Another 50,000 years passed, during this period, Yang Mei also cultivated Xiaoyao Jue to the peak of the seventh level (Xiaoyao Jue has 17 levels, the combat power of the first level: 15,000 to 2 million, the second level: 3 million to 100 million, the third level: Taiyi Golden Immortal, the fourth level:... The seventeenth level: Hongmeng Controller) has the cultivation of a quasi-saint, and he will become a saint only one step away. Ao Fei's practice of "The Immortal Body of the Prehistoric World" also gave him the cultivation of the Nine Heavens Xuan Immortal.
The 100,000-year period has passed...
Outside Penglai Island, the prehistoric creatures came outside Penglai Island one after another. With the appearance of Dongfang Yu, golden lotus fell from the sky and clouds were everywhere. Dongfang Yu looked at the monks and said: This preaching is not the last preaching, and it took ten thousand years to go through. You are so happy to listen to it.
So he stopped caring about the monks.
If things are mixed, they will be born in heaven and earth.Silent and lonely, independent and unchanging, and without danger, can be the mother of the world.I don’t know its name, but I call it Dao, and I call it Da.The great one is called passing away, the passing away is called far away, and the far away is called rebellion.Therefore, the Tao is great, the sky is great, the earth is great, and the man is great.There are four major elements in the domain, and people live in one of them.Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.
If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.
If you observe the spirit but not the shape, the shape will be prepared and the spirit will be seen. Those who are good at building will not pull out, those who are good at holding will not take off, and those who are good at holding will not stop, and their descendants will not stop offering sacrifices.
When you cultivate it in your body, your virtue will be true; when you cultivate it in your family, your virtue will be excess; when you cultivate it in your hometown, your virtue will be long; when you cultivate it in your country, your virtue will be abundant; when you cultivate it in the world, your virtue will be universal.
Therefore, we observe the body with our body, family with our family, village with our hometown, country with our country, and world with our world.
How can I know the world is so good?
With this.
The virtue is more powerful than the innocent.
Poisonous insects do not sting (servant), fierce beasts do not occupy, and birds do not fight.
The bones are weak and the tendons are soft and firm.
It is unknown whether the combination of male and female and the penis is the ultimate essence.
If you call me all day without being terrified, it will be the end of harmony.
Knowing harmony is called constant, knowing constant is called bright, making life auspicious, and making the heart strong.
When things are strong, they are old, which is called "unrighteousness", and unrighteousness has long been gone.
Those who know do not speak, and those who speak do not know.
Block the Dui, close the door, squeeze the sharpness, resolve the conflict, harmonize the light, and be the same as the dust. This is called mysterious and unison.
Therefore, you cannot be close to others, you cannot be separated from others; you cannot be profitable, you cannot be harmed; you cannot be noble when you get it, you cannot be cheap when you get it.
Therefore, it is the most noble in the world.
Govern the country with justice, use strange troops, and win the world with nothing to do.
How can I know this?
With this.
There are many taboos in the world, and the people become poorer; there are many powerful tools, and the country will be in a state of chaos; there are many skills, and strange things will be in arise; there are many laws and regulations, and there are many thieves.
Therefore, the sage said: I do nothing and the people transform themselves, I like quietness and the people are self-righteous, I have nothing to do, the people are self-rich, I have no desire and the people are self-simplified.
If the government is depressed, the people are innocent; if the government is contemptuous, the people are lacking.Misfortune is where good fortune depends, and good fortune is where bad fortune lies.
Who knows the ultimate?If there is no right, it will be strange again, and if there is good, it will be monster again. If human beings are confused, it will last for a long time.Therefore, the sage is straight but not severing, honest but not rude, straight but not rude, and bright but not shining.
Nothing better than being a stern person than a stern person in charge of the heavens.
Only by being slack is called early adoption; early adoption is called focusing on accumulation of virtue; if you focus on accumulation of virtue, you will be able to overcome everything, and if you cannot overcome everything, you will not know the extreme; if you cannot know the extreme, you can have a country; if you have the mother of a country, you can last for a long time.
This is called the way to see the deep roots and long-lasting view.
To govern a big country, it is like cooking small fresh food.If you use the Tao to conquer the world, your ghost will not be gods; if you don’t have ghosts and gods, your gods will not hurt people; if you don’t have gods, your saints will not hurt people either.If two people do not hurt each other, they will be able to join forces with each other.
A great country is a naughty person, a friendship between the world and the female in the world. The female often defeats the male with quietness, and quietness is the lower.
Therefore, if a small country is below a large country, a small country will be taken; if a large country is below a small country, a large country will be taken.
Therefore, you can take it by either the bottom, or you can take it by the bottom.
A big country wants to steal people, while a small country wants to join the service.
Both of them get what they want, and the big ones should be the lower ones.
Tao is the mystery of all things, the treasure of good people, and the protection of bad people.Good words can be respected, and good conduct can be added.
Why abandon people’s bad habits?Therefore, the emperor was established and the three dukes were appointed.Even if you have a plaque to get four horses ahead, it is better to sit in this way.
What was the reason why this Tao was valued in ancient times?Don’t you say that you can get it by seeking it, and you will be guilty to avoid evil?Therefore, it is the most noble in the world.
To do nothing, there is nothing to do, and the taste is tasteless.
The size of the big or small, repay the grudge with virtue.
