Chapter 6

The brothers reluctantly sent away Commander Eun-zhu's team, and Rawang called me to Kampot's tent

Para is here, and Commander Eun-joo leaves him as the liaison officer between us and the brigade

Kampot brought us a hot milk tea to entertain us. I felt depressed and didn't have the heart to taste his milk tea. As soon as I sat down, I asked him straight: "Since the arsenal is right in front of me, and the tacit approval of the Dafa King, why don't you take it first and let everyone go?" Kampot looked at me, then looked at Lawang, and handed a cup of milk tea to my hand.

Pala sighed and patted my shoulder and said, "Brother, don't worry, let Kampot tell you." Kampot sipped the milk tea and sighed and said, "It's a long story. The place is not big, but the mountain is behind the back, and the dragon is lying on the tiger.

This place has always been a place where military strategists must fight for. The situation is very complicated. You should not act rashly, otherwise you will not only not get weapons, but may also cause big trouble. "I heard from him in detail that Qingke Temple was originally the territory of the Two Dharma Kings.

Thirty years ago, the Dafa King in his previous life was forced to leave Mongolian Xinjiang by the British

The National Government took the opportunity to instigate the two Dharma Kings to take over the power of Wei Zang, causing disagreement between the two Dharma Kings

Later, after returning to Tibet, the Dafa King forced the two Dharma Kings to leave the Han area and took the opportunity to take Qingke Temple to his own rule.

However, this Qingke Temple is only two major stops away from the main temple of the two Dharma Kings of Shigatse. There are more than 2,000 monks in the temple, and more than 300 monk soldiers are known for their bravery.

They have received the blessings of the Two Dharma Kings for generations, but in private they still care about the Two Dharma Kings.

Therefore, after the Dafa King incorporated Qingke Temple, he did not subscribe it to the Kashag administration, but gave it to the Three Dafa Kings administration.

It is said that the Khenpo and most monks in the temple are already sent by the Three Dharma Kings.

It is also very accidental that these weapons from Kashag exist in Qingke Temple.

At that time, Kasha bought this batch of British weapons from the Kingdom of Tianzhu, which was originally intended to be transported to Lhasa.

Unexpectedly, as soon as the Tu team arrived at Nanlinmu, the Tibetan army was defeated in Chamdo, and almost all the troops were out of their way.

Then the Han people entered Tibet in large numbers and stationed troops in Lhasa

At that time, Kashag hurriedly decided to temporarily store these weapons in Qingke Temple, which was forced to do so, and there was really no more suitable place.

Qingke Temple is built along the mountain, and there is a huge cave behind the temple, which is just right for storing this large number of weapons.

At that time, I thought it was just a temporary storage period, and I could transfer it to other places when the situation eased slightly.

Who knew that the Han people would not plan to leave after entering Lhasa

The Tibetan army is now in name but not real. Everyone understands that these weapons are meaningless to the Great Dharma King.

Therefore, the Great Dharma King and Kashag promised us to get this batch of weapons, which is actually a favorable person.

Besides, the lamas who are partial to the two Dharma Kings in the temple are guarding such a large number of weapons, how can they let go easily?

Therefore, Kashag and the Great Dharma King also have a meaning of letting us take the sir out of the fire.

In this way, we are now going to get this batch of weapons. Although it is said that there is a tacit approval from the Great Dharma King and the Kashag, the attitudes of the Second Dharma King and the Third Dharma King are unclear. Unless we forcefully grab them, things cannot be taken away.

Especially the Two Dharma Kings, who have been fighting with the Han people recently, have a strong stance to show signs of separation from the Great Dharma King.

In this case, if we really take action and forcefully rob, it will inevitably lead to misunderstandings among the monks in the temple. Maybe there will be open conflicts and attract the Han people.

So Commander Enzhu took seven or eight hundred people here for more than half a month but couldn't do it

Now if we want to get out the weapon in a big swagger, it will be useless to have one hundred of us.

To make matters worse, the Han people have worked hard on Qingke Temple in the past two years.

What kind of working committee did they set up a company of troops in Nanlinmu? They dispatched armed work teams in Ganden, with more than 30 men and women.

I became popular in the local area, and people ran to the temple every few days to win over the monks of the Three Dharma Kings and the monks below

I heard that the Han people have a good reputation in the temple

After listening to Kampot's introduction, we all took a breath: No wonder Commander Enzhu has never taken action. Qingke Temple is simply a hornet's nest.

Palla said: "Commander Enzhu left a message before leaving. He couldn't get this batch of goods. He needed to work hard. The key was to try to make Qingke Temple relieved." After hearing this, everyone looked at each other and felt a little difficult.

As we were talking, several small leaders under Kampot also came.

