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Chapter 230 Life Form

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The Buddha said that death is just the disappearance of this life form. When we leave this world, we cannot live without the six realms of endless reincarnation and the three realms like burning house.

Before leaving birth to life and death, life will continue, and the various karmas we have done will also follow and affect us.

The six paths of Buddhism refer to the heavenly way, human way, Shura (god) way, life way, ghost way, and hell way. These are all categories of some categories: the Five Precepts, Ten Goods, Ten Evils, Five Evils (the opposite of the Ten Virtues is the Ten Evils, killing the Father, killing the Mother, killing the Arhat, destroying the harmony of the Sangha, and emanating the body and blood of the Buddha, which is called the Five Evils). The Five Precepts and Ten Virtues are divided into the upper, middle and lower three levels, which are the three paths of heaven, human, and Shura. The Ten Evils and Five Evils are divided into the lower, middle and upper three crystals, which are the three paths of life, ghost, and hell.

Doing good deeds is born in the upper three realms, and doing evil deeds is born in the lower three realms.

If you enjoy all blessings or receive sins in each category, it is the end of one period of life and death, and it is the beginning of another period of life and death. In this way, in the six realms, birth and death, death and death are called reincarnation and death.

Karma is a person's behavior, mainly referring to the three karmas of body, speech and mind.

Physical karma is the behavior of the body, verbal karma is various words, and mental karma is the behavior of the spirit consciousness.Karma refers specifically to the power that acts expressed in the past (as in the previous life) and can lead to the results of the present (in present life).

The Buddhist scriptures say: All the karmas of sentient beings will not be destroyed for a hundred kalpas, and when the causes and conditions are gathered, the fruit will surely mature.

Buddhism believes that the subject of the three-life reincarnation is the Alaya consciousness. The Alaya consciousness is the seed consciousness, which is not the subject like the soul, because the Alaya consciousness is just a ability, which can aggregate the seeds of karma, so it is a aggregate of karma, and it is constantly and immortal.

After life comes into contact with various conditions, various good and evil behaviors occur. The seeds of these behaviors are replenished and stored in the Alaya consciousness. When death, the Alaya consciousness finally leaves, and when the living being is reincarnated, it is first reborn. Therefore, the Alaya consciousness is the main foundation of reincarnation.

In the process of reincarnation, people show good and evil states because of the seeds in the Alaya consciousness, and ascend to the good path or fall into the evil path according to various conditions. These are determined by the karma in it.

Some people have suggested that since there is reincarnation, why do we have no memory of the past in our past lives?

Taoism believes that before reincarnation, once a person drinks Mengpo soup, he will forget all the past.

Plato in the West believed that before the soul was reincarnated, he had to pass through the hot desert, and was thirsty. He drank the cool river water of the Mochou River before he was reincarnated. However, once he drank the water of the Mochou River, he would forget all the bits and pieces of the past.

The Romans believed that the river that people passed by when they were reincarnated was called the Nesshe River. After drinking the water from the Nesshe River, they could no longer remember the past.

Buddhism advocates that people forget the past because the mystery of the Yin refers to the bardo body. From the death of the dead, to the reincarnation before reincarnation, it is called the bardo body. The six senses of the bardo body are complete, and they look like a five or six-year-old child. They have supernatural powers and can pass through the iron walls and go quickly and without any obstacles. Only the female uterus and the Buddha's Vajra throne cannot pass through.

The bardo body In the first forty-nine days, every seven days, one life and death, and after seven cycles of life and death (the short period of time is only two or three seven days), waiting for the arrangement of karma, we will be reincarnated.

Due to the isolation of this bardo body, we forget all the various creations in our previous lives and do not know why we are sentient beings.

Everyone hopes that they can be happy and happy, and do not want poverty and pain.

But once a person comes to the world, he will experience birth, old age, illness and death. Even if he has happiness, it will be short-lived.

Why do people fall into this state of suffering?

And why is this kind of suffering not for a lifetime, we are always in the continuous cycle of reincarnation?

The fundamental reason is our ignorance, greed, and anger.

Ignorance is ignorance. Most of the desires of sentient beings are blind, and blind intentions guide behavior. This blind desire to not see the reality of the world is ignorance, and it is also the root of our attachment and greed.

If you do not understand the nature of things, you are driven by ignorance and ignorance, you will develop a love and joy for the things you like, and feel anger and hate for the things you dislike; and because of greed and anger, you will promote ignorance and ignorance.

Because of them, our mind looks distorted.

We often say that I think, I think, I can wait, and this is the ego that is composed of the three poisons of ignorance, greed, and anger.

Ego refers to the shortcomings of human beings that are obsessed with themselves, including arrogance, complacency, inferiority, greed... or too strong self-awareness, or too much attention to themselves and ignore others, etc.

Sentient beings commit good or evil karma to satisfy their own satisfaction, which has caused suffering to all living beings.

The "Perfect Enlightenment Sutra" says: All sentient beings have been in the beginning of time, and have all kinds of love and greed, so they have reincarnation.

As long as you have love and greed, you cannot escape from reincarnation.

Reincarnation is a process of continuous cycle of life and death. Indians believe that life in reincarnation is imperfect, because living beings must accept eternal reincarnation and suffer every period of life in the world. In the eyes of Buddhism, immortality, eternal life, and immortality are still in the painful reincarnation. Only without birth can one be able to escape from the torture and pain of life, and is the ultimate and everlasting pure life.