The difficulty of making things easier, and the essence is greater than the details; the difficult things in the world must be done by the easy, and the great things in the world must be done by the details.
Therefore, the sage will never be great, so it can achieve greatness.
A man who makes a promise will have fewer faith, and more easy things will have many difficulties.
Therefore, the sage still struggles with it, so it is not difficult in the end.
It is easy to hold on its own, but it is easy to plan without any signs.It is brittle and easy to dissolve, and it is slightly easy to dissipate.Do it without existence, and treat it without chaos.
The wood that is embraced with each other grows from the thin blade; the nine-story platform starts from the pile of soil; a journey of a thousand miles begins with a single step.
Those who do will defeat them, and those who hold them will lose them.
Therefore, the sage does nothing, so there is no defeat, no attachment, and no loss.
People often fail to do things in a success or failure.
If you don’t care about your end.Be careful when you are at the beginning, then there will be no failure.Therefore, if a saint wants to do not want, it does not cost rare goods; if he does not learn, it will be what everyone has missed.To assist the nature of all things, you dare not do it.
Heaven and earth are the form of the great way.
Yin and Yang are the energy of the great way.
Cold, heat, dampness, and coolness, there is energy in the body.
Clouds, fog, rain, and dew have images in the air.
The earth's energy rises, and it rises into clouds, and it disperses into rain.
The weather drops, dissipates into fog, condenses into dew.
When the accumulation of yin passes, dew turns into rain, frost, and snow; when the accumulation of yang passes, fog turns into smoke, clouds, and clouds.
The yin hides the yang, and the yang energy does not rise, and thunder will be produced by hitting the beam.
The yin is hidden in the yang, and the yin energy does not descend, solidifies and produces hail and sludge.
When yin and yang are incompatible, lightning will be generated when the opposite occurs.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.Observe the spirit but not the shape. The spirit can be seen... As Dongfang Yu explained, he heard the sound of the great way more rolling like thunder, and the heaven and earth also folded his body. He saw clear air lingering, white clouds lingering, and the rainbow lingered, and the five energy in his chest rose from his chest involuntarily, forming a cloud above his head, like watching flowers in the clouds, blurred and indistinguishable. The three green lotus also sprouted and grew in the birth and death of the sea of clouds, and had turned into a blooming image day and night, floating and sinking on the sea of clouds formed by the five energys, swaying and swaying. After blooming the light of life, the lotus roots fell and fell, withering, turning into a pool of spring mud. The new lotus once again sprouted branches and buds from the spring mud, and the disillusionment of life and death recurred.
Inspired by Dongfang Yu's sermon, both the monks on Penglai Immortal Island and the monks who came to listen to the Tao were all trapped in the artistic conception of the great way, wandering in the heaven of the Tao, and countless insights of the great way were spit out from the gaps in their lips.
The great way is invisible, and the sight cannot be seen or heard; the great way is nameless, and the degree cannot be calculated. The way of enlightenment produces form, and the name is established by form. The great name is the heaven and earth. When the sky gets the main road, the energy accumulates to cover the lower part, and when the earth gets the Kun road, the quality is supported to carry it to the upper part.
Between the cover, the upper and lower parts are 84,000 miles apart, and temperaments cannot intersect.
The sky uses the stem to search Kun and returns to the earth, and its yang is carried over the yin and rises; the earth uses the stem to search Kun and returns to the sky, and its yin embraces the yang and descends.
One rises and one falls, and one fortune is on the Tao, so the world lasts forever.
True yin and true yang are mutually generated and formed.Those who see it above accumulate yang to form a spirit, and the spirit has a physical shape, and the sky is beautiful and the sun and the moon.
Those who see it below are formed by accumulation of yin and form shapes, with shapes in shapes, and those who are beautiful on the ground are gold and jade.
The quality of gold and jade is hidden in mountains and rivers.
The beautiful air floats above and connects with the sun and the moon.
The plants and trees are treated as good luck, while the birds and beasts are treated as aliens.
What is the beginning of the future but do not know the beginning of the great way?
What is the end of the way but I don’t know the end of the great way?
Although there is a superiority above, there is no limit to the great way.
Although there is a lower part of the depth, there is no extreme part of the great way.
The unknown and unpredictable Tao is named after everything is obtained, and the way of inaction cannot be explored.
Between heaven and earth, those close to the upper part are Yang, which is from top to bottom, forty-two thousand miles, which is called Yang position.Those who are close to the lower part are Yin, which is from bottom to top, forty-two thousand miles, which is called Yin position.Since there is a tangible name, it is hard to escape the degree.And one year old is four seasons, eight festivals, twenty-four qi, seventy-two marquis, three hundred and sixty days, four thousand three hundred and twenty dragons.The twelve dragons are one day, the five days are one simultaneous, the three simultaneous, the three simultaneous, the two simultaneous, and the four seasons are one year.One year begins with the Winter Solstice Festival.
Yin cannot be born without yang, and Yang cannot be formed without yin.
The accumulation of yang and the spirit is beautiful to the sky and the vast sun and the moon are the true yang and the true yin is obtained to form each other.
The accumulation of yin and shape on the ground is gold and jade. Gold and jade are true yin and true yang to be generated together.
The shape of heaven and earth is like an egg.
Within the six combinations, it is round like a wide one.
The sun and the moon appear, running above the day and below the ground.
