Tathagata sent four masters and disciples to take Eight Heavenly Books and Xiaobailong to the Tang Dynasty to preach. They encountered various monsters along the way. They fought and found that they had a backstage and were not punished no matter how they did evil. Bajie and Sha Seng felt it was too dark, so they had no choice but to hide in Gao Laozhuang and the other crawled into the Liusha River. Only Wukong insisted on justice and slashing demons and escorting the master to preach east.
As a result, the Heavenly Court was unable to bear it anymore, so we reached an agreement with Tathagata. We can guarantee that Tang Sanzang will be safe in Chang'an. However, you have to deal with Sun Wukong, the thorn head. Tathagata agreed. Under a conspiracy, Bailong fell into the mountain stream seriously injured, and Wukong was defeated and pressed to the foot of the Five Fingers Mountain.
However, Tang Sanzang abandoned Sun Wukong and came to Chang'an alone. He preached the sect in Chang'an. He was named the Imperial Brother, enjoyed his glory and wealth, and died.
After five hundred years, Wukong finally escaped from the bottom of Wufing Mountain. Without a word, he turned the heavenly court upside down. The heavenly court was forced to make Zhu Bajie transform into a human body, named Marshal Tianpeng, and Monk Sha was named General of the Rolling Blind, as long as they could kill Sun Wukong.
At the end, Wukong, who was discouraged by his brothers, went to find Bodhi Patriarch to solve his doubts. Then he sealed his cultivation, threw the Ruyi Golden Cudgel into the East China Sea and turned into a divine needle in the sea. He returned to Huaguo Mountain, and lived his ordinary life with the monkeys and grandsons. Finally, he turned into a stone on the top of Huaguo Mountain...
This is the story of reading Journey to the West upside down. Doesn’t it sound very interesting? Wu Mingxuan’s Great Sage series is written like this, starting with a Tsinghua professor named Professor Wu giving a literary analysis class to a group of young people an alternative interpretation of Journey to the West.
Professor Wu is played by the sword saint Yu Chenghui. This professional expert is not just a master who plays it with great charm. Others are famous martial arts masters in modern times and are respected as the sword saint in the martial arts world.
His sword techniques and sword moves are all real guys, which is also the reason why Li Yapeng's version of Dugu Nine Swords is called the most interesting version.
The filming has not officially started yet, but today is the weekend, so I took a course taught by Tsinghua University in advance. Such an alternative interpretation naturally aroused doubts among students in the classroom, and even brought up the original work of Journey to the West to argue.
But Professor Wu smiled and said without saying a word: Journey to the West is just a novel. Since it is a novel, why can't it be a story after artistic processing?
Could it be that the gods in Journey to the West all exist?
You can't say they exist because there is no evidence, but you can't say they must not exist because you can't come up with such evidence. At least Wuzhishan really exists.
What about Huaguo Mountain?
Dongsheng Shenzhou, including the Golden Hoop, is also in Dongsheng Shenzhou.
Liu Yifei stood up at this time and asked with confusion: Isn’t Journey to the West written about our earth?
Professor Wu rubbed his beard with great satisfaction and said: Do you still remember what I said just now?
Tathagata sent four masters and disciples to take the eight heavenly books and Xiaobailong to the Tang Dynasty to preach. They encountered various monsters along the way, and these monsters all had a backstage and would not be punished no matter how they did evil.
In this case, why can't we come to our Tang Dynasty through a unique path to heaven from the Buddha world?
This is just like the paradise advocated by the Western Holy See. Gods and immortals have special residences for gods and immortals. They will not live in the human world, because the era of coexistence between man and god has ended, and the three realms are separated and each performs its own duties.
After Wu Mingxuan repeatedly took several photos to confirm that there was no problem, he announced that the shooting this morning was officially over. The group is now rushing to Luoyang Palace City in the Sui and Tang Dynasties over Luoyang.
This is the Luoyang Palace built in the first year of Daye, Sui Dynasty. It was renamed as Taichu Palace during the Wuzhou period. It is also the most well-preserved ancient architectural palace during the Sui and Tang Dynasties. It has been restored for thirty years since 1988. It was a ruin park built at the original Luoyang City ruins of Sui and Tang Dynasties, and it is also the most important tourist attraction in Luoyang in the future.
