What are the path of sentient beings, the path of heaven and earth, and the path of true self?
Fuqiong The ancestor of the ancestor always showed a rare look of astonishment on Gu Jing Wubo's face.
If this question was asked by a famous casual cultivator or a disciple who had just started, he would not be surprised at all.
But Pei Ling is not only a contemporary holy son of the Holy Sect!It’s still the peak of Hedao!He is a peerless genius who is about to finish his path of immortality!
It is already a unity of the three paths!
It would be surprising to say that I didn’t know the method of unity of the three paths. As a result, now, this boy doesn’t even know what the three paths are?
When this kid was in harmony with the Tao, did he get along with the feeling based on his feelings?
For a moment, the entire cave door fell into silence, and even the deep pool under the huge rocks were uninterrupted, as if it was infected by the heavy atmosphere.
Fuqiong's big sleeves floated, standing opposite Pei Ling, both sides were silent, the air seemed to be stagnant, and the surroundings could be heard by the needle.
Perhaps he realized that he had asked questions that he shouldn't have asked, Pei Ling immediately said: When the disciple was in harmony with the Tao, he just practiced the exercises normally.
Later, the scourge of the Tao came down, and everything came naturally, and no special method of the Tao was used.
Upon hearing this, Master Fuqiong finally came to his senses. Seeing that Pei Ling seemed to really understand nothing, he immediately suppressed all kinds of doubts in his heart and explained patiently: The way of sentient beings, the way of heaven and earth, and the way of true self are the three paths of the Taoist period.
By distinguishing it by the laws you are currently in charge, the law of the sword is the true way of self; forgetting the law is the way of heaven and earth; and the law that replicates all things is the way of sentient beings.
If you were in line with the Tao at that time and only in line with the Tao of sentient beings, you would never be able to master the laws of forgetting and the sword path now.
If you only conform to the Tao of heaven and earth, then you will also be unable to understand the laws of all things and the sword.
Similarly, if you only conform to the true self, the same is true.
Those who practice the false Tao are basically the true Tao.
For example, the Ryukyu Dynasty, the blood of the royal family in the end was pampered and lived in a good life since childhood, and the stars held the moon. They regarded the creatures under their rule as their descendants, and always paid attention to shepherding and raising all directions.
This is used to cultivate royal demeanor and emperor's mind.
Moreover, the Liuhui Dynasty emphasized the equality of all living beings, and the so-called public opinion of gathering many ants was related to one clan.
Over the years, he has achieved his own authority and is capable of speaking with golden words.
The Hanan Sword Sect emphasizes abandoning all laws and practicing only one sword. By focusing on the ultimate move of living and dying with it, one sword can achieve the state of breaking all laws with one sword.
The true self must start from the original heart, and from the moment you step on the way, there will be no slight wavering.
No matter what happens in this, you can't look back.
It requires absolute concentration, piety, no regrets, enthusiasm... Everything in the pursuit process is willing to be content.
Therefore, most of the cultivation materials that follow this path are straightforward and not too fancy.
Among the three paths, the true self path has the strongest positive combat power.
Most of the things I practice in the holy path are the path of sentient beings.
For example, the natural teachings, which raise many furnaces and cauldrons, collect yang and replenish yin, and replenish yang, are essentially to seize the fortune of sentient beings and nourish one's own body.
All the techniques in the Reincarnation Tower do not take any spiritual energy in the world, but extract the flesh and blood of the monks and plunder the essence of sentient beings...
The way of sentient beings is to plunder sentient beings.
Its advantage lies in its rapid progress and its strange path.
As the saying goes, learning from all people's strengths, the requirements for cultivation materials in the Tao of sentient beings are relatively less high. In addition to rapid breakthroughs in the realm, it is also easier to practice various means and be able to cope with more complex situations.
The path of sentient beings is extremely adaptable.
However, this path has very high requirements for fate!
If you do not have enough fate, it is easy to be backfired when you plunder sentient beings.
The further you go, the greater the backlash.
Therefore, the cultivation materials of my holy path often begin to strengthen my own destiny when I transform into a god.
As for the last Taoist world and the four evil places, all have the opportunity and fate of the Taoist world.
In addition, when each of my nine sect leaders enters the path of harmony, they are in the two paths of body and body. The difference is that some are the path of heaven and earth and the path of sentient beings; some are the path of heaven and earth and the path of true self.