Up and down, east and west, and walk around like a flywheel.
The east is born and the west is gone, and the sun walks on the yang path.
The west is born and the east is gone, and the moon is gone.
The source of Tao is judged and the source of the Tao is reduced and the end of the flow is reduced.
Those who understand the truth will cultivate the truth because of the truth, and the truth inside will respond to the truth outside.
Those who know the wonders are wonderful, and those who make wonderful things are wonderful, and those who make wonderful things on the inside are wonderful and wonderful things on the outside are naturally reflected.
The truth of heaven and earth attaining the truth has not been met, so it is not exempted from being in a position.
The wonder of heaven and earth is not responding to the wonder of the Tao, so it is not immune to the quality.
If there is quality, there is image to be found, and if there is position, there is number to be derived...
If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.Heaven and earth are unkind, and they regard all things as straw dogs.The sage is unkind and regards the people as straw dogs.Are there any of the world?If you are empty but unyielding, you will move and get out.It is better to keep the center than to talk too much and count it.The reason why heaven and earth can last forever is that they do not live by themselves, so they can live forever.Therefore, the sage comes after his body and his body comes first, and the body is outside his body and his body exists.It’s not because of his selflessness!Therefore, it can achieve its own selfishness.The highest good is like water.Water is good at benefiting all things without competing, and is good at being kind to the public, believing in words, righteousness and governance, good at doing things, and good at moving.Only if you don’t compete, there is no fault.
If you are fond of favor and disgrace, you will be very troubled.
What is a shocking thing about favor and disgrace?
Pet is the lower.
If you get it, it is like being surprised and losing it, it is called being fond of favor and disgrace.
What is a great danger like a body?
The reason why I have great patients is that I have a body, and what are the troubles I have?
Therefore, it is important to regard one's body as the world, and if you can send it to the world.Love is the world if you can trust the world.If you look at it, you are called Yi.
In a land without water, golden lotus surging everywhere; in a place without trees, golden flowers fall.
The dark and cold light spreads throughout the void, with purple qi scattered everywhere, and ninety-nine eighty-one purple qi forming a formation, evolving into one Yuan, two yin, three qi, four phases, five elements, six qi, seven stars, eight trigrams, and nine palaces, repeating over and over again, never stopping, but the feeling gives people is different every time. It is true that the great way is simple and points directly to the core.
All living beings are addicted to the great way that Dongfang Yu talks about and cannot extricate themselves for a long time. At the same time, the cultivators' own Taoist practices are also progressing layer by layer. Those in the realm of the heavenly immortal successfully reach the Xuanxian, those in the Xuanxian realm successfully reach the Golden Immortal, those in the Golden Immortal realm successfully reach the Taiyi Golden Immortal, and those in the Taiyi Golden Immortal realm successfully reach the Daluo Golden Immortal and other realms.
In short, for all living beings in the prehistoric world, it is quite awesome, because Dongfang Yu said before that he would preach for ten thousand years, so he could hear more of the great principles, so he tried his best to understand what I was talking about.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.If you observe the spirit but not the form, the shape will be unprepared and the spirit will be seen... If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.Heaven and earth are unkind, and they regard all things as straw dogs.The sage is unkind and regards the people as straw dogs.Are there any of the world?If you are empty but unyielding, you will move and get out.It is better to keep the middle than to say more than to say more than to be poor... Three thousand years have passed in Dongfang Yu's sermon. The monks who were in the prehistoric world and Penglai Immortal Island flew away in the process of listening to the Tao. Whether from the prehistoric world or outside the Penglai Immortal Island, the monks were immersed in the artistic conception of the great way and wandered in the heaven of the Tao. Countless insights of the great way were also spit out from the gaps between Dongfang Yu's lips, and then absorbed and digested by the monks. During the three thousand years he preached, countless creatures who had not transformed or were not completely transformed enough realized the innate Tao body that Dongfang Yu said, so they transformed according to the so-called human shape when they transformed.
Why did Dongfang Yu hint that a group of monks who listened to the sermons let the monks transform according to what they said?
In fact, this has both his ideas and the meaning of Tao, because human forms are more pleasing to the eyes, and this innate Tao body is the most in line with the great way of heaven and earth.
After thousands of years, the monks only heard Dongfang Yu say: When the prehistoric world first opened, many races were transformed into shapes between heaven and earth, and all kinds of strange appearances were found. After that, the fittest survives, and the practice progresses faster than the teachings, because only human forms are the most in line with the principles of heaven and earth: the twenty-four sections of the spine are used to respond to the twenty-four Qi.The twelve sections of the lung duct are called the twelve floors.The navel is called Huangting in the ancestral palace, the heart is called Jianggong, the lung is called Huagai, the tongue is called Huachi, the soles of the feet are called Yongquan, and one inch and three parts below the navel is called Fengdu. The eighteen plates of mountains and rivers are called eighteen prisons, the waterway is called the earthly gate, and the valleyway is called the gypist.Within this body, heaven, earth, and all things are nurtured.The left teeth knock the eight sounds are the golden bell, the right teeth knock the eight sounds are the jade pendant, the front teeth knock the eight sounds are the Dharma drum, and the three eights are 24 to respond to the twenty-four qi.Therefore, all kinds of different practices should be based on the cultivation of the human body and practiced day and night.The shape of the human body is the innate Tao body, which implies the great way of heaven and earth, and is most in line with heaven and earth. Therefore, the human body can practice the fastest and can better understand the Tao of heaven.