Everyone began to discuss how to complete the task assigned to us by Commander Enzhu

Everyone talks and comes up with any ideas

Some people suggested to lure the tiger out of the mountain and take advantage of the opportunity to rob it. Some people advocated that they collude with the khenpo in the temple to smuggle the weapons. Some people said that they should first beat the Han team away or simply eliminate them, which shocked the monks in the temple... They thought a lot, but none of them could guarantee that they could get the weapons in a foolproof way.

It was quarrel until the afternoon, but everyone was still at a loss

Seeing that it was getting late, I quietly said to Kampot, I wanted to go to the temple to see what happened

Kampot and Pala discussed it for a while, nodded and agreed

At that time, they asked me to change my clothes and took me to the temple, and introduced me to the Kanbu Jiexin Living Buddha of Qingke Temple as a monk.

Kampot is a local. He heard that he had practiced in Qingke Temple.

It seems that he and Living Buddha Jie Xin are very familiar with each other, and they obviously have a deep understanding of my identity.

Living Buddha Jie Xin took me around the temple first

Qingke Temple is very big. When I went there, the monks were preparing to have a meal. The temple was crowded with people, and the incense was in full bloom, which was very lively.

After looking around in front, it was nothing more than temples, Buddhist niches, high walls and courtyards

After seeing the front yard, Jie Xin Living Buddha took me to the back

Qingke Temple is built along the mountain, and the rows of buildings behind are directly carved on the mountain rocks.

Compared with the front, the temple behind seems a bit deserted

I was stunned when I walked closer to a row of monks' houses under the mountain. I saw a few white-haired lamas coming out. I looked carefully inside and outside the house and found that there were as many as twenty or thirty people.

Baijiao is famous for its Tantric practice, and is more popular in Kang District. It belongs to the small sect in Weizang.

It is also common for Bai Cult Lama to live in other temples to practice, but it is still surprising that people appear in Huang Cult Temple in groups in groups.

Living Buddha Jie Xin obviously noticed my expression. He said to me as if nothing had happened: "These brothers were invited by the Three Dharma Kings to practice in my temple, and they were responsible for protecting the property in the temple." After that, he introduced me to a lama named Garang. He had a big waist, a round waist, a torch, and a loud voice. He seemed to be the leader of these white-hat lamas.

Grand accompanied me and Living Buddha Jiexin to the monk's room at the backs.

The white-hat lamas living here are obviously much more casual than the yellow-hat lamas in front of them. They sit or lie down. Some are dancing guns and sticks, and there are leftover wine and meat on the table. There is a faint voice of a woman in the monk's room next door.

Grande didn't care about what I was curious about. He seemed to know what I was doing, and he was tacitly aware of what I was doing.

He led us to an uninhabited cottage at the end of the monk's house, lifted up a piece of worn-out felt hanging on the back gable, revealing a huge iron lock

He opened the iron lock, pushed open a heavy door, and led us into a deep and dark cave

With the swaying candlelight, I saw that the cave was divided into many small rooms along a narrow passage, each with thick and heavy wooden doors.

Under the instructions of the living Buddha, Grand opened a row of caves one by one. I saw piles of sturdy wooden boxes, full of curved foreign characters, hundreds of boxes, all of which were covered with seals from the Kashaghsan.

This is the goal of our operation - arms

It seems that even if we transport it away, we should think harder, let alone so many people are eyeing it.

There are many rooms in the cave with locks and seals attached. It seems that they are the property in the temple mentioned by Living Buddha Jie Xin.

I suddenly understood that these dozens of white-capped lamas are actually the private guard of Jie Xin Living Buddha.

Indeed, in such a hostile environment, if there is no reliable team of his own people, he, as a khenpo, would not be able to do anything at all.

It seems that it is unrealistic to just take away the arms with the Living Buddha Jie Xin nodded.

It seems that I will deal with this Grand in the future. I have to find a way to hold him up and lay a hidden stake in Qingke Temple. Maybe I can find an opportunity.

I tentatively proposed to stay in this cave for a few days, and they agreed readily

As we walked and chatted, Grand and I soon talked about everything

Seeing that we were already familiar with each other, Jie Xin Living Buddha left me and went back to the front

I'm very interested in the teaching

White-hat lamas are rare, and there are many legends about them, which makes people feel very mysterious

Grande pulled me to sit in the monk's room and started chatting

When I saw that he had many strange magic weapons on him, I curiously came over to watch.

He explained it to me one by one without hesitation

Among his many portable magic weapons, one is particularly eye-catching

It was a peach-shaped utensil. It was soft and tough when touched by hand, purple and shiny, with narrow holes in the middle, layered holes, and brown fluffy on the surface.

I saw this thing look familiar, but I couldn't remember what it was

Seeing my curious expression, Grande smiled mysteriously and told me that this is called the meat lotus, which is a ancestral magic weapon. As he said that, he gestured to me.

I immediately realized it, but I was stunned: It turned out that this was a complete woman's pussy!