Among the three realms, the Tao of Heaven and Earth has the greatest impact on the order of heaven and earth.
The cultivation materials for this path will change drastically when fighting when fighting. If they happen to be at their home court.
You challenged the sect leader of the nine sects this time, but you were at your own home court...
Pei Ling listened very seriously and quickly wrote down all of these contents.
After a while, seeing that Master Fuqiong had explained it almost completely, he asked again: Master, the "creation of something out of nothing" in Wushi Villa also requires an extremely firm and unshakable heart of Tao.
What I practice the holy path is all about sentient beings, and the true self also requires a rock-solid heart of Tao.
Is the path taken by Wushi Villa the way of sentient beings or the true self?
Fuqiong said: The law of "creating something out of nothing" is too special.
Whether it is the path of sentient beings, the path of true self, or the path of heaven and earth, you can understand this law.
For example, many disciples of the Holy Sect like to be called Wushi Villa, but Wushi Villa never refutes it, and they all respond in one go.
In the view of the Holy Sect, this is a matter of less trouble.
But in the eyes of Wushi Villa, they snatched the cause and effect of those disciples of the Holy Sect, which is also the plunder of sentient beings in the path of sentient beings.
Moreover, this matter from nothing to something is the beginning basis of the law of "creating something out of nothing".
Therefore, Wushi Villa never mind being framed, and sometimes even takes the initiative to admit all kinds of very troublesome things...
On the other hand, Wushi Villa regards the entire Panya Realm as an illusion, claiming that all the sects are immortals who are in the dust. The materials in the sect are not afraid of death, not afraid of the sky, and do whatever they want, and are unscrupulous. This situation is also a reflection of the true self.
And the owners of all generations have inherited the Tao of heaven and earth...
Therefore, in Wushi Villa, there are all people who walk these three avenues.
But no one has ever walked these three avenues like you.
Not only Wushishan Villa, but also the other eight major sects.
There is only the Tao that combines the two great roads, and there is no Tao that combines the three great roads.
Hearing this, Pei Ling nodded thoughtfully, and then he made a very solemn promise: The disciple accidentally hit him, and there is no ready-made method of Taoism.
But the disciple must recall carefully and leave all the experiences he had when he was reunited with the Tao to the Holy Sect!
Fuqiong The ancestor of the ancestor always showed a rare look of astonishment on Gu Jing Wubo's face.
If this question was asked by a famous casual cultivator or a disciple who had just started, he would not be surprised at all.
But Pei Ling is not only a contemporary holy son of the Holy Sect!It’s still the peak of Hedao!He is a peerless genius who is about to finish his path of immortality!
It is already a unity of the three paths!
It would be surprising to say that I didn’t know the method of unity of the three paths. As a result, now, this boy doesn’t even know what the three paths are?
When this kid was in harmony with the Tao, did he get along with the feeling based on his feelings?
For a moment, the entire cave door fell into silence, and even the deep pool under the huge rocks were uninterrupted, as if it was infected by the heavy atmosphere.
Fuqiong's big sleeves floated, standing opposite Pei Ling, both sides were silent, the air seemed to be stagnant, and the surroundings could be heard by the needle.
Perhaps he realized that he had asked questions that he shouldn't have asked, Pei Ling immediately said: When the disciple was in harmony with the Tao, he just practiced the exercises normally.
Later, the scourge of the Tao came down, and everything came naturally, and no special method of the Tao was used.
Upon hearing this, Master Fuqiong finally came to his senses. Seeing that Pei Ling seemed to really understand nothing, he immediately suppressed all kinds of doubts in his heart and explained patiently: The way of sentient beings, the way of heaven and earth, and the way of true self are the three paths of the Taoist period.
By distinguishing it by the laws you are currently in charge, the law of the sword is the true way of self; forgetting the law is the way of heaven and earth; and the law that replicates all things is the way of sentient beings.
If you were in line with the Tao at that time and only in line with the Tao of sentient beings, you would never be able to master the laws of forgetting and the sword path now.
If you only conform to the Tao of heaven and earth, then you will also be unable to understand the laws of all things and the sword.
Similarly, if you only conform to the true self, the same is true.
Those who practice the false Tao are basically the true Tao.
For example, the Ryukyu Dynasty, the blood of the royal family in the end was pampered and lived in a good life since childhood, and the stars held the moon. They regarded the creatures under their rule as their descendants, and always paid attention to shepherding and raising all directions.