After hearing this from Dongfang Yu, all living beings suddenly realized and decided that in the future, whether they themselves or their descendants would shape their bodies according to what Master Gu Yue said this time.
When the time of ten thousand years has arrived, I heard Dongfang Yu say: Ten thousand years have passed, and the preaching is over. Let’s go back and understand your own way. Only yours is the best.
After saying that, the monks who were still immersed in the artistic conception of the great way flashed away without waiting for them.
While Dongfang Yu was saying those words, the monks woke up from the artistic conception of the great way. They saw that the place where Dongfang Yu sat just now was no longer his figure, and they all showed disappointed expressions. Suddenly, a Daluo Jinxian monk in a blue Taoist robe stood up and said something to the disappointed monks. He only heard the Taoist in a blue Taoist robe say: Friends, I am a polite here, so you don’t need to be disappointed. The fellow Taoists were immersed in the great way just now, so I didn’t hear the last sentence before leaving. Let us go back and experience the Tao we talked about this time, comprehend our own Tao, and only our own Tao is the best Tao.
After saying that, he cried to the monks and turned into a red light and left.
The cultivators were originally very disappointed, but after hearing Ao Fei's words, they all showed joy, but believed his words. Even though they didn't know if what he said was true, not only he was a senior cultivator, but just asked other cultivators. Those who heard what Dongfang Yu said at the same time as the Taoist man just now were secretly angry, because although they also saw the disappointment expressions of other cultivators who were inferior to him, they did not react to the Taoist man and explained Bai Dongfang Yu's intentions to everyone.Si, it was too late to react after the Taoist finished speaking. Fortunately, some monks didn't believe it, so they asked if it was true. After they nodded and confirmed that the Taoist was true, the monks cheered and cheered. However, the advanced generation was also moved by the pursuit of the Taoist's pursuit of the Tao that had not been shaken for many thousands of years by the pursuit of the Taoist heart that had not been shaken for many thousands of years. A rare smile appeared on their faces. At this time, the East China Sea had become a sea of joy.
This continued for decades and gradually developed into a discussion among the monks about the group understanding of the great way that Dongfang Yu talked about. They explained their understanding for everyone to refer to and then listened to others to explain their understanding, and argued each other to improve their understanding. This situation began to decrease after decades. However, the discussion among the monks made the gains of the Tao after listening to the Tao this time, so they were all eager to return to their cave and sort out their work to improve their own Tao after listening to Dongfang Yu's sermon and the monks' sermon.
After this incident of discussing Tao among the monks, the monks realized that the mutual demonstration of their understanding of Tao would make them more understanding of Tao and would be of great benefit to their own practice. It also allowed the monks of the prehistoric world to create countless various martial arts, Taoist techniques and secret techniques, thus enriching the cultivation system of the prehistoric world and greatly promoting the development and improvement of the prehistoric world. Therefore, this also made the monks of the prehistoric world decide to find opportunities to find some fellow stinky people with the same interests to argue.
For example, those great supernatural powers in the prehistoric world, such as: Hongjun Ancestor, Luohu Ancestor, Wuji Ancestor, Qiankun Ancestor, Five Elements Ancestor, Cangtian Ancestor, Huangtian Ancestor, etc., who have reached the level of Taiyi Xuanxian or above, have gained a lot since they listened to Dongfang Yu's last lecture, and their cultivation has broken through the realm of Taiyi Xuanxian to advance to the realm of Taiqing Xuanxian or even the realm of Nine Heavens Xuanxian. Some of them have even broken through to the period of Quasi-saints. People with high talents such as Hongjun Luohu have even broken through to the mid-stage of Quasi-saints, thus forming their own systematic cultivation system.
Hongjun created a cultivation system to kill the three corpses by combining the Tao that Dongfang Yu and his own understanding of Tao. After Luohu learned from the Tao that Dongfang Yu was taught, and his own talent, after realizing his immortal magic skills to the quasi-saint, and with the continuous disputes between the three major forces, Luohu's cultivation level was raised like a rocket after absorbing it, so his cultivation level was higher than that of other cultivators. Only Hongjun was his opponent, and he used the negative energy of resentment, hostility, and evil energy to refine a powerful demon version, which was extremely vicious.
For the forces led by the Dragon, Phoenix and Qilin tribes, through the last Taoist gain of Dongfang Yu, the forces led by the three tribes have also increased a lot compared to the overall strength after the first preaching. The tribe leader of the three tribes has also broken through to the quasi-saint period, and many talented people in the clan have broken through to the quasi-saint period. The tribe leader of the three tribes worshipped him to become the elders of the three tribes.
From the side point of view, the combat power of the three major forces has been strengthened, which has intensified the disputes between the three major forces, and the dead creatures have also risen rapidly to an astronomical number, seriously affecting the fortune of the three tribes. However, the three tribes are the protagonists of the first great disaster since the opening of the sky. The secrets of heaven are chaotic and cannot be counted. They are confused and constantly step up the struggle, resulting in the disputes constantly expanding and intensifying, thus forming a war between the three tribes, and both of them are injured.
Of course, this is not what Dongfang Yu cares about, because he is now in chaos and is preparing to open up an attached universe.
The 100,000-year period has passed...
