In a blink of an eye, March 2009 came!
During this period, Chen Hao was not completely idle and filmed a TV series "The Legend of the Two Dragons of the Tang Dynasty"!It has entered post-production and is expected to be broadcast until the end of the year!
After all, in addition to the early shooting, the later special effects production cycle also takes a lot of time!
The total investment of this TV series is as high as 300 million yuan, and Wang Jing, as the director, has truly experienced the joy of burning money!
From the scene, to the real scene construction, Wang Jing can be said to have been striving for excellence. She is not serious. Chen Hao’s requirements are too high!
The male lead of Kou Zhong in the drama "The Legend of the Two Dragons of the Tang Dynasty" is naturally undoubtedly Chen Hao, and the second male lead Xu Ziling is starring Hu Ge. In order to star in this drama, Hu Ge stopped filming on the set of "Mythology". After all, this is an opportunity to work with the big boss!
After Chen Hao finished filming "The Legend of the Two Dragons of the Tang Dynasty", he also won a prize through the system!
This time, I actually drew Han Bai's template and inherited Han Bai's martial arts and martial arts moves!For Chen Hao, this is naturally an unexpected surprise!
Although Han Bai is not a character in "The Legend of the Two Dragons of the Tang Dynasty", "The Legend of the Two Dragons of the Tang Dynasty" and "The Legend of the Two Dragons of the Tang Dynasty" are in line with each other, so it is not uncommon to draw Han Bai's template!
After Chen Hao drew the Han Bai template, his biggest gain was naturally "The Great Method of the Demon Planting in the Heart of the Tao"!
"The Great Method of the Daoxin Cultivation of Demons" originated from Huang Yi's novel "The Legend of the Two Dragons of the Tang Dynasty" one of the legends recorded in the magical sect "The Strategy of the Heavenly Demons" in the novel "The Legend of the Heavenly Demons" only by collecting ten volumes of "The Strategy of the Heavenly Demons" to make it possible to gain the ultimate level of the demonic path, and to achieve the highest level of the Daoxin Cultivation of Demons.
The practice of "The Great Art of Daoxin Planting Demons" was difficult. From the Jin Dynasty to the Sui and Tang Dynasties, everyone in the Demon Sect believed that to practice this martial art, one must rely on absorbing the Yuanjing or true qi from the Evil Emperor's relics to be able to be practiced. Even if Xie Bo and Mo Yiming and other talented people were unable to practice it, Xiang Yutian practiced it until later and died of evil fire. In fact, Xiang Yutian, who had appeared in "The Legend of Border Wilderness", lived to the end of the Sui Dynasty, and had a lifespan of hundreds of years. It is very likely that he had already practiced the Daoxin Planting Demon Sect from the Evil Emperor's relics, but he did not want such dangerous martial arts and the extremely high risk of extracting the Evil Emperor's relics to remain in the world, so he passed it to four cruel disciples. The Daoxin Planting Demon Sect from the Taoist Heart Planting Demon Sect from the method of extracting the Yuanjing Sect from the relics, also taught Zhu Yuyan the method of extracting the Yuanjing, but the Evil Emperor's relicsHowever, the diplomatic affairs were collected by Lu Miaozi in Yang Gong's treasure house, so the suspicion array was set up to let the four disciples and the Yingui sect kill each other.
In the "Sun, Moon and Sky" during the Wuzhou period, the Holy Emperor Du Ao used the dragon eagle as a furnace to practice the Daoxin Demon-Genesis Method. Because the empress promulgated the demon-sucking demon, she achieved the dragon eagle, making him the second person to practice the Daoxin Demon-Genesis Method after Xiang Yutian.
Except for the sixth volume of the original book, which was collected by Du Ao, the rest of the parts were kept by Long Ying and burned down according to the five-year agreement between Long Ying and his master. Later, Long Ying wrote down the burned parts to Wu Zhao.
Wu Zhao commented that the Daoxin Planting Demonic Method is a mental method that regards all things as fluctuations, and every grass and every tree is a kind of fluctuation.
Generally, the true qi of martial artists also fluctuates, while the innate true qi is a higher level and subtle fluctuation because it can be combined with the human spirit.
The demon seed transcends the fluctuations of life and death, so the capable people cannot.
It is based on this view that the void can also fluctuate, rationalizing the shattered void.