However, this place will not be developed next year, but because of the great reputation of Wu Mingxuan and the Dasheng crew, the Luoyang Municipal Government found the crew and hoped that the crew could start filming here for a period of time, not only would they contribute money and efforts, but they would also do their best to cooperate.
There are some plots of previous lives, so Wu Mingxuan agreed and set the official start-up in Luoyang Palace, and also arranged a considerable part of the plot here.
Because Sun Wukong's reincarnation listened to Professor Wu's literary analysis class, after being knocked three times by Professor Wu, he kept dreaming about another version of Journey to the West story.
The plots of Jade Emperor, Bull Demon King, Bajie, Sha Seng and others are also mainly here. Bull Demon King was played by Aaron Kwok, and Andy Lau played Marshal Tianpeng, because what appears here is Marshal Tianpeng, not Pig Inner, but a god with a high position in the immortals, and no longer a demon clan.
In the Great Sage, Sun Wukong, Niu Demon King, Bajie, Sha Seng are all demons, not humans. They were attracted by the doctrine of Buddhism and reached an agreement with the leader of Buddhism, Tathagata, to escort the second disciples of Tathagata to preach on the Tang Dynasty on Earth.
Because of their betrayal and other missions, the demon clan and other immortal god forces fought against them. After going through hardships, they found that Buddhism was talking about something else behind their backs. When they met someone who was easy to bully, even if there was no sin, they could just be conquered and beaten to death. Anyway, the demon would be guilty.
If you can't win, there is a backstage. No matter how serious the sins you commit are, they can be forgiven and forgiven. Therefore, the three monsters with pure nature are confused and knocked down by the dark reality and chose to leave.
Finally, under the collusion between Buddhism and Heavenly Court, Bajie and Sha Seng accepted the temptation of reincarnation as immortals, became immortals, and possessed immortals.
Only Wukong continued to fight until he was discouraged and found the mysterious Bodhi Patriarch to seal himself. After this life was finally flowing in his bloodline and reincarnation among his descendants.
The male protagonist Sun Ming is the descendant of Sun Wukong, which is the legendary inheritance of the generation. Every five hundred years, the Heavenly Court and Buddhism want to capture him and eliminate him, but some people hope to use the huge power in his body to break the sky sealed by numerous black hands.
As for the setting and the plot, it was born from Journey to the West, but it has little to do with Journey to the West. It is a completely independent story. It also redefined those mythical and mythical characters. Why can't gods be aliens, and why can't immortals be gods' lackeys?
As a result, the Heavenly Court was unable to bear it anymore, so we reached an agreement with Tathagata. We can guarantee that Tang Sanzang will be safe in Chang'an. However, you have to deal with Sun Wukong, the thorn head. Tathagata agreed. Under a conspiracy, Bailong fell into the mountain stream seriously injured, and Wukong was defeated and pressed to the foot of the Five Fingers Mountain.
However, Tang Sanzang abandoned Sun Wukong and came to Chang'an alone. He preached the sect in Chang'an. He was named the Imperial Brother, enjoyed his glory and wealth, and died.
After five hundred years, Wukong finally escaped from the bottom of Wufing Mountain. Without a word, he turned the heavenly court upside down. The heavenly court was forced to make Zhu Bajie transform into a human body, named Marshal Tianpeng, and Monk Sha was named General of the Rolling Blind, as long as they could kill Sun Wukong.
At the end, Wukong, who was discouraged by his brothers, went to find Bodhi Patriarch to solve his doubts. Then he sealed his cultivation, threw the Ruyi Golden Cudgel into the East China Sea and turned into a divine needle in the sea. He returned to Huaguo Mountain, and lived his ordinary life with the monkeys and grandsons. Finally, he turned into a stone on the top of Huaguo Mountain...
This is the story of reading Journey to the West upside down. Doesn’t it sound very interesting? Wu Mingxuan’s Great Sage series is written like this, starting with a Tsinghua professor named Professor Wu giving a literary analysis class to a group of young people an alternative interpretation of Journey to the West.
Professor Wu is played by the sword saint Yu Chenghui. This professional expert is not just a master who plays it with great charm. Others are famous martial arts masters in modern times and are respected as the sword saint in the martial arts world.
His sword techniques and sword moves are all real guys, which is also the reason why Li Yapeng's version of Dugu Nine Swords is called the most interesting version.
The filming has not officially started yet, but today is the weekend, so I took a course taught by Tsinghua University in advance. Such an alternative interpretation naturally aroused doubts among students in the classroom, and even brought up the original work of Journey to the West to argue.