Outside Penglai Island, the prehistoric creatures came outside Penglai Island one after another. With the appearance of Dongfang Yu, golden lotus fell from the sky and clouds were everywhere. Dongfang Yu looked at the monks and said: This preaching is not the last preaching, and it took ten thousand years to go through. You are so happy to listen to it.
So he stopped caring about the monks.
If things are mixed, they will be born in heaven and earth.Silent and lonely, independent and unchanging, and without danger, can be the mother of the world.I don’t know its name, but I call it Dao, and I call it Da.The great one is called passing away, the passing away is called far away, and the far away is called rebellion.Therefore, the Tao is great, the sky is great, the earth is great, and the man is great.There are four major elements in the domain, and people live in one of them.Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.
If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.
If you observe the spirit but not the shape, the shape will be prepared and the spirit will be seen. Those who are good at building will not pull out, those who are good at holding will not take off, and those who are good at holding will not stop, and their descendants will not stop offering sacrifices.
When you cultivate it in your body, your virtue will be true; when you cultivate it in your family, your virtue will be excess; when you cultivate it in your hometown, your virtue will be long; when you cultivate it in your country, your virtue will be abundant; when you cultivate it in the world, your virtue will be universal.
Therefore, we observe the body with our body, family with our family, village with our hometown, country with our country, and world with our world.
How can I know the world is so good?
With this.
The virtue is more powerful than the innocent.
Poisonous insects do not sting (servant), fierce beasts do not occupy, and birds do not fight.
The bones are weak and the tendons are soft and firm.
It is unknown whether the combination of male and female and the penis is the ultimate essence.
If you call me all day without being terrified, it will be the end of harmony.
Knowing harmony is called constant, knowing constant is called bright, making life auspicious, and making the heart strong.
When things are strong, they are old, which is called "unrighteousness", and unrighteousness has long been gone.
Those who know do not speak, and those who speak do not know.
Block the Dui, close the door, squeeze the sharpness, resolve the conflict, harmonize the light, and be the same as the dust. This is called mysterious and unison.
Therefore, you cannot be close to others, you cannot be separated from others; you cannot be profitable, you cannot be harmed; you cannot be noble when you get it, you cannot be cheap when you get it.
Therefore, it is the most noble in the world.
Govern the country with justice, use strange troops, and win the world with nothing to do.
How can I know this?
With this.
There are many taboos in the world, and the people become poorer; there are many powerful tools, and the country will be in a state of chaos; there are many skills, and strange things will be in arise; there are many laws and regulations, and there are many thieves.
Therefore, the sage said: I do nothing and the people transform themselves, I like quietness and the people are self-righteous, I have nothing to do, the people are self-rich, I have no desire and the people are self-simplified.
If the government is depressed, the people are innocent; if the government is contemptuous, the people are lacking.Misfortune is where good fortune depends, and good fortune is where bad fortune lies.
Who knows the ultimate?If there is no right, it will be strange again, and if there is good, it will be monster again. If human beings are confused, it will last for a long time.Therefore, the sage is straight but not severing, honest but not rude, straight but not rude, and bright but not shining.
Nothing better than being a stern person than a stern person in charge of the heavens.
Only by being slack is called early adoption; early adoption is called focusing on accumulation of virtue; if you focus on accumulation of virtue, you will be able to overcome everything, and if you cannot overcome everything, you will not know the extreme; if you cannot know the extreme, you can have a country; if you have the mother of a country, you can last for a long time.
This is called the way to see the deep roots and long-lasting view.
To govern a big country, it is like cooking small fresh food.If you use the Tao to conquer the world, your ghost will not be gods; if you don’t have ghosts and gods, your gods will not hurt people; if you don’t have gods, your saints will not hurt people either.If two people do not hurt each other, they will be able to join forces with each other.
A great country is a naughty person, a friendship between the world and the female in the world. The female often defeats the male with quietness, and quietness is the lower.
Therefore, if a small country is below a large country, a small country will be taken; if a large country is below a small country, a large country will be taken.
Therefore, you can take it by either the bottom, or you can take it by the bottom.
A big country wants to steal people, while a small country wants to join the service.
Both of them get what they want, and the big ones should be the lower ones.
Tao is the mystery of all things, the treasure of good people, and the protection of bad people.Good words can be respected, and good conduct can be added.
Why abandon people’s bad habits?Therefore, the emperor was established and the three dukes were appointed.Even if you have a plaque to get four horses ahead, it is better to sit in this way.
What was the reason why this Tao was valued in ancient times?Don’t you say that you can get it by seeking it, and you will be guilty to avoid evil?Therefore, it is the most noble in the world.
To do nothing, there is nothing to do, and the taste is tasteless.
The size of the big or small, repay the grudge with virtue.
The difficulty of making things easier, and the essence is greater than the details; the difficult things in the world must be done by the easy, and the great things in the world must be done by the details.
Therefore, the sage will never be great, so it can achieve greatness.
A man who makes a promise will have fewer faith, and more easy things will have many difficulties.
Therefore, the sage still struggles with it, so it is not difficult in the end.
It is easy to hold on its own, but it is easy to plan without any signs.It is brittle and easy to dissolve, and it is slightly easy to dissipate.Do it without existence, and treat it without chaos.
The wood that is embraced with each other grows from the thin blade; the nine-story platform starts from the pile of soil; a journey of a thousand miles begins with a single step.