By the Hongwu period of the Ming Dynasty, the magic method of Daoxin Cropped by the demon master Pang Ban was no longer recorded in writing, but was taught by oral teaching. He even created his own method of using emotions to control emotions, using his lover Jin Bingyun as a magic medium, and using his popular Taoist heart to successfully practice Daoxia.
In addition, Han Bai sacrificed himself to obtain the demon seed formed by Chi Zunxin's spirit and spirit. After practicing the dual cultivation method with Qin Mengyao with Daofei, he practiced the alternative Daoxin Demonic Art, which is not the Daoxin Demonic Art that is passed down by the authentic Daoxin Demonic Art.
In "The Sun and the Moon in the Sky", there is a record about "The God of War" in "The Book of the Magic", which says that the book has a mysterious origin and a martial art that transcends the ordinary world. There are 49 styles, and the last style "breaks the void", which further touches the secrets of heaven and earth.
This is exactly the origin of "God of War Catalogue".
Wu Zhao's guess was that Xie Tiao saw the records about the "Cata of God of War" from an ancient tomb belonging to the Spring and Autumn Period and the Warring States Period, and gained a glimpse of the secrets of the catalog, thus creating the "Daoxin Planting Demons".
Jingzhai's ancestor Di Ni learned the secret of "Broken Void" because he had to read the "Demonic Sutra" and the "Cihang Sword Classic" had a great chance of being affected by "Broken Void".
The immortal fetal demon seeds go to extremes, and the source is the same.
From this we can see that the difficulty of cultivating "The Great Method of the Daoxin Cultivation of Demons" is extraordinary. Although Chen Hao inherited the Qiao Feng template and was considered a master among experts, even if the secret book of the "The Great Method of the Daoxin Cultivation of Demons" is placed in front of him, he cannot achieve it overnight, because the prerequisites for various cultivation are too difficult!
The great method of the Taoist heart planting demons emphasizes the use of Tao to enter demons and the layout of demon seeds in Taoist heart, which is extremely strange.
A total of three methods of cultivation are emphasized in the book!
The first one is the most orthodox: the first chapter is to enter the Tao first, first practice the authentic mind method of Xuanmen to establish one's own Taoist body and Taoist mind.
Later, in the next chapter, the second demon planting, planting the demon seed and obtaining the true yang.
According to the third chapter of the third chapter, establishing the demon, disperse the Taoist power of the whole body, so that the demon seeds transform from the yang in the yin into the ultimate yang, and the Taoist heart transforms into the yin in the yang.
The Taoist heart causes the practitioner to die and resurrect in the process of the demon catastrophe, so that the demon seeds evolve to the prototype of the Supreme Yang Wuji until the demon stage forms the Supreme Yang Wuji; in the demon stage, the Taoist heart can be transformed from the Yin in the Yang to the Supreme Yin. After the second death or slow cultivation, the practitioner obtains the prototype of the Supreme Yin Wuji, and finally reaches the convergence of the Taoist demons and the balance of the Yin and Yang in the Demon Immortal stage, and finally breaks through the air.
The second type is to plant him: specifically, there are three conditions, namely, the demon-seeding person, Lu Nai and the magic medium.
The demon-seeding person sowed the demon seeds on the live furnace and cauldron through the magic medium, and the furnace itself had achieved great success.
When the furnace and cauldron has a spiritual flaw, the furnace and cauldron passively disperse its power and achieve great success, thereby seizing the demon seed and the heart of Tao.
During this process, the furnace cauldron lost the heart of Tao, and under the influence of the destructive demonic energy of the demon species, the furnace cauldron was exhausted and blood was exhausted.
This method is extremely difficult. First, it is difficult to find a cauldron in the cauldron, and then the mental and mental thoughts enter the cauldron's spiritual sea and are dangerous and unpredictable. It is like falling into a lonely boat in the sea of storms and waves. Without roots and without trust, it is simply a ten-death death without life. If a practitioner is not careful and is attacked by the cauldron's desire, he will be in a wild way, and he will be in a devil at the worst. He will be in a state of destruction and destruction at the worst. Both body and spirit will be destroyed. Therefore, from ancient times to the present, all those who follow this method have ended up in a situation of defeat and death.
The third type: The demon-seeding person is willing to sacrifice himself and inject his own magic skills into the furnace and cauldron to give birth to the demon seed.