The ultimate goal of Buddhism is liberation, transcendence, freedom, or nirvana. Buddhism hopes that people can reach the state of freedom and liberation from the real suffering.

Nirvana is a spiritual state that transcends phenomena without birth and death.

The so-called state of non-birth is a state of transcending reincarnation and not suffering from the suffering of life and death. So how can we transcend reincarnation?

Then you should see the sufferings of the six realms of reincarnation and develop a desire to escape. You should seek liberation and obtain this Buddha's teachings.With a firm determination and follow the rules.It’s like pushing the grass ward, destroying the main force.We should sacrifice the wheel of life and death and eliminate all suffering.

By practicing the Dharma teachings taught by the Buddha, you can destroy your afflictions like a thatched house, and then eliminate your ego, break the myth of self-centering, and free yourself from the samsara.

The Dharma teachings taught by the Buddha are the three studies of precepts, concentration and wisdom.

Precepts are a rule that can help us quit bad habits and bad behaviors, help us abide by certain life rules, and make us happy; concentration means focusing on one state and focusing on doing something at the same time; wisdom is manifested as correct knowledge and correct views, understanding the true appearance of things.

The three studies of precepts, concentration and wisdom are powerful tools for clearing the cure of greed, ignorance and confusion, the method to enable people to escape from the sea of ​​suffering of life and death, and the path for us to seek liberation.

Because of the strictness of the precepts and practices, the mind is not moved by the five desires, so that the mind can be cultivated, and by practicing concentration, it can be free from desires, and by relying on concentration, it can develop wisdom. If you intentionally, you can subdue the inner troubles and obtain liberation.

Some people have proposed how to get rid of evil karma before.

The various evil karmas that have been committed in the past can be transformed by the increasing growth of blessings and wisdom. Merit comes from doing good deeds, and wisdom is obtained through practicing Taoism. Therefore, the "Uphisattva Precepts" says: Because of the cause and effect of good minds and wisdom, those with a certain degree of evil can also become lighter.

Even if a person who has committed the five evil deeds and ten evil deeds can recite Amitabha Buddha sincerely at the time of death, and keeps the sounds endlessly and has ten recitations, he can be reborn in the lotus that is born in the crystal of the Pure Land.

In addition, chanting sutras is also a unique method of practice in Buddhism.

So what is the meaning of the existence of reincarnation to our lives?What is the meaning of life?

It seems that I can always hear this sentence: If there is a next life, I will...

From this simple sentence, we can see that people believe in reincarnation, and the reincarnation of life gives people hope.

Human life is not only a few short decades. This period of life is over, and the next period begins again. It is born and die, and it is dead and die, and life and death, and life and death are endless, and hope is endless.

It is like burning firewood. One firewood is burned out, and one by one is added. Although the wood is different, the flame can continue to continue and the firewood is exhausted.

The cycle of life builds a house for people's hearts and restrains and purifies people's hearts.

When sentient beings are convinced that their karma is responsible, they will not bet on the consequences like gamblers, and they will not bet on their own life without any consequences, nor will they be tempted by the outside world and plant evil karma.

Good and evil are created by one's own life, and suffering and happiness are caused by one's own self-report, and one's own heart is afraid of being like a wild horse.

The cycle of life gives people spiritual sustenance. Good will be rewarded with good, evil will be rewarded with evil. The net of heaven is vast and unobstructed without leakage.

In the face of reincarnation, even the gods in heaven cannot escape from karma. Only in this way can people truly reach the state of equality.

Whether you are a noble and noble person who looks down on sentient beings or a beggar who kneels on the street to make a living by begging, it is impossible to avoid entering the six realms of reincarnation.

In the samsara, God has no right to dominate a person's next life, but is determined by his own karma. According to the karma that he does, he produces thousands of different retributions of suffering and happiness.

Transcend us from the divine control that begged God to bless us without bringing disaster. What dominates us is our own karma. God cannot give us happiness or deprive us of a happy life. He is the ruler who creates karma and reincarnates life and death.

Only with reincarnation can life in this world be meaningful, and only with a short mortal life in this world can it be settled.

Having a drink and a peck, will it definitely make people in this world responsible for their own behavior and be more cautious.

With the cycle of cause and effect, there will be many less evil in this world, there will be many more corrupt officials, there will be many less thieves and fraud, there will be fewer intrigues, fame and fortune, and more good deeds and virtues, and the world will become better.

……

What are you thinking, little bad guy?

Seeing that Yang Yihao was so tranced, Chen Xiaoxue couldn't help but ask.

Nothing, just a few small things.

Hearing Chen Xiaoxue's voice, Yang Yihao came to his senses and looked around. The glory of the past had collapsed and weathered. Behind the main building should be a temple. Because it was concave inside, it was slightly eroded by wind and rain, and it was preserved intact. The most prominent part of the temple are several large red pillars, with layers of lamps embedded in the columns. The top of the top was damaged, several large holes were leaked, and the decorations such as statues were gone. I don't know if they were stolen or they all rotted into soil.

Yang Yihao looked at the rags everywhere here and probably had no treasures or anything else. Suddenly, Chen Xiaoxue pointed at the top of his head: Look, what is that?