Those who do will defeat them, and those who hold them will lose them.
Therefore, the sage does nothing, so there is no defeat, no attachment, and no loss.
People often fail to do things in a success or failure.
If you don’t care about your end.Be careful when you are at the beginning, then there will be no failure.Therefore, if a saint wants to do not want, it does not cost rare goods; if he does not learn, it will be what everyone has missed.To assist the nature of all things, you dare not do it.
Heaven and earth are the form of the great way.
Yin and Yang are the energy of the great way.
Cold, heat, dampness, and coolness, there is energy in the body.
Clouds, fog, rain, and dew have images in the air.
The earth's energy rises, and it rises into clouds, and it disperses into rain.
The weather drops, dissipates into fog, condenses into dew.
When the accumulation of yin passes, dew turns into rain, frost, and snow; when the accumulation of yang passes, fog turns into smoke, clouds, and clouds.
The yin hides the yang, and the yang energy does not rise, and thunder will be produced by hitting the beam.
The yin is hidden in the yang, and the yin energy does not descend, solidifies and produces hail and sludge.
When yin and yang are incompatible, lightning will be generated when the opposite occurs.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.Observe the spirit but not the shape. The spirit can be seen... As Dongfang Yu explained, he heard the sound of the great way more rolling like thunder, and the heaven and earth also folded his body. He saw clear air lingering, white clouds lingering, and the rainbow lingered, and the five energy in his chest rose from his chest involuntarily, forming a cloud above his head, like watching flowers in the clouds, blurred and indistinguishable. The three green lotus also sprouted and grew in the birth and death of the sea of clouds, and had turned into a blooming image day and night, floating and sinking on the sea of clouds formed by the five energys, swaying and swaying. After blooming the light of life, the lotus roots fell and fell, withering, turning into a pool of spring mud. The new lotus once again sprouted branches and buds from the spring mud, and the disillusionment of life and death recurred.
Inspired by Dongfang Yu's sermon, both the monks on Penglai Immortal Island and the monks who came to listen to the Tao were all trapped in the artistic conception of the great way, wandering in the heaven of the Tao, and countless insights of the great way were spit out from the gaps in their lips.
The great way is invisible, and the sight cannot be seen or heard; the great way is nameless, and the degree cannot be calculated. The way of enlightenment produces form, and the name is established by form. The great name is the heaven and earth. When the sky gets the main road, the energy accumulates to cover the lower part, and when the earth gets the Kun road, the quality is supported to carry it to the upper part.
Between the cover, the upper and lower parts are 84,000 miles apart, and temperaments cannot intersect.
The sky uses the stem to search Kun and returns to the earth, and its yang is carried over the yin and rises; the earth uses the stem to search Kun and returns to the sky, and its yin embraces the yang and descends.
One rises and one falls, and one fortune is on the Tao, so the world lasts forever.
True yin and true yang are mutually generated and formed.Those who see it above accumulate yang to form a spirit, and the spirit has a physical shape, and the sky is beautiful and the sun and the moon.
Those who see it below are formed by accumulation of yin and form shapes, with shapes in shapes, and those who are beautiful on the ground are gold and jade.
The quality of gold and jade is hidden in mountains and rivers.
The beautiful air floats above and connects with the sun and the moon.
The plants and trees are treated as good luck, while the birds and beasts are treated as aliens.
What is the beginning of the future but do not know the beginning of the great way?
What is the end of the way but I don’t know the end of the great way?
Although there is a superiority above, there is no limit to the great way.
Although there is a lower part of the depth, there is no extreme part of the great way.
The unknown and unpredictable Tao is named after everything is obtained, and the way of inaction cannot be explored.
Between heaven and earth, those close to the upper part are Yang, which is from top to bottom, forty-two thousand miles, which is called Yang position.Those who are close to the lower part are Yin, which is from bottom to top, forty-two thousand miles, which is called Yin position.Since there is a tangible name, it is hard to escape the degree.And one year old is four seasons, eight festivals, twenty-four qi, seventy-two marquis, three hundred and sixty days, four thousand three hundred and twenty dragons.The twelve dragons are one day, the five days are one simultaneous, the three simultaneous, the three simultaneous, the two simultaneous, and the four seasons are one year.One year begins with the Winter Solstice Festival.
Yin cannot be born without yang, and Yang cannot be formed without yin.
The accumulation of yang and the spirit is beautiful to the sky and the vast sun and the moon are the true yang and the true yin is obtained to form each other.
The accumulation of yin and shape on the ground is gold and jade. Gold and jade are true yin and true yang to be generated together.
The shape of heaven and earth is like an egg.
Within the six combinations, it is round like a wide one.
The sun and the moon appear, running above the day and below the ground.
Up and down, east and west, and walk around like a flywheel.
The east is born and the west is gone, and the sun walks on the yang path.
The west is born and the east is gone, and the moon is gone.
The source of Tao is judged and the source of the Tao is reduced and the end of the flow is reduced.
Those who understand the truth will cultivate the truth because of the truth, and the truth inside will respond to the truth outside.
Those who know the wonders are wonderful, and those who make wonderful things are wonderful, and those who make wonderful things on the inside are wonderful and wonderful things on the outside are naturally reflected.
The truth of heaven and earth attaining the truth has not been met, so it is not exempted from being in a position.
