill is very simple. Even if a fool is a fool, he can practice it in one or two years as long as he is taught.
The second layer will be twice as deep as the first layer, which will take three or four years.
The third layer is twice as deep as the second layer, which takes seven or eight years. This is a multiplied increase, and the more it goes, the more difficult it is to progress. After reaching the fifth layer, if you want to practice a deeper level, you often need more than thirty years of hard work.
In the Vajra Sect, eminent monks and scholars have emerged throughout the ages, but no one has ever practiced the thirteenth level of Dragon and Elephant Prajna at least ten.
This skill is gradually progressing, and there is no such thing as practicing. If someone is to be thousands of years old, he will eventually reach the thirteenth level, and his life is limited. If the monks and monks in the Vajra Sect want to practice to the seventh and eighth levels before the end of the year of heaven, they must be impatient. In this way, they often fall into a dangerous state of hasteness and failure.
Secondly, the original text says that the more you practice the kung fu, the deeper you practice, but when you reach the tenth level of the Golden Wheel, it is only the power of a palm, the ten dragons and ten elephants. It can be seen that the increase in internal strength is not a doubling but a linear increase.
The characteristics of "Dragon and Elephant Prajna Prajna" are described in mathematical language, that is, a practice method in which the practice time is equal to the sequence of equal to the sequence of skill increases.
Since the time spent on each level of the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna P
7 days, this level of cultivation progress is clearly described in "The Legend of Condor Heroes": The Golden Wheel Dharma King is really a genius who is unparalleled. He practices hard and has made great progress. He has broken through the ninth level of difficulty. At this time, he has reached the tenth level of realm. It is really shocking the past and present. Although it cannot be said that there are no ones in the future, it is indeed unprecedented.
But people have to eat, drink, defecate, urinate and sleep every day. It is impossible to spend twenty-four hours practicing qigong. Take Chen Jing as an example. He spends about three hours of his day practicing internal skills, which introduces the concept of qigong time.
It only took Zhang Wuji, in the Legend of the Heaven Sword and Dragon Saber, to learn the Great Movement of the World.
A layer of dragon and elephant Prajna skills will not be sad about the great movement of the universe, right?
Suppose that Zhang Wuji only takes one hour to practice the first level of Dragon Elephant Art, that is, two hours.
Then the thirteenth floor will take 16,382 hours.
Leave enough time to eat and sleep, and only practice for 12 hours a day, it will only take 375 years to reach the thirteenth level.
In less than four years, Jinlun is still exploring how to break through the eighth level? Zhang Wuji has already reached the level!
This assumption tells the world that in the face of the protagonist's absolute talent or halo, any effort of the supporting character and the villain is meaningless.
Chen Jing is the protagonist of this fantasy, but the author prefers logic, so he arranged for him an extremely reasonable kung fu plug-in, Xiao Wuxianggong.
The vicious bug is the fundamental reason why Chen Jing was able to practice the Dragon Elephant Prajna Prajna at the twelfth level before he was less than 20 years old.
Since Xiao Wuxiang Gong can simulate the martial arts of any school in the world, it is naturally no problem to simulate the Dragon Elephant Prajna. In terms of computer terms from the 21st century, Chen Jing was equivalent to turning on a virtual machine in his body to run the Dragon Elephant Prajna. In theory, he was not practicing the Dragon Elephant Prajna, but in fact he was practicing the Dragon Elephant Prajna.
Using this simulation function, he could not practice the first level of Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna P
There is no form and form, and it transforms into all things!
If you can practice the Dragon Elephant Technique to the level of perfection in one hour and twenty-two minutes, can Chen Jing be unhappy?
After that, he spent four hours a day to practice the Dragon and Elephant Art. Now he can only practice the Dragon and Elephant Prajna Technique to the full level in two years and eight months, and he will be less than 23 years old.
Martial arts are very similar to academic ability. People with high school learning ability can naturally get the test questions in elementary school. Jiumozhi practiced Xiao Wuxiang to the advanced level in a short period of time with the profound internal strength of the Flame Knife for more than 40 years. Zhang Wuji's ability to move the universe quickly was also inseparable from the internal strength of the Nine Yang Divine Achievement. Chen Jing's Xiao Wuxiang Achievement has also reached an extremely high level under the feedback of the internal strength of the Dragon Elephant Prajna Kung Fu. No matter what martial arts, as long as you understand the details of the operation of the true qi in the meridians, you can use 99% of the appearance.