During this period, Chen Hao was not completely idle and filmed a TV series "The Legend of the Two Dragons of the Tang Dynasty"!It has entered post-production and is expected to be broadcast until the end of the year!
After all, in addition to the early shooting, the later special effects production cycle also takes a lot of time!
The total investment of this TV series is as high as 300 million yuan, and Wang Jing, as the director, has truly experienced the joy of burning money!
From the scene, to the real scene construction, Wang Jing can be said to have been striving for excellence. She is not serious. Chen Hao’s requirements are too high!
The male lead of Kou Zhong in the drama "The Legend of the Two Dragons of the Tang Dynasty" is naturally undoubtedly Chen Hao, and the second male lead Xu Ziling is starring Hu Ge. In order to star in this drama, Hu Ge stopped filming on the set of "Mythology". After all, this is an opportunity to work with the big boss!
After Chen Hao finished filming "The Legend of the Two Dragons of the Tang Dynasty", he also won a prize through the system!
This time, I actually drew Han Bai's template and inherited Han Bai's martial arts and martial arts moves!For Chen Hao, this is naturally an unexpected surprise!
Although Han Bai is not a character in "The Legend of the Two Dragons of the Tang Dynasty", "The Legend of the Two Dragons of the Tang Dynasty" and "The Legend of the Two Dragons of the Tang Dynasty" are in line with each other, so it is not uncommon to draw Han Bai's template!
After Chen Hao drew the Han Bai template, his biggest gain was naturally "The Great Method of the Demon Planting in the Heart of the Tao"!
"The Great Method of the Daoxin Cultivation of Demons" originated from Huang Yi's novel "The Legend of the Two Dragons of the Tang Dynasty" one of the legends recorded in the magical sect "The Strategy of the Heavenly Demons" in the novel "The Legend of the Heavenly Demons" only by collecting ten volumes of "The Strategy of the Heavenly Demons" to make it possible to gain the ultimate level of the demonic path, and to achieve the highest level of the Daoxin Cultivation of Demons.
The practice of "The Great Art of Daoxin Planting Demons" was difficult. From the Jin Dynasty to the Sui and Tang Dynasties, everyone in the Demon Sect believed that to practice this martial art, one must rely on absorbing the Yuanjing or true qi from the Evil Emperor's relics to be able to be practiced. Even if Xie Bo and Mo Yiming and other talented people were unable to practice it, Xiang Yutian practiced it until later and died of evil fire. In fact, Xiang Yutian, who had appeared in "The Legend of Border Wilderness", lived to the end of the Sui Dynasty, and had a lifespan of hundreds of years. It is very likely that he had already practiced the Daoxin Planting Demon Sect from the Evil Emperor's relics, but he did not want such dangerous martial arts and the extremely high risk of extracting the Evil Emperor's relics to remain in the world, so he passed it to four cruel disciples. The Daoxin Planting Demon Sect from the Taoist Heart Planting Demon Sect from the method of extracting the Yuanjing Sect from the relics, also taught Zhu Yuyan the method of extracting the Yuanjing, but the Evil Emperor's relicsHowever, the diplomatic affairs were collected by Lu Miaozi in Yang Gong's treasure house, so the suspicion array was set up to let the four disciples and the Yingui sect kill each other.
In the "Sun, Moon and Sky" during the Wuzhou period, the Holy Emperor Du Ao used the dragon eagle as a furnace to practice the Daoxin Demon-Genesis Method. Because the empress promulgated the demon-sucking demon, she achieved the dragon eagle, making him the second person to practice the Daoxin Demon-Genesis Method after Xiang Yutian.
Except for the sixth volume of the original book, which was collected by Du Ao, the rest of the parts were kept by Long Ying and burned down according to the five-year agreement between Long Ying and his master. Later, Long Ying wrote down the burned parts to Wu Zhao.
Wu Zhao commented that the Daoxin Planting Demonic Method is a mental method that regards all things as fluctuations, and every grass and every tree is a kind of fluctuation.
Generally, the true qi of martial artists also fluctuates, while the innate true qi is a higher level and subtle fluctuation because it can be combined with the human spirit.
The demon seed transcends the fluctuations of life and death, so the capable people cannot.
It is based on this view that the void can also fluctuate, rationalizing the shattered void.