The wonder of heaven and earth is not responding to the wonder of the Tao, so it is not immune to the quality.
If there is quality, there is image to be found, and if there is position, there is number to be derived...
If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.Heaven and earth are unkind, and they regard all things as straw dogs.The sage is unkind and regards the people as straw dogs.Are there any of the world?If you are empty but unyielding, you will move and get out.It is better to keep the center than to talk too much and count it.The reason why heaven and earth can last forever is that they do not live by themselves, so they can live forever.Therefore, the sage comes after his body and his body comes first, and the body is outside his body and his body exists.It’s not because of his selflessness!Therefore, it can achieve its own selfishness.The highest good is like water.Water is good at benefiting all things without competing, and is good at being kind to the public, believing in words, righteousness and governance, good at doing things, and good at moving.Only if you don’t compete, there is no fault.
If you are fond of favor and disgrace, you will be very troubled.
What is a shocking thing about favor and disgrace?
Pet is the lower.
If you get it, it is like being surprised and losing it, it is called being fond of favor and disgrace.
What is a great danger like a body?
The reason why I have great patients is that I have a body, and what are the troubles I have?
Therefore, it is important to regard one's body as the world, and if you can send it to the world.Love is the world if you can trust the world.If you look at it, you are called Yi.
In a land without water, golden lotus surging everywhere; in a place without trees, golden flowers fall.
The dark and cold light spreads throughout the void, with purple qi scattered everywhere, and ninety-nine eighty-one purple qi forming a formation, evolving into one Yuan, two yin, three qi, four phases, five elements, six qi, seven stars, eight trigrams, and nine palaces, repeating over and over again, never stopping, but the feeling gives people is different every time. It is true that the great way is simple and points directly to the core.
All living beings are addicted to the great way that Dongfang Yu talks about and cannot extricate themselves for a long time. At the same time, the cultivators' own Taoist practices are also progressing layer by layer. Those in the realm of the heavenly immortal successfully reach the Xuanxian, those in the Xuanxian realm successfully reach the Golden Immortal, those in the Golden Immortal realm successfully reach the Taiyi Golden Immortal, and those in the Taiyi Golden Immortal realm successfully reach the Daluo Golden Immortal and other realms.
In short, for all living beings in the prehistoric world, it is quite awesome, because Dongfang Yu said before that he would preach for ten thousand years, so he could hear more of the great principles, so he tried his best to understand what I was talking about.
The great way has no body, and it is contained in the energy. Its greatness has nothing outside and nothing can accommodate.
The great way is useless and is used to things. It is unfathomable and unreasonable.
By speaking the Tao in a physical way, the Tao will first have a distinction between the outside and the inside.
By speaking the Tao, the Tao will have the basis of observation.
If you look at the inside but not the outside, you will be clear about everything outside and you will be clear about it.If you observe the spirit but not the form, the shape will be unprepared and the spirit will be seen... If the Tao is used in a hurry, it may not be full.The abyss is like the root of all things.Resolve the conflicts, harmonize the light, and be the same as the dust, and it is as clear as it may exist.I don’t know whose son is the first of the emperor.Heaven and earth are unkind, and they regard all things as straw dogs.The sage is unkind and regards the people as straw dogs.Are there any of the world?If you are empty but unyielding, you will move and get out.It is better to keep the middle than to say more than to say more than to be poor... Three thousand years have passed in Dongfang Yu's sermon. The monks who were in the prehistoric world and Penglai Immortal Island flew away in the process of listening to the Tao. Whether from the prehistoric world or outside the Penglai Immortal Island, the monks were immersed in the artistic conception of the great way and wandered in the heaven of the Tao. Countless insights of the great way were also spit out from the gaps between Dongfang Yu's lips, and then absorbed and digested by the monks. During the three thousand years he preached, countless creatures who had not transformed or were not completely transformed enough realized the innate Tao body that Dongfang Yu said, so they transformed according to the so-called human shape when they transformed.
Why did Dongfang Yu hint that a group of monks who listened to the sermons let the monks transform according to what they said?
In fact, this has both his ideas and the meaning of Tao, because human forms are more pleasing to the eyes, and this innate Tao body is the most in line with the great way of heaven and earth.
After thousands of years, the monks only heard Dongfang Yu say: When the prehistoric world first opened, many races were transformed into shapes between heaven and earth, and all kinds of strange appearances were found. After that, the fittest survives, and the practice progresses faster than the teachings, because only human forms are the most in line with the principles of heaven and earth: the twenty-four sections of the spine are used to respond to the twenty-four Qi.The twelve sections of the lung duct are called the twelve floors.The navel is called Huangting in the ancestral palace, the heart is called Jianggong, the lung is called Huagai, the tongue is called Huachi, the soles of the feet are called Yongquan, and one inch and three parts below the navel is called Fengdu. The eighteen plates of mountains and rivers are called eighteen prisons, the waterway is called the earthly gate, and the valleyway is called the gypist.Within this body, heaven, earth, and all things are nurtured.The left teeth knock the eight sounds are the golden bell, the right teeth knock the eight sounds are the jade pendant, the front teeth knock the eight sounds are the Dharma drum, and the three eights are 24 to respond to the twenty-four qi.Therefore, all kinds of different practices should be based on the cultivation of the human body and practiced day and night.The shape of the human body is the innate Tao body, which implies the great way of heaven and earth, and is most in line with heaven and earth. Therefore, the human body can practice the fastest and can better understand the Tao of heaven.