Seeing me shocked, Grande smiled faintly

After he explained it, I realized that this is his most precious treasured magic weapon.

Gran is a lama who practices Tantric Buddhism. This flesh lotus was passed down by his master.

He told me regretfully that this magic weapon should be complete only by a pair, but unfortunately he only has one in his hand

He had always wanted to add another one, and he had already been familiar with the method of making the process through the master's oral teaching and reading the classics through his master. Unfortunately, he had never encountered the right opportunity, so his baby is still in full swing.

I thought of my baby with a sudden inspiration and took out the Buddhist beads I had collected for him to show

As expected, an expert looked at the art of the essay. When Glang saw my Buddhist beads, his eyes immediately glowed. He took them over and took them and blurted out: "Bodhi Buddhist beads!" After saying that, he pinched them one by one in his hand and looked at them carefully. He played with them with love and played with them. Seeing him intoxicated, he proudly told him that this was what I had worked hard for the past two years. Now at the beginning, I made a great wish to collect one hundred and eight, and make a string of Buddhist beads as a family heirloom treasure.

Grand Lang was shocked and stuck out his tongue, saying to me with a bit of envious look: Bodhizi Buddhist beads are also a great magic tool in Tantric Buddhism.

But it's extremely difficult to get, it's even harder than his flesh lotus

Because Bodhis must use the nipples of women under the age of thirty who have not given birth to children

If you want to cut off your nipples when you are alive, you will not be able to use it if you die of breath.

And Bodhis must be paired

After the nipples are cut off, several precious medicinal materials must be smoked before they can be stringed together to make Buddhist beads.

A string of thirty-six Buddhist beads is already a rare treasure

He heard that the most precious string of Bodhi Buddhist beads in history are 72, which are treasured by the Great Dharma King.

It is said that it was passed down from the Second World Dafa King and it took more than a hundred years to integrate.

He twisted my Buddhist beads and said, "He looked carefully. The Bodhi seeds I collected were of very good quality. They were all tender and strong, plump and round. They were skillful in cutting and smoke. The skills of smoke were also very authentic. He felt incredible that I had collected twenty Bodhi seeds in just two years. He asked me curiously where I got them. I smiled and said, "I have to be more expert in guidance!" We laughed happily at the same time.

Grande carefully returned the Buddhist beads to me and wished me to fulfill my ambition as soon as possible

We all saw each other's most private baby, and there was no secret between each other.

In this way, we became close friends in a short time

Seeing the speculation about the conversation, I mentioned the Han people's work team stationed in the town intentionally or unintentionally, and the topic immediately shifted to these Han people.

When talking about the Han people, Grand's face immediately fell

After chatting for a few words, I realized that he had no good feelings for the Han people and was full of caution

It seems that Grand Lang understands my thoughts very much. After a while, he suggested taking me to the Han people's base.

This is exactly what I think

We walked out of the back door of the temple side by side

When I went out, Grand secretly gave me a key to the back door and told me that this was what Living Buddha of Jie Xin ordered.

With this key, I can avoid the monks and believers in front of me, and people can enter and exit the temple without knowing it.

All the way, Grand introduced me to what he knew about the Han people.

According to him, this Han people's work team has about 30 people, and it has been more than a year since it has been here.

There were several groups in between them, including group work, publicity team, medical team, security team, communication team, logistics team, etc.

There are about twenty long spears, a few short spears and a machine gun

The Han people's work team is located in a small building in the middle of the town. Over the past year, they mainly traveled around the countryside to publicize the benefits of the Communist Party and to publicize them to protect Tibetans.

But apart from doing publicity, sending medicine, and occasionally going to the temple to contact each other, they did not have any substantial actions, so they were in peace with the Tibetans in the town.

However, Grand believes that they mainly came here by rushing to the temple's arms.

It seems that Gran and the others are not idle either, and they are very familiar with the situation of the Han people's work team.

While we were talking, we had already arrived at the Han people's work team's residence

This is a small two-story building with a small courtyard outside.

People come and go at the gate of the courtyard, and men and women in yellow military uniforms are constantly coming and going in and out. When they see Tibetans, they always greet them warmly, and occasionally stand in front of the stalls on the street to chat for a few words. There is a scene of harmony between them.

I looked at the small building carefully. There were only two floors in total, with five windows on each floor. It seemed that there were not many houses in the building.

Grand clearly understood my thoughts and said to me quietly that according to their observations, the Han people worked here during the day, and only the work team leader and two or three others lived here at night. The others were scattered in some Tibetan homes near the work team.

As he said that, he took me around and took a look. The Han people boarded very poor Tibetan families, and they really lived in very scattered places. It seemed that there were only three or four people living in each place.

On the way back, looking at the busy figures of young Han people in yellow military uniforms at the door of the work team building, an evil thought quietly rose in my heart.