But Professor Wu smiled and said without saying a word: Journey to the West is just a novel. Since it is a novel, why can't it be a story after artistic processing?
Could it be that the gods in Journey to the West all exist?
You can't say they exist because there is no evidence, but you can't say they must not exist because you can't come up with such evidence. At least Wuzhishan really exists.
What about Huaguo Mountain?
Dongsheng Shenzhou, including the Golden Hoop, is also in Dongsheng Shenzhou.
Liu Yifei stood up at this time and asked with confusion: Isn’t Journey to the West written about our earth?
Professor Wu rubbed his beard with great satisfaction and said: Do you still remember what I said just now?
Tathagata sent four masters and disciples to take the eight heavenly books and Xiaobailong to the Tang Dynasty to preach. They encountered various monsters along the way, and these monsters all had a backstage and would not be punished no matter how they did evil.
In this case, why can't we come to our Tang Dynasty through a unique path to heaven from the Buddha world?
This is just like the paradise advocated by the Western Holy See. Gods and immortals have special residences for gods and immortals. They will not live in the human world, because the era of coexistence between man and god has ended, and the three realms are separated and each performs its own duties.
After Wu Mingxuan repeatedly took several photos to confirm that there was no problem, he announced that the shooting this morning was officially over. The group is now rushing to Luoyang Palace City in the Sui and Tang Dynasties over Luoyang.
This is the Luoyang Palace built in the first year of Daye, Sui Dynasty. It was renamed as Taichu Palace during the Wuzhou period. It is also the most well-preserved ancient architectural palace during the Sui and Tang Dynasties. It has been restored for thirty years since 1988. It was a ruin park built at the original Luoyang City ruins of Sui and Tang Dynasties, and it is also the most important tourist attraction in Luoyang in the future.
However, this place will not be developed next year, but because of the great reputation of Wu Mingxuan and the Dasheng crew, the Luoyang Municipal Government found the crew and hoped that the crew could start filming here for a period of time, not only would they contribute money and efforts, but they would also do their best to cooperate.
There are some plots of previous lives, so Wu Mingxuan agreed and set the official start-up in Luoyang Palace, and also arranged a considerable part of the plot here.
Because Sun Wukong's reincarnation listened to Professor Wu's literary analysis class, after being knocked three times by Professor Wu, he kept dreaming about another version of Journey to the West story.
The plots of Jade Emperor, Bull Demon King, Bajie, Sha Seng and others are also mainly here. Bull Demon King was played by Aaron Kwok, and Andy Lau played Marshal Tianpeng, because what appears here is Marshal Tianpeng, not Pig Inner, but a god with a high position in the immortals, and no longer a demon clan.
In the Great Sage, Sun Wukong, Niu Demon King, Bajie, Sha Seng are all demons, not humans. They were attracted by the doctrine of Buddhism and reached an agreement with the leader of Buddhism, Tathagata, to escort the second disciples of Tathagata to preach on the Tang Dynasty on Earth.
Because of their betrayal and other missions, the demon clan and other immortal god forces fought against them. After going through hardships, they found that Buddhism was talking about something else behind their backs. When they met someone who was easy to bully, even if there was no sin, they could just be conquered and beaten to death. Anyway, the demon would be guilty.
If you can't win, there is a backstage. No matter how serious the sins you commit are, they can be forgiven and forgiven. Therefore, the three monsters with pure nature are confused and knocked down by the dark reality and chose to leave.
Finally, under the collusion between Buddhism and Heavenly Court, Bajie and Sha Seng accepted the temptation of reincarnation as immortals, became immortals, and possessed immortals.
Only Wukong continued to fight until he was discouraged and found the mysterious Bodhi Patriarch to seal himself. After this life was finally flowing in his bloodline and reincarnation among his descendants.
The male protagonist Sun Ming is the descendant of Sun Wukong, which is the legendary inheritance of the generation. Every five hundred years, the Heavenly Court and Buddhism want to capture him and eliminate him, but some people hope to use the huge power in his body to break the sky sealed by numerous black hands.
As for the setting and the plot, it was born from Journey to the West, but it has little to do with Journey to the West. It is a completely independent story. It also redefined those mythical and mythical characters. Why can't gods be aliens, and why can't immortals be gods' lackeys?
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