Chapter 31 Shura God

The Divine Realm Committee has five major powers, two god kings are: the good god and the evil god. They have been in charge of the Divine Realm since the day the Divine Realm was born.

There are also three law enforcement officers who assist them, namely the Shura God who killed the Lord, the Destruction God who destroyed the Lord, and the God of Life created by the Lord.

Later, the two great gods decided to reincarnate and use a couple from the lower realm as the successors, namely the god of kindness and the god of evil.

The Shura God also found his successor, passed on his own throne, and left the divine realm alone to explore a more distant world.

With his powerful divine power in law enforcement, he is also the one who is most confident in finding something among all the gods who leave the divine realm.

The inheritor of the Shura God is Tang San, who is also the sea god.

When Tang San was in Douluo Continent, he was a great man of his generation.

Leading the Shrek Seven Monsters to turn the tide, defeating the two powerful men who inherited the positions of Angel God and Rakshasa God, and finally won the war.

And the two gods fell and scattered their skills, and ultimately failed to come to the divine realm.

Even the two powerful gods were silenced.

You should know that the Rakshasa God and the Angel God are also at the level of first-level gods, but they no longer exist in the current divine realm.

When Tang San was fighting against the two great gods, he relied on the divine power of the Sea God and the Shura God.While he obtained the inheritance of the sea god, he was also attracted by the Shura god.

Under normal circumstances, it is impossible for humans who already have a god-slandered inheritance to obtain another inheritance, but the Shura God insisted on passing his divine position to Tang San. Although the sea god is a first-level god-slandered man, there is still a big gap compared with the Shura God in terms of level. In desperation, he had to give in.

This allowed Tang San to master the divine power of the Sea God and the Shura God at the same time.

However, no matter what kind of gods it is, there is no way to control the divine power and power of two completely different gods at the same time.

Therefore, Tang San can only control the power of one god slander at the same time, while the power of another god slander can only be hidden in himself.

In this case, Xiao Wu played a harmonious role, and when necessary, she could also bear the power of a god and fight with Tang San.

The Shura God is a law enforcer in the divine world, and his divine power is undoubtedly stronger than the sea god. However, most of the time, what Tang San used was the divine power of the sea god. This is not because the sea god is better than the Shura God in his heart, but because the power of the Shura God is really too domineering.

The Shura God is the god of killing, in charge of killing, in charge of trials, and in charge of laws and regulations.

The five members of the Divine Realm also have some restrictions on each other. For example, the God of Goodness and the God of Life belong to the God of Light, while the God of Evil and the God of Destruction belong to the God of Darkness. This Shura God is an existence between the two, both good and evil.

The killing aura that Shura God Slang has is extremely powerful. If you are not a very firm person in the inner world, you will easily be affected, which will change your personality.

This is also why the Shura God insisted on choosing Tang San.

After Tang San came to the divine realm, after understanding the mystery of the Shura God's slander, he decided to use the power of the Shura God as little as possible.

Compared with the killing and domineering of the Shura God, the position of the Sea God is much more central and peaceful, and it also has a broad mind that is all-encompassing and tolerant.

Tang San himself is also relatively bright, which is one of the reasons why the God of Destruction doesn't like him very much.

At this time, the hexagonal red crystal in the hands of the God of Emotion represents the power of the Shura God in the divine realm, which is also called the law enforcement badge.

The former Shura God had a transcendent status in the divine realm, and was still above the God of Destruction and the Goddess of Life. Although he was in charge of killing, he was upright and upright by nature, which made the divine realm clear.

Moreover, the God of Shura is also the one who is best at fighting among the five great gods of the Divine Realm Committee.

The final battle of the Divine Beast Rebellion led by the Dragon God was the Dragon God he personally faced. The reason why the Dragon God split into the Golden Dragon King and the Silver Dragon King was that he used the Shura Sword to cut it open.

This shows how powerful the power of this Shura God is.

If it weren't for him, perhaps the divine world had been completely ruled by divine beasts at the beginning, which led to the world of the lower realm becoming completely different. It is hard to say whether humans can become the masters of various planes.

Holding the crystal, a trace of blood-red light overflowed from the fingers of the God of Emotion. With the injection of his divine power, these red lights began to quietly merge into him and Tang Wutong's body.

This badge is not something that can be used by any god. It must be a god slander recognized by the Shura God.

The butterfly god Tang Wutong is the daughter of the contemporary Shura God, and bloodline recognition is enough. As for the emotional god Dai Yuhao, he was directly chosen by the sea god, so that he could integrate the power of the Shura God.

The domineering divine power instantly poured into the body, and the God of Emotion and the Butterfly God both shook their bodies. They only felt that an indescribable powerful murderous aura instantly penetrated their bodies, and then, the various abilities they possessed emerged in their minds.