After hearing this from Dongfang Yu, all living beings suddenly realized and decided that in the future, whether they themselves or their descendants would shape their bodies according to what Master Gu Yue said this time.
When the time of ten thousand years has arrived, I heard Dongfang Yu say: Ten thousand years have passed, and the preaching is over. Let’s go back and understand your own way. Only yours is the best.
After saying that, the monks who were still immersed in the artistic conception of the great way flashed away without waiting for them.
While Dongfang Yu was saying those words, the monks woke up from the artistic conception of the great way. They saw that the place where Dongfang Yu sat just now was no longer his figure, and they all showed disappointed expressions. Suddenly, a Daluo Jinxian monk in a blue Taoist robe stood up and said something to the disappointed monks. He only heard the Taoist in a blue Taoist robe say: Friends, I am a polite here, so you don’t need to be disappointed. The fellow Taoists were immersed in the great way just now, so I didn’t hear the last sentence before leaving. Let us go back and experience the Tao we talked about this time, comprehend our own Tao, and only our own Tao is the best Tao.
After saying that, he cried to the monks and turned into a red light and left.
The cultivators were originally very disappointed, but after hearing Ao Fei's words, they all showed joy, but believed his words. Even though they didn't know if what he said was true, not only he was a senior cultivator, but just asked other cultivators. Those who heard what Dongfang Yu said at the same time as the Taoist man just now were secretly angry, because although they also saw the disappointment expressions of other cultivators who were inferior to him, they did not react to the Taoist man and explained Bai Dongfang Yu's intentions to everyone.Si, it was too late to react after the Taoist finished speaking. Fortunately, some monks didn't believe it, so they asked if it was true. After they nodded and confirmed that the Taoist was true, the monks cheered and cheered. However, the advanced generation was also moved by the pursuit of the Taoist's pursuit of the Tao that had not been shaken for many thousands of years by the pursuit of the Taoist heart that had not been shaken for many thousands of years. A rare smile appeared on their faces. At this time, the East China Sea had become a sea of joy.
This continued for decades and gradually developed into a discussion among the monks about the group understanding of the great way that Dongfang Yu talked about. They explained their understanding for everyone to refer to and then listened to others to explain their understanding, and argued each other to improve their understanding. This situation began to decrease after decades. However, the discussion among the monks made the gains of the Tao after listening to the Tao this time, so they were all eager to return to their cave and sort out their work to improve their own Tao after listening to Dongfang Yu's sermon and the monks' sermon.
After this incident of discussing Tao among the monks, the monks realized that the mutual demonstration of their understanding of Tao would make them more understanding of Tao and would be of great benefit to their own practice. It also allowed the monks of the prehistoric world to create countless various martial arts, Taoist techniques and secret techniques, thus enriching the cultivation system of the prehistoric world and greatly promoting the development and improvement of the prehistoric world. Therefore, this also made the monks of the prehistoric world decide to find opportunities to find some fellow stinky people with the same interests to argue.
For example, those great supernatural powers in the prehistoric world, such as: Hongjun Ancestor, Luohu Ancestor, Wuji Ancestor, Qiankun Ancestor, Five Elements Ancestor, Cangtian Ancestor, Huangtian Ancestor, etc., who have reached the level of Taiyi Xuanxian or above, have gained a lot since they listened to Dongfang Yu's last lecture, and their cultivation has broken through the realm of Taiyi Xuanxian to advance to the realm of Taiqing Xuanxian or even the realm of Nine Heavens Xuanxian. Some of them have even broken through to the period of Quasi-saints. People with high talents such as Hongjun Luohu have even broken through to the mid-stage of Quasi-saints, thus forming their own systematic cultivation system.
Hongjun created a cultivation system to kill the three corpses by combining the Tao that Dongfang Yu and his own understanding of Tao. After Luohu learned from the Tao that Dongfang Yu was taught, and his own talent, after realizing his immortal magic skills to the quasi-saint, and with the continuous disputes between the three major forces, Luohu's cultivation level was raised like a rocket after absorbing it, so his cultivation level was higher than that of other cultivators. Only Hongjun was his opponent, and he used the negative energy of resentment, hostility, and evil energy to refine a powerful demon version, which was extremely vicious.
For the forces led by the Dragon, Phoenix and Qilin tribes, through the last Taoist gain of Dongfang Yu, the forces led by the three tribes have also increased a lot compared to the overall strength after the first preaching. The tribe leader of the three tribes has also broken through to the quasi-saint period, and many talented people in the clan have broken through to the quasi-saint period. The tribe leader of the three tribes worshipped him to become the elders of the three tribes.
From the side point of view, the combat power of the three major forces has been strengthened, which has intensified the disputes between the three major forces, and the dead creatures have also risen rapidly to an astronomical number, seriously affecting the fortune of the three tribes. However, the three tribes are the protagonists of the first great disaster since the opening of the sky. The secrets of heaven are chaotic and cannot be counted. They are confused and constantly step up the struggle, resulting in the disputes constantly expanding and intensifying, thus forming a war between the three tribes, and both of them are injured.
Of course, this is not what Dongfang Yu cares about, because he is now in chaos and is preparing to open up an attached universe.
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