This is used to cultivate royal demeanor and emperor's mind.
Moreover, the Liuhui Dynasty emphasized the equality of all living beings, and the so-called public opinion of gathering many ants was related to one clan.
Over the years, he has achieved his own authority and is capable of speaking with golden words.
The Hanan Sword Sect emphasizes abandoning all laws and practicing only one sword. By focusing on the ultimate move of living and dying with it, one sword can achieve the state of breaking all laws with one sword.
The true self must start from the original heart, and from the moment you step on the way, there will be no slight wavering.
No matter what happens in this, you can't look back.
It requires absolute concentration, piety, no regrets, enthusiasm... Everything in the pursuit process is willing to be content.
Therefore, most of the cultivation materials that follow this path are straightforward and not too fancy.
Among the three paths, the true self path has the strongest positive combat power.
Most of the things I practice in the holy path are the path of sentient beings.
For example, the natural teachings, which raise many furnaces and cauldrons, collect yang and replenish yin, and replenish yang, are essentially to seize the fortune of sentient beings and nourish one's own body.
All the techniques in the Reincarnation Tower do not take any spiritual energy in the world, but extract the flesh and blood of the monks and plunder the essence of sentient beings...
The way of sentient beings is to plunder sentient beings.
Its advantage lies in its rapid progress and its strange path.
As the saying goes, learning from all people's strengths, the requirements for cultivation materials in the Tao of sentient beings are relatively less high. In addition to rapid breakthroughs in the realm, it is also easier to practice various means and be able to cope with more complex situations.
The path of sentient beings is extremely adaptable.
However, this path has very high requirements for fate!
If you do not have enough fate, it is easy to be backfired when you plunder sentient beings.
The further you go, the greater the backlash.
Therefore, the cultivation materials of my holy path often begin to strengthen my own destiny when I transform into a god.
As for the last Taoist world and the four evil places, all have the opportunity and fate of the Taoist world.
In addition, when each of my nine sect leaders enters the path of harmony, they are in the two paths of body and body. The difference is that some are the path of heaven and earth and the path of sentient beings; some are the path of heaven and earth and the path of true self.
Among the three realms, the Tao of Heaven and Earth has the greatest impact on the order of heaven and earth.
The cultivation materials for this path will change drastically when fighting when fighting. If they happen to be at their home court.
You challenged the sect leader of the nine sects this time, but you were at your own home court...
Pei Ling listened very seriously and quickly wrote down all of these contents.
After a while, seeing that Master Fuqiong had explained it almost completely, he asked again: Master, the "creation of something out of nothing" in Wushi Villa also requires an extremely firm and unshakable heart of Tao.
What I practice the holy path is all about sentient beings, and the true self also requires a rock-solid heart of Tao.
Is the path taken by Wushi Villa the way of sentient beings or the true self?
Fuqiong said: The law of "creating something out of nothing" is too special.
Whether it is the path of sentient beings, the path of true self, or the path of heaven and earth, you can understand this law.
For example, many disciples of the Holy Sect like to be called Wushi Villa, but Wushi Villa never refutes it, and they all respond in one go.
In the view of the Holy Sect, this is a matter of less trouble.
But in the eyes of Wushi Villa, they snatched the cause and effect of those disciples of the Holy Sect, which is also the plunder of sentient beings in the path of sentient beings.
Moreover, this matter from nothing to something is the beginning basis of the law of "creating something out of nothing".
Therefore, Wushi Villa never mind being framed, and sometimes even takes the initiative to admit all kinds of very troublesome things...
On the other hand, Wushi Villa regards the entire Panya Realm as an illusion, claiming that all the sects are immortals who are in the dust. The materials in the sect are not afraid of death, not afraid of the sky, and do whatever they want, and are unscrupulous. This situation is also a reflection of the true self.
And the owners of all generations have inherited the Tao of heaven and earth...
Therefore, in Wushi Villa, there are all people who walk these three avenues.
But no one has ever walked these three avenues like you.
Not only Wushishan Villa, but also the other eight major sects.
There is only the Tao that combines the two great roads, and there is no Tao that combines the three great roads.
Hearing this, Pei Ling nodded thoughtfully, and then he made a very solemn promise: The disciple accidentally hit him, and there is no ready-made method of Taoism.
But the disciple must recall carefully and leave all the experiences he had when he was reunited with the Tao to the Holy Sect!
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