By the Hongwu period of the Ming Dynasty, the magic method of Daoxin Cropped by the demon master Pang Ban was no longer recorded in writing, but was taught by oral teaching. He even created his own method of using emotions to control emotions, using his lover Jin Bingyun as a magic medium, and using his popular Taoist heart to successfully practice Daoxia.
In addition, Han Bai sacrificed himself to obtain the demon seed formed by Chi Zunxin's spirit and spirit. After practicing the dual cultivation method with Qin Mengyao with Daofei, he practiced the alternative Daoxin Demonic Art, which is not the Daoxin Demonic Art that is passed down by the authentic Daoxin Demonic Art.
In "The Sun and the Moon in the Sky", there is a record about "The God of War" in "The Book of the Magic", which says that the book has a mysterious origin and a martial art that transcends the ordinary world. There are 49 styles, and the last style "breaks the void", which further touches the secrets of heaven and earth.
This is exactly the origin of "God of War Catalogue".
Wu Zhao's guess was that Xie Tiao saw the records about the "Cata of God of War" from an ancient tomb belonging to the Spring and Autumn Period and the Warring States Period, and gained a glimpse of the secrets of the catalog, thus creating the "Daoxin Planting Demons".
Jingzhai's ancestor Di Ni learned the secret of "Broken Void" because he had to read the "Demonic Sutra" and the "Cihang Sword Classic" had a great chance of being affected by "Broken Void".
The immortal fetal demon seeds go to extremes, and the source is the same.
From this we can see that the difficulty of cultivating "The Great Method of the Daoxin Cultivation of Demons" is extraordinary. Although Chen Hao inherited the Qiao Feng template and was considered a master among experts, even if the secret book of the "The Great Method of the Daoxin Cultivation of Demons" is placed in front of him, he cannot achieve it overnight, because the prerequisites for various cultivation are too difficult!
The great method of the Taoist heart planting demons emphasizes the use of Tao to enter demons and the layout of demon seeds in Taoist heart, which is extremely strange.
A total of three methods of cultivation are emphasized in the book!
The first one is the most orthodox: the first chapter is to enter the Tao first, first practice the authentic mind method of Xuanmen to establish one's own Taoist body and Taoist mind.
Later, in the next chapter, the second demon planting, planting the demon seed and obtaining the true yang.
According to the third chapter of the third chapter, establishing the demon, disperse the Taoist power of the whole body, so that the demon seeds transform from the yang in the yin into the ultimate yang, and the Taoist heart transforms into the yin in the yang.
The Taoist heart causes the practitioner to die and resurrect in the process of the demon catastrophe, so that the demon seeds evolve to the prototype of the Supreme Yang Wuji until the demon stage forms the Supreme Yang Wuji; in the demon stage, the Taoist heart can be transformed from the Yin in the Yang to the Supreme Yin. After the second death or slow cultivation, the practitioner obtains the prototype of the Supreme Yin Wuji, and finally reaches the convergence of the Taoist demons and the balance of the Yin and Yang in the Demon Immortal stage, and finally breaks through the air.
The second type is to plant him: specifically, there are three conditions, namely, the demon-seeding person, Lu Nai and the magic medium.
The demon-seeding person sowed the demon seeds on the live furnace and cauldron through the magic medium, and the furnace itself had achieved great success.
When the furnace and cauldron has a spiritual flaw, the furnace and cauldron passively disperse its power and achieve great success, thereby seizing the demon seed and the heart of Tao.
During this process, the furnace cauldron lost the heart of Tao, and under the influence of the destructive demonic energy of the demon species, the furnace cauldron was exhausted and blood was exhausted.
This method is extremely difficult. First, it is difficult to find a cauldron in the cauldron, and then the mental and mental thoughts enter the cauldron's spiritual sea and are dangerous and unpredictable. It is like falling into a lonely boat in the sea of storms and waves. Without roots and without trust, it is simply a ten-death death without life. If a practitioner is not careful and is attacked by the cauldron's desire, he will be in a wild way, and he will be in a devil at the worst. He will be in a state of destruction and destruction at the worst. Both body and spirit will be destroyed. Therefore, from ancient times to the present, all those who follow this method have ended up in a situation of defeat and death.
The third type: The demon-seeding person is willing to sacrifice himself and inject his own magic skills into the furnace and cauldron to give birth to the demon seed.
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