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In recent years, Chen Jing either fought with the Tartars at the border or suppressed bandits in the mainland. He only heard about the world rather than experienced it personally. He did not know how shocking and incredible his skills were in the eyes of the people in the world.
It is difficult to take advantage of internal skills in this world. Good internal skills and flexible mind may make the practice faster, but that's all.
Without the hard work and hard work over time, it is a dream to have high internal strength.
Although those centenary ginseng and thousand-year-old Ganoderma lucidum can strengthen the foundation and nourish the essence, replenish yin and yang, they cannot increase the slightest internal strength.
For those who practice martial arts, thirty years old is a watershed.
The vast majority of people's internal energy cultivation will stagnate at this age, because at this time, the body of a person has begun to age slowly, and whether a person's internal strength is high or low, then there is a distinction between whether a person's internal strength is high or low. A very few geniuses can enter the country for a few more years with excellent innate qualifications and mysterious internal skills. It is these years that make them first-class masters.
Afterwards, more importantly, for a martial arts person, it became exquisite martial arts moves and rich experience in fighting the enemy. The purpose of practicing internal strength is to maintain internal strength at a level.
After the age of sixty, internal strength will decline rapidly, so in Bai Xiaosheng's famous people in the world, there are very few martial arts predecessors over 65 years old, and most of them are monks who have retained their bodies as boys.
Girls develop early and take a lot of advantage in the early stages of practicing internal skills. Taking this year's Zhengde Celebrity List as an example, the youngest top ten masters are Lu Lingxi, the leader of Yinhu, one of Chen Jing's goals. She was thirty-one at the age of 16. It is rumored that she reached the realm of being the same as the sword in her heart at the age of 16. In 28, she ranked among the top ten in the martial arts world. Now, Sun Buer, who is second only to the number one in the martial arts world, is the most talented disciple of Yinhu since the founding of the Ming Dynasty. Male warriors can achieve this until they are 26, 78.
Chen Jing, through Xiao Wuxiang Gong, you can simulate the Dragon and Elephant Technique, so as to get the first level of experience and methods as soon as possible. Then, using the Dragon and Elephant Technique, you will inevitably be able to practice to the higher level, and feed the internal force back to Xiao Wuxiang Gong, a method of mutually blocking bugs. In the 16th year of Zhengde, Yu Zhengde practiced two skills to the full level, and his internal strength was far superior to the Golden Wheel King and the Five Great Masters in the late Southern Song Dynasty. When he first entered the world, he used a right palm containing the power of the Ten Dragons and Ten Elephants to defeat Lian Qingni, the head of the Hengshan Sect, who was the 19th place in the Celebrity List. Although there was Lian Qingni underestimating the enemy, he did not think that he was so young.What kind of skills does the children of the official family have? After showing their true skills, they only supported a few more moves. Later, she believed that Chen Jing's skills were still above her lay brother, the head of Wudang sect Qingfeng Zhenren. After all, his brother could not do the freehand painting level of defeating her with just one palm. Qingfeng is the fourth master in the celebrity who's list, and it is hard to tell the difference between Shaolin Kongwen, the third person in the celebrity who's list. In other words, Chen Jing was at least at the top three in terms of skills, and she could not imagine the upper limit. After all, Chen Jing had not yet fought with Kongwen, the third person in the celebrity who's list, and the second person in the celebrity who's list, and the first person in the movie.
At the age of 23, he has the top three skills in the world. This is probably what every man in the world dreams of, but many achievements are the products of the right time, place and people. Chen Jing alone experienced complete social science education in his previous life, which excludes everyone except him. Without this experience, it means that martial arts cannot be initially mathematicalized. After all, anything that cannot be proved by mathematical methods cannot be considered science. In the eyes of other martial artists, martial arts is metaphysics and dare not question it. Chen Jing uses the current optimal solution to practice, and judges the level of the highest level, not to mention that he must chew the Sanskrit Thousand Characters text without anyone teaching it. He must also have two advanced secrets that can be used to interlock the BUG.
Among the secret books collected by the Dragon Knights, the ones that will give Chen Jing the greatest help in the future are Yuezong's "Demon Sword Technique" and "Demon Soul Searching Technique". He used the Xiao Wuxianggong to simulate the characteristics of martial arts of other sects to successfully disguise himself as a disciple of the Yuezong of the Demon Sect. Think about it, if it weren't for the Yuezong people, how could he practice these two major techniques so purely?
The person from the Moon Sect of the Demon Sect later brought many benefits and opportunities to Chen